hadith
1313
Narrator
حفص الجوهري
Hafsa al-Jawhari
Hafsa al-Jawhari kept company with al-Jawād (ʿa).
مهمل · Muhmal — mentioned, no judgement passed
When he lived
The Prophet, then the twelve Imams in order · in gold: al-Jawād (ʿa)
In this collection
42
narrations
·
48% of them in Al-Kāfi
5 men stand next to him in a chain →
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
۞
Found by searching the chains for these names, so a namesake may appear among them.
The 2 names searched
- أبو عبد اللّه
- أبو عبد الله حفص الجوهري
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hadith
1313
hadith
117
۞
117. Abu 'Abd Allah (a.s) also said: Fulfilling the need of a believer is better than freeing one thousand slaves and better than providing one thousand horses in the way of Allah.
وقال أبو عبد الله عليه السلام: لقضاء حاجة المؤمن خير من عتق ألف نسمة، ومن حملان ألف فرس في سبيل الله
hadith
388
۞
Imam Sadiq (a.s) was asked: “What are the minimum rights of one believer over his (believing) brother?” He said: “He should give a higher priority to his brother’s urgent needs than his own needs.”
سئل أبو عبد الله (عليه السلام): ما أدنى حق المؤمن على أخيه؟ قال
أن لا يستأثر عليه بما أحوج إليه منه.
hadith
567
۞
Hadith.5537 - In another narration, Abu Abdullah (as), was asked about a man who had bequeathed one-third of his wealth and was then killed by mistake.
Imam (as) said: "One-third of his blood money (diyyah) is included in his bequest."
5537 - وَ فِي خَبَرٍ آخَرَ : سُئِلَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ أَوْصَى بِثُلُثِ مَالِهِ ثُمَّ قُتِلَ خَطَأً قَالَ "ثُلُثُ دِيَتِهِ دَاخِلٌ فِي وَصِيَّتِهِ".
hadith
1088
۞
Mufaz'zil ibn Amr narrated that Imam Sadiq (a.s) was asked
“What is the smallest right of a believer over his believing brother?” He replied: “That he does not place a higher priority for himself on what his believing brother needs more.”
[عن المفضل بن عمر قال:]
سئل [أبو عبد الله (عليه السلام)]: ما أدنى حق المؤمن على أخيه؟ قال: أن لا يستأثر عليه بما هو أحوج إليه منه.
hadith
2228
۞
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Faddal from Ja’far ibn Yunus from Dawud ibn al-Hosayn who has said the following
“Once we were in the presence of abu ‘Abd Allah (a.s.). I counted that the people present were fourteen. Abu ‘Abd Allah (a.s.) sneezed and no one from the people said anything. Abu ‘Abd Allah (a.s.) then asked, ‘You did not respond. Why did you not respond? It is of the rights of a believing person on the other believing person to visit him in his illness, attend his funeral, and respond to his sneezing, or he said, yusammithu (response to his sneezing) and when he invites accept his invitation.’”
7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ فَضَّالٍ عَنْ جَعْفَرِ بْنِ يُونُسَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ قَالَ
كُنَّا عِنْدَ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فَأَحْصَيْتُ فِي الْبَيْتِ أَرْبَعَةَ عَشَرَ رَجُلاً فَعَطَسَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) فَمَا تَكَلَّمَ أَحَدٌ مِنَ الْقَوْمِ فَقَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) أَ لا تُسَمِّتُونَ أَ لا تُسَمِّتُونَ مِنْ حَقِّ الْمُؤْمِنِ عَلَى الْمُؤْمِنِ إِذَا مَرِضَ أَنْ يَعُودَهُ وَإِذَا مَاتَ أَنْ يَشْهَدَ جَنَازَتَهُ وَإِذَا عَطَسَ أَنْ يُسَمِّتَهُ أَوْ قَالَ يُشَمِّتَهُ وَإِذَا دَعَاهُ أَنْ يُجِيبَهُ.
hadith
199
۞
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman who has narrated the following
“A man made a will about thirty dinars for the children of Fatimah, ‘Alayha al-Salam. Another man brought it to abu ‘Abd Allah (a.s.), who told him to give it to so and so old man of the descendents of Fatimah, ‘Alayha al-Salam, who has a family to feed and is poor. The man said, ‘The man has a will for the children of Fatimah.’ Abu ‘Abd Allah (a.s.), said, ‘It will not be appropriate by giving to the children of Fatimah, ‘Alayha al-Salam. It will be appropriate to give it to this man who has a family to feed.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
أَوْصَى رَجُلٌ بِثَلاثِينَ دِينَاراً لِوُلْدِ فَاطِمَةَ (عَلَيْهِا السَّلام) قَالَ فَأَتَى بِهَا الرَّجُلُ إِلَى أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فَقَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) ادْفَعْهَا إِلَى فُلانٍ شَيْخٍ مِنْ وُلْدِ فَاطِمَةَ (عَلَيْهِا السَّلام) وَكَانَ مُعِيلا مُقِلا فَقَالَ لَهُ الرَّجُلُ إِنَّمَا أَوْصَى بِهَا الرَّجُلُ لِوُلْدِ فَاطِمَةَ فَقَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِنَّهَا لا تَقَعُ مِنْ وُلْدِ فَاطِمَةَ وَهِيَ تَقَعُ مِنْ هَذَا الرَّجُلِ وَلَهُ عِيَالٌ.
hadith
589
۞
Hadith.5559 - Muhammad ibn Abi Umayr narrated from Hammad ibn Uthman from Abu Abdullah (as), who said
'A man bequeathed thirty dinars to the descendants of Sayyidah Fatimah {s.a}, peace be upon her. The man brought the money to Abu Abdullah (as), who said:
"Give it to such-and-such an elder from the descendants of Sayyidah Fatimah {s.a}, peace be upon her," and that man was poor and struggling to provide for his family.
The man responded: "But the deceased specifically bequeathed it to the descendants of Sayyidah Fatimah {s.a}."
Abu Abdullah (as) replied: "It will not have the same impact on the descendants of Sayyidah Fatimah {s.a} in general, but it will have a meaningful impact on this man, for he has a family to support."
5559 - وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ
أَوْصَى رَجُلٌ بِثَلاَثِينَ دِينَاراً لِوُلْدِ فَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ قَالَ فَأَتَى بِهَا اَلرَّجُلُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ "اِدْفَعْهَا إِلَى فُلاَنٍ شَيْخٍ مِنْ وُلْدِ فَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ " وَ كَانَ مُعِيلاً مُقِلاًّ فَقَالَ لَهُ اَلرَّجُلُ إِنَّمَا أَوْصَى بِهَا اَلرَّجُلُ لِوُلْدِ فَاطِمَةَ فَقَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ "إِنَّهَا لاَ تَقَعُ مِنْ وُلْدِ فَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ وَ هِيَ تَقَعُ مِنْ هَذَا اَلرَّجُلِ وَ لَهُ عِيَالٌ".
hadith
1049
۞
Himad ibn Uthman narrated that once when he was with Imam Sadiq (a.s), one of their companions entered, and Imam Sadiq asked him: “Why has so and so complained to me about you?” He replied: “He is complaining because I have asked him to pay back what is mine.” Imam Sadiq said
“Did you not think that he might get upset if you do so. Have you not read God's words in: “Those who join together those things which God hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning.” [The Holy Quran: Ra'd 13:21] “Do they fear that God may oppress them? No. They fear that they be asked for their account of deeds. God called it “the terrible reckoning”, implying that it is bad to reckon with your brother.”
عن حماد بن عثمان قال
كنت عند أبي عبد الله (عليه السلام) إذ دخل عليه رجل من أصحابنا، فقال له أبو عبد الله (عليه السلام): ما لأخيك يشكو منك؟ قال: يشكوني إني استقصيت حقي منه! فقال أبو عبد الله (عليه السلام): كأنك إذا استقصيت حقك لم تسئ، أرأيت ما ذكر الله جل وعز في القرآن: ﴿ويخافون سوء الحساب﴾ أخافوا أن يجور الله جل ثناؤه عليهم؟ لا والله ما خافوا ذلك، وإنما خافوا الاستقصاء فسماه الله سوء الحساب، نعم من استقصى من أخيه فقد أساء.
hadith
1304
۞
Hadith.4519 - Muhammad ibn al-Fudhayl narrated from Sa'd ibn Umar al-Jallab, who said
Abu Abdillah (as) said:
"Any woman who spends the night while her husband is angry with her over a rightful matter, her prayer will not be accepted until he is pleased with her."
4519 - وَ رَوَى مُحَمَّدُ بْنُ اَلْفُضَيْلِ عَنْ سَعْدِ بْنِ عُمَرَ اَلْجَلاَّبِ قَالَ
قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : "أَيُّمَا اِمْرَأَةٍ بَاتَتْ وَ زَوْجُهَا عَلَيْهَا سَاخِطٌ فِي حَقٍّ لَمْ تُقْبَلْ مِنْهَا صَلاَةٌ حَتَّى يَرْضَى عَنْهَا".
hadith
102
۞
3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of his people from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following
“Abu ‘Abd Allah (a.s.), has said, ‘When a boy becomes ten years old his will is permissible.’”
3- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ قَالَ
قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِذَا بَلَغَ الْغُلامُ عَشْرَ سِنِينَ جَازَتْ وَصِيَّتُهُ.
hadith
478
۞
Hadith.5448 - Muhammad ibn Abi Umayr narrated from Hisham ibn Salim from Abu Abdullah (as) regarding a man who is entrusted with a will by another man but dislikes accepting it.
Abu Abdullah (as) said
"He should not abandon him in this situation."
5448 - وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلرَّجُلِ يُوصِي إِلَى اَلرَّجُلِ بِوَصِيَّةٍ فَيَكْرَهُ أَنْ يَقْبَلَهَا فَقَالَ
أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ "لاَ يَخْذُلْهُ عَلَى هَذِهِ اَلْحَالِ".
hadith
17
۞
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Flisham ibn Salim who has narrated the following: “About the case of a man who is appointed as the executor in a will but he dislikes it, abu ‘Abd Allah (a.s.), has said, ‘
He must not betray him in such condition.’”
5- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي الرَّجُلِ يُوصِي إِلَى رَجُلٍ بِوَصِيَّةٍ فَيَكْرَهُ أَنْ يَقْبَلَهَا فَقَالَ
أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) لا يَخْذُلْهُ عَلَى هَذِهِ الْحَالِ.
hadith
1079
۞
2. Ali ibn Ibrahim has narrated from Salih al-Sindiy from Ja’far ibn Bashir from Aban ibn ‘Uthman from ‘Umar ibn Yazid who has said the following
“This is about a man who in his will has said to perform al-Hajj for him and his asset is not enough to perform it from al-Kufah. Abu ‘Abd Allah (a.s.), has said, ‘It is sufficient to perform it from any place before Miqat (place for assuming the state of Ihram).”’
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ أُوصِيَ بِحَجَّةٍ فَلَمْ تَكْفِهِ مِنَ الْكُوفَةِ إِنَّهَا تُجْزِئُ حَجَّتُهُ مِنْ دُونِ الْوَقْتِ.
hadith
279
۞
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from certain persons of his people from Khalaf ibn Hammad from ‘Isma’il ibn abu Qurrah from abu Basir who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘When a man dies, payment of all of loans for and against him opens up (becomes due). 5 ”
1- أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي قُرَّةَ عَنْ أَبِي بَصِيرٍ قَالَ
قَالَ لِي أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِذَا مَاتَ الرَّجُلُ حَلَّ مَا لَهُ وَمَا عَلَيْهِ مِنَ الدَّيْنِ.
hadith
476
۞
Safvan al-Jam'mal narrated that Imam Sadiq (a.s) said
“If a believer is asked by another believer to help fulfill one of his vital needs, and he refuses to do so although he is able to directly or indirectly fulfill his needs, he will be resurrected with his hands tied to his neck and has to wait until God finishes the reckoning of all His creatures accounts.”
عن صفوان الجمال قال
قال أبو عبد الله (عليه السلام): من سأله أخوه المؤمن حاجة من ضره فمنعه من سعة وهو يقدر عليها - من عنده أو من عند غيره - حشره الله يوم القيامة مقرونة يده إلى عنقه حتى يفرغ الله من حساب الخلق.
hadith
51
۞
51. Zurarah narrated: I was seated in the presence of Abu 'Abd Allah (a.s) when he was asked concerning the words of Allah [M.G]: Whoever brings a good deed, he shall have ten like it… [Holy Quran 6/160], 'Does it apply to those whom do not confess of this affair (of Wilayah)?’'It is exclusively for believers,' he replied.
51- عن زرارة قال
سئل أبو عبد الله (ع) وأنا جالس عنده عن قول الله تعالى﴿ من جاء بِالْحسنَة فَلَه عشْر امثَالها ومن جاء بِالسيِىة فَلا يجزى الا مثْلَها وهم لا يظْلَمونَ ( أيجرى لهؤلاء ممن لا يعرف منهم هذا الأمر؟ قال: .إنما ه للمؤمنين خاصة
hadith
1343
۞
3. Muhammad ibn Sinan has narrated from Mufaddal ibn ‘Umar who has said the following
“Abu ‘Abd Allah (a.s.) has said, ‘If one has a home and a believer needs a place to live and is denied to use the house, Allah, the Most Majestic, the Most Holy, says, ‘O My angels. My servant has denied My other servant a living place in the worldly home, by My Majesty and Glory, he will never live in My paradise.’”
3ـ مُحَمَّدُ بْنُ سِنَانٍ عَنْ مُفَضَّلِ بْنِ عُمَرَ قَالَ
قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) مَنْ كَانَتْ لَهُ دَارٌ فَاحْتَاجَ مُؤْمِنٌ إِلَى سُكْنَاهَا فَمَنَعَهُ إِيَّاهَا قَالَ الله عَزَّ وَجَلَّ يَا مَلائِكَتِي أَ بَخِلَ عَبْدِي عَلَى عَبْدِي بِسُكْنَى الدَّارِ الدُّنْيَا وَعِزَّتِي وَجَلالِي لا يَسْكُنُ جِنَانِي أَبَداً.
hadith
312
۞
Abdullah ibn Bokir said that he went to see Imam Sadiq (a.s) along with two other persons. One of them asked Imam Sadiq (a.s) if he should attend the congregational prayers. The Imam (a.s) replied: “Go to the prayers. Attend the congregations. Visit the ill. Respect their rights.” He then said: “Do you fear that we might mislead you to corruption? I swear by God that we will never mislead you.”
عن عبد الله بن بكير قال
دخلت على أبي عبد الله (عليه السلام) ومعي رجلان، فقال أحدهما لأبي عبد الله (عليه السلام): أءتي الجمعة؟ فقال أبو عبد الله: إيت الجمعة والجماعة، واحضر الجنازة، وعد المريض، واقض الحقوق، ثم قال: أتخافون أن نضلكم؟ لا والله نضلكم أبدا.
hadith
441
۞
Hadith.5409 - Muhammad ibn Abi Umayr narrated from Hammad ibn Uthman who said that Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said
"There is no dying person approaching death except that Allah (swt) restores to him his hearing, sight, and intellect for the purpose of making a will - whether he chooses to make the will or not. This is the state referred to as the 'relief of death,' and it is a duty upon every Muslim."
5409 - رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ
قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : "مَا مِنْ مَيِّتٍ تَحْضُرُهُ اَلْوَفَاةُ إِلاَّ رَدَّ اَللَّهُ عَلَيْهِ مِنْ سَمْعِهِ وَ بَصَرِهِ وَ عَقْلِهِ لِلْوَصِيَّةِ أَخَذَ اَلْوَصِيَّةَ أَوْ تَرَكَ وَ هِيَ اَلرَّاحَةُ اَلَّتِي يُقَالُ لَهَا رَاحَةُ اَلْمَوْتِ فَهِيَ حَقٌّ عَلَى كُلِّ مُسْلِمٍ ".
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Assembled from 3 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.