Narrator

عمر بن يزيد البصري

Umar ibn Yazid al-Basri

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

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150 narrations 64% of them in Al-Kāfi

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

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  • عمر بن يزيد
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Al-Kāfi 96 Man Lā Yaḥḍuruh al-Faqīh 29 Kitāb al-Ghayba 6 Al-Amālī 5 Al-Khiṣāl 5 Mishkāt al-Anwār 4 Kāmil al-Ziyārāt 2 Al-Tawḥīd 1
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Ahl al-Bayt 15 Supplication 15 Trade 8 Zakat 8 Fasting 7 Spending in God's Path 7 Women 7 Imam Mahdi 6 Occultation 6 Prophet Muhammad 6 Brotherhood 5 Children 5 Congregational Prayer 5 Marriage 5 Angels 4 Food and Drink 4 Ritual Bath (Ghusl) 4 Inheritance 4

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hadith 252
14. Sahl has narrated from Ahmad ibn Muhammad from Muhammad ibn Sama‘ah from ‘Umar ibn Yazid from Muhammad ibn Muslim who has said the following
“Once, a man in al-Kufah came to ’Amir al-Mu’minin (a.s.), and said, ‘I have divorced my wife after she became clean from her Hayd (menses) and before I went to bed with her.’ ’Amir al- Mu’minin asked, ‘Did you ask two just men to witness as Allah, most Majestic, most Glorious, has commanded to do?’ He replied, ‘No, I did not do so.’ He (the Imam) said, ‘Your divorce in not valid.’”
سَهْلٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ
قَدِمَ رَجُلٌ إِلَى أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) بِالْكُوفَةِ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَتِي بَعْدَ مَا طَهُرَتْ مِنْ مَحِيضِهَا قَبْلَ أَنْ أُجَامِعَهَا فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) أَشْهَدْتَ رَجُلَيْنِ ذَوَيْ عَدْلٍ كَمَا أَمَرَ اللَّهُ عَزَّ وَ جَلَّ فَقَالَ لَا فَقَالَ اذْهَبْ فَإِنَّ طَلَاقَكَ لَيْسَ بِشَيْ‏ءٍ .
Tags DivorceJurisprudenceImam AliAhl al-Bayt
hadith 587
587. A number of our companions, from Sahl Bin Ziyad, from Umar Bin Ali, from his uncle Muhammad Bin Umar, from Ibn Azina who said
‘I heard Umar Bin Yazeed saying, ‘Narrated to me Ma’rouf Bin Kharbouz, who has said: ‘Ali Bin Al-Husayn (asws) was saying: ‘Woe be unto a mother who defends the one who does not cease to sin! Woe be unto a mother of an immoral one who does not cease to dispute! Woe be unto a mother of a sinner, one who speaks a lot regarding other than Allah (azwj) Mighty and Majestic!’
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عُمَرَ بْنِ عَلِيٍّ عَنْ عَمِّهِ مُحَمَّدِ بْنِ عُمَرَ عَنِ ابْنِ أُذَيْنَةَ قَالَ
سَمِعْتُ عُمَرَ بْنَ يَزِيدَ يَقُولُ حَدَّثَنِي مَعْرُوفُ بْنُ خَرَّبُوذَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (عليه السلام) أَنَّهُ كَانَ يَقُولُ وَيْلُمِّهِ فَاسِقاً مَنْ لَا يَزَالُ مُمَارِئاً وَيْلُمِّهِ فَاجِراً مَنْ لَا يَزَالُ مُخَاصِماً وَيْلُمِّهِ آثِماً مَنْ كَثُرَ كَلَامُهُ فِي غَيْرِ ذَاتِ اللَّهِ عَزَّ وَ جَلَّ.
Tags Imam HusaynAhl al-Bayt
hadith 1863
6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id and Muhammad ibn Yahya from Musa ibn al-Hassan from ‘Umar ibn Ali ibn ‘Amr ibn Yazid from Muhammad ibn ‘Umar from his brother al-Husayn from his father ‘Umar ibn Yazid who has said the following
“Once, when, I was with abu ‘Abd Allah (a.s.), a man also was there. He said, ‘I pray to Allah to keep my soul in service for your cause, I love children.’ He (the Imam) asked, ‘Why is it?’ He said, ‘I carry them on my back.’ Abu ‘Abd Allah (a.s.), placed his hand on his forehead and turned his face away from him. The man cried and abu ‘Abd Allah (a.s.), looked to him as if he sympathized and said, ‘When you go to your town buy a healthy camel and tie it down firmly then take a sword and slash its hump to take away its skin and sit on it as it is naturally hot.’ ‘Umar has said that the man said, ‘When I returned to my town I bought a healthy camel, tied it down firmly, took the sword and took away its skin and sat on it as it was naturally warm and on the back of the camel from me fell something like a small frog (lizard) and my problem calmed down.’”
6- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ مُوسَى بْنِ الْحَسَنِ عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ عُمَرَ عَنْ أَخِيهِ الْحُسَيْنِ عَنْ أَبِيهِ عُمَرَ بْنِ يَزِيدَ قَالَ
كُنْتُ عِنْدَ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) وَعِنْدَهُ رَجُلٌ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ إِنِّي أُحِبُّ الصِّبْيَانَ فَقَالَ لَهُ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) فَتَصْنَعُ مَا ذَا قَالَ أَحْمِلُهُمْ عَلَى ظَهْرِي فَوَضَعَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) يَدَهُ عَلَى جَبْهَتِهِ وَوَلَّى وَجْهَهُ عَنْهُ فَبَكَى الرَّجُلُ فَنَظَرَ إِلَيْهِ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) كَأَنَّهُ رَحِمَهُ فَقَالَ إِذَا أَتَيْتَ بَلَدَكَ فَاشْتَرِ جَزُوراً سَمِيناً وَاعْقِلْهُ عِقَالا شَدِيداً وَخُذِ السَّيْفَ فَاضْرِبِ السَّنَامَ ضَرْبَةً تَقْشِرُ عَنْهُ الْجِلْدَةَ وَاجْلِسْ عَلَيْهِ بِحَرَارَتِهِ فَقَالَ عُمَرُ فَقَالَ الرَّجُلُ فَأَتَيْتُ بَلَدِي فَاشْتَرَيْتُ جَزُوراً فَعَقَلْتُهُ عِقَالا شَدِيداً وَأَخَذْتُ السَّيْفَ فَضَرَبْتُ بِهِ السَّنَامَ ضَرْبَةً وَقَشَرْتُ عَنْهُ الْجِلْدَ وَجَلَسْتُ عَلَيْهِ بِحَرَارَتِهِ فَسَقَطَ مِنِّي عَلَى ظَهْرِ الْبَعِيرِ شِبْهُ الْوَزَغِ أَصْغَرُ مِنَ الْوَزَغِ وَسَكَنَ مَا بِي.
Tags Sexual Ethics
hadith 550
28. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman and Hisham ibn al-Hakam and Durust ibn abu Mansur from ‘Umar ibn Yazid who has said the following
“Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, ‘. . . who maintain all the proper relations that Allah has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment.’ (13:21) The Imam said, ‘It was revealed about the family of Muhammad (a.s.) and can also apply to your relatives.’ Then the Imam said, ‘Do not be of those who say about something that it is about one thing only.’”
28ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ وَهِشَامِ بْنِ الْحَكَمِ وَدُرُسْتَ بْنِ أَبِي مَنْصُورٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) الَّذِينَ يَصِلُونَ ما أَمَرَ الله بِهِ أَنْ يُوصَلَ قَالَ نَزَلَتْ فِي رَحِمِ آلِ مُحَمَّدٍ عَلَيْهِ وَآلِهِ السَّلامُ وَقَدْ تَكُونُ فِي قَرَابَتِكَ ثُمَّ قَالَ فَلا تَكُونَنَّ مِمَّنْ يَقُولُ لِلشَّيْ‏ءِ إِنَّهُ فِي شَيْ‏ءٍ وَاحِدٍ.
Tags Relatives/KinshipAhl al-Bayt
hadith 173
Hadith.3316 - And Al-Hasan ibn Mahbub narrated from Umar ibn Yazid, who said
I asked Abu Abdullah (as), about a man who died and left behind a wife who was pregnant. She gave birth to a boy after his death, and then the boy died after falling to the ground. The woman who received him testified that he cried out and screamed when he fell to the ground, and then he died afterward. Imam (as) said: It is upon the Imam to approve her testimony concerning a quarter of the boy's inheritance.
3316 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ مَاتَ وَ تَرَكَ اِمْرَأَةً وَ هِيَ حَامِلٌ فَوَضَعَتْ بَعْدَ مَوْتِهِ غُلاَماً ثُمَّ مَاتَ اَلْغُلاَمُ بَعْدَ مَا وَقَعَ إِلَى اَلْأَرْضِ فَشَهِدَتِ اَلْمَرْأَةُ اَلَّتِي قَبِلَتْهَا بِهِ أَنَّهُ اِسْتَهَلَّ وَ صَاحَ حِينَ وَقَعَ إِلَى اَلْأَرْضِ ثُمَّ مَاتَ بَعْدُ فَقَالَ "عَلَى اَلْإِمَامِ أَنْ يُجِيزَ شَهَادَتَهَا فِي رُبُعِ مِيرَاثِ اَلْغُلاَمِ".
Tags Testimony and JudgmentInheritance
hadith 729
1. A number of our people have narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from al-Hassan ibn ‘ Atiyyah from ‘Umar ibn Yazid who has said the following
“‘Umar and I were in al-Madinah and ‘Umar sold sacks made in Hirat, every cloth for so and so amount. They took them and divided among themselves but they found one defective piece and returned it. ‘Umar said to them, ‘I can pay you the price for which I sold to you.’ He said, ‘No, we take from you the price of the cloth.’ ‘Umar mentioned this before abu ‘Abd Allah (a.s.), and he (the Imam) said, ‘He must do so (as he is asked to do).”’ (The pronoun ‘He’ can apply to either one of seller or buyer but its applying to the buyer has greater support in the principles of the system of Shari ‘ah)
1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَسَنِ بْنِ عَطِيَّةَ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
كُنْتُ أَنَا وَعُمَرُ بِالْمَدِينَةِ فَبَاعَ عُمَرُ جِرَاباً هَرَوِيّاً كُلَّ ثَوْبٍ بِكَذَا وَكَذَا فَأَخَذُوهُ فَاقْتَسَمُوهُ فَوَجَدُوا ثَوْباً فِيهِ عَيْبٌ فَرَدُّوهُ فَقَالَ لَهُمْ عُمَرُ أُعْطِيكُمْ ثَمَنَهُ الَّذِي بِعْتُكُمْ بِهِ قَالَ لا وَلَكِنْ نَأْخُذُ مِنْكَ قِيمَةَ الثَّوْبِ فَذَكَرَ عُمَرُ ذَلِكَ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فَقَالَ يَلْزَمُهُ ذَلِكَ.
Tags Trade
hadith 337
(33) Ahmad narrated from Ali bin al-Hasan at-Taymali from Muhammad bin Umar bin Yazeed and Muhammad bin al-Waleed bin Khalid al-Khazzaz from Hammad bin Uthman from Abdullah bin Sinan that Abu Abdullah as-Sadiq (as) had said
A caller from the Heaven will call out: “So-and-so the son of so-and-so is the man of this matter. Then what is the fight for?”
33 - حدثنا أحمد قال: حدثنا علي بن الحسن التيملي من كتابه في رجب سنة سبع وسبعين ومائتين، قال: حدثنا محمد بن عمر بن يزيد بياع السابري ومحمد بن الوليد بن خالد الخزاز جميعاً، عن حماد بن عثمان عن عبد الله بن سنان قال
سمعت أبا عبد الله يقول: إنه ينادي باسم صاحب هذا الأمر مناد من السماء: ألا إن الأمر لفلان بن فلان، ففيمَ القتال؟
Tags Signs of ReappearanceImam Mahdi
hadith 374
Hadith.4003 - It is narrated from Umar ibn Yazid, the seller of Sabiri, who said
I said to Abu Abdullah (as): "May I be your ransom! People claim that making a profit from someone in distress is forbidden and is considered usury." Imam (as) said: "Have you ever seen anyone, whether rich or poor, buy something except out of necessity, O Umar? Indeed, 'Allah (swt) has permitted trade and forbidden usury.' So make a profit, but do not commit usury." I said: "What is usury?" Imam (as) said: "It is exchanging dirhams for dirhams of equal amount."
4003 - وَ رُوِيَ عَنْ عُمَرَ بْنِ يَزِيدَ بَيَّاعِ اَلسَّابِرِيِّ قَالَ
قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ إِنَّ اَلنَّاسَ يَزْعُمُونَ أَنَّ اَلرِّبْحَ عَلَى اَلْمُضْطَرِّ حَرَامٌ وَ هُوَ مِنَ اَلرِّبَا فَقَالَ "وَ هَلْ رَأَيْتَ أَحَداً اِشْتَرَى غَنِيّاً أَوْ فَقِيراً إِلاَّ مِنْ ضَرُورَةٍ يَا عُمَرُ قَدْ "أَحَلَّ اَللّٰهُ اَلْبَيْعَ وَ حَرَّمَ اَلرِّبٰا" فَارْبَحْ وَ لاَ تُرْبِهِ " قُلْتُ وَ مَا اَلرِّبَا قَالَ "دَرَاهِمُ بِدَرَاهِمَ مِثْلاَنِ بِمِثْلٍ".
Tags UsuryTrade
hadith 2009
8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from ‘Umar ibn Yazid who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a man who pays Zakat when half of the year passes. He (the Imam) said, ‘No, he must allow one year to pass. Just as it is not permissible to perform Salah (prayer) before its time, so also is Zakat. No one can fast for the month of Ramadan in a month other than the month of Ramadan. Every obligation is fulfilled when it is time for such obligation.’”
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) الرَّجُلُ يَكُونُ عِنْدَهُ الْمَالُ أَ يُزَكِّيهِ إِذَا مَضَى نِصْفُ السَّنَةِ قَالَ لاَ وَلَكِنْ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ وَيَحِلَّ عَلَيْهِ إِنَّهُ لَيْسَ لأَحَدٍ أَنْ يُصَلِّيَ صَلاَةً إِلاَّ لِوَقْتِهَا وَكَذَلِكَ الزَّكَاةُ وَلاَ يَصُومُ أَحَدٌ شَهْرَ رَمَضَانَ إِلاَّ فِي شَهْرِهِ إِلاَّ قَضَاءً وَكُلُّ فَرِيضَةٍ إِنَّمَا تُؤَدَّى إِذَا حَلَّتْ.
Tags Zakat
hadith 19
Hadith.3512 - Umar ibn Yazid narrated from Abu Ibrahim (Imam Musa ibn Jafar Al-Kadhim (as)), who said
I said to him: "May I ask you a question?" Imam (as) replied: "Ask." I asked: "Why did Commander of the Faithful, peace be upon him, sell the mothers of children (Umm al-Walad)?" Imam (as) said: "To free them from slavery." I asked: "How was that?" Imam (as) said: "If a man purchased a bondwoman and she bore him a child, but he did not pay her price and did not leave enough wealth to pay for her, her child would be taken from her, and she would be sold to pay her price." I asked: "Is she sold for any other debt besides this?" Imam (as) said: "No."
3512 - وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ قَالَ
قُلْتُ لَهُ أَسْأَلُكَ قَالَ "سَلْ" قُلْتُ لِمَ بَاعَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ أُمَّهَاتِ اَلْأَوْلاَدِ فَقَالَ "فِي فَكَاكِ رِقَابِهِنَّ" قُلْتُ وَ كَيْفَ ذَاكَ قَالَ "أَيُّمَا رَجُلٍ اِشْتَرَى جَارِيَةً فَأَوْلَدَهَا ثُمَّ لَمْ يُؤَدِّ ثَمَنَهَا وَ لَمْ يَدَعْ مِنَ اَلْمَالِ مَا يُؤَدَّى عَنْهُ أُخِذَ وَلَدُهَا مِنْهَا وَ بِيعَتْ وَ أُدِّيَ ثَمَنُهَا" قُلْتُ فَتُبَاعُ فِيمَا سِوَى ذَلِكَ مِنَ اَلدَّيْنِ قَالَ "لاَ".
Tags Slavery/Captives
hadith 978
8. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma’il from Muhammad ibn ’Adhafir from ’Umar ibn Yazid who has said the following
“Abu ’Abd Allah (a.s.), has said, ’If one owes a certain amount of debts to another person and he delays payment until the creditor dies and then he reaches a settlement with such person’s heirs whatever they receive belongs to them and the remaining belongs to the deceased who will acquire from him in the next life; but if he does not reach any settlement with the heirs of the deceased all of the loan belongs to the deceased for which the borrower will be held responsible.’”
8- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
إِذَا كَانَ لِرَجُلٍ عَلَى رَجُلٍ دَيْنٌ فَمَطَلَهُ حَتَّى مَاتَ ثُمَّ صَالَحَ وَرَثَتَهُ عَلَى شَيْ‏ءٍ فَالَّذِي أَخَذَتْهُ الْوَرَثَةُ لَهُمْ وَمَا بَقِيَ فَلِلْمَيِّتِ حَتَّى يَسْتَوْفِيَهُ مِنْهُ فِي الآخِرَةِ وَإِنْ هُوَ لَمْ يُصَالِحْهُمْ عَلَى شَيْ‏ءٍ حَتَّى مَاتَ وَلَمْ يَقْضِ عَنْهُ فَهُوَ كُلُّهُ لِلْمَيِّتِ يَأْخُذُهُ بِهِ.
Tags Debt and LoansResurrection
hadith 1228
6. Ahmad ibn Muhammad has narrated from Ibn Abi ‘Umayr from al-Qasim ibn Muhammad from ‘Abdallah ibn Sinan who has said the following.
“Once ‘Umar ibn yazid came to me and said, “Ride with us and rode with them and went until we came to the house of Hafs al-Kunasi. He took him also with us and we continued the journey until we arrived at al-Ghari and to the grave. He said, “dismount, this is the grave of Amir al-Mu’minin Ali (a.s.).” We asked him, “How did you find out?” He said, “I have come here several times with abu ‘Abdallah (a.s.) when he was in al-Hira and he told me that this is his (Amir al-Mu’minin Ali (a.s.) grave.”
6ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ
أَتَانِي عُمَرُ بْنُ يَزِيدَ فَقَالَ لِي ارْكَبْ فَرَكِبْتُ مَعَهُ فَمَضَيْنَا حَتَّى أَتَيْنَا مَنْزِلَ حَفْصٍ الْكُنَاسِيِّ فَاسْتَخْرَجْتُهُ فَرَكِبَ مَعَنَا ثُمَّ مَضَيْنَا حَتَّى أَتَيْنَا الْغَرِيَّ فَانْتَهَيْنَا إِلَى قَبْرٍ فَقَالَ انْزِلُوا هَذَا قَبْرُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَقُلْنَا مِنْ أَيْنَ عَلِمْتَ فَقَالَ أَتَيْتُهُ مَعَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) حَيْثُ كَانَ بِالْحِيرَةِ غَيْرَ مَرَّةٍ وَخَبَّرَنِي أَنَّهُ قَبْرُهُ.
Tags Imam AliAhl al-BaytZiyarat
hadith 90
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Qasim from ‘Abd Allah ibn Sinan from ‘Umar ibn Yazid who has said the following
“I once said to abu ‘Abd Allah (a.s.), ‘I by Allah do not know if my father had made ‘Aqiqah for me or not.’ He (the narrator) has said, ‘Abu ‘Abd Allah (a.s.), commanded me and I made ‘Aqiqah for myself when I was an old man.’ ‘Umar has said, ‘I heard abu ‘Abd Allah (a.s.), saying, “Every man is safeguarded with his ‘Aqiqah and ‘Aqiqah is more urgently needed than Adhiyah (sacrifice animal).’””
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُوسَى بْنِ سَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِنِّي وَ اللَّهِ مَا أَدْرِي كَانَ أَبِي عَقَّ عَنِّي أَمْ لَا قَالَ فَأَمَرَنِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَعَقَقْتُ عَنْ نَفْسِي وَ أَنَا شَيْخٌوَ قَالَ عُمَرُ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ كُلُّ امْرِئٍ مُرْتَهَنٌ بِعَقِيقَتِهِ وَ الْعَقِيقَةُ أَوْجَبُ مِنَ الْأُضْحِيَّةِ .
Tags AqiqahChildren
hadith 1634
8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Nu‘man from ‘Umar ibn Yazid from Jabir who has said the following
“Someone asked abu Ja’far (a.s.), about Friday and its night. The Imam replied, ’Friday night is the finest; its day is brilliant. There is no other day in which sunset takes place with as many rescued from the fire as is on Friday. If one dies on Friday while fully acknowledging the rights of Ahl al-Bayt (people of this house), Allah writes for him the certificate of freedom from the fire and punishment. If one dies on a Friday night, he is set free from the fire.’”
8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
سُئِلَ عَنْ يَوْمِ الْجُمُعَةِ وَلَيْلَتِهَا فَقَالَ لَيْلَتُهَا غَرَّاءُ وَيَوْمُهَا يَوْمٌ زَاهِرٌ وَلَيْسَ عَلَى الأرْضِ يَوْمٌ تَغْرُبُ فِيهِ الشَّمْسُ أَكْثَرَ مُعَافًى مِنَ النَّارِ مِنْهُ مَنْ مَاتَ يَوْمَ الْجُمُعَةِ عَارِفاً بِحَقِّ أَهْلِ هَذَا الْبَيْتِ كَتَبَ الله لَهُ بَرَاءَةً مِنَ النَّارِ وَبَرَاءَةً مِنَ الْعَذَابِ وَمَنْ مَاتَ لَيْلَةَ الْجُمُعَةِ أُعْتِقَ مِنَ النَّارِ.
Tags Friday PrayerParadise
hadith 2468
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from a man from ‘Umar ibn Yazid from abu Salamah who has said the following
“Abu ‘ Abd Allah (a.s.), has said that pigeons are of the birds of the Prophets, ‘Alayhim al- Salam, who kept them in their homes. Any home in which there is a pigeon, the people therein are not harmed by the dimwitted ones of Jinn who plays in the house, thus they play with the pigeons and leave the people alone.’ I then saw in the house of abu ‘Abd Allah (a.s.), a pigeon that belonged to his son ’Isma‘il.”
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ رَجُلٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي سَلَمَةَ قَالَ
قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الْحَمَامُ طَيْرٌ مِنْ طُيُورِ الْأَنْبِيَاءِ ( عليهم السلام ) الَّتِي كَانُوا يُمْسِكُونَ فِي بُيُوتِهِمْ وَ لَيْسَ مِنْ بَيْتٍ فِيهِ حَمَامٌ إِلَّا لَمْ تُصِبْ أَهْلَ ذَلِكَ الْبَيْتِ آفَةٌ مِنَ الْجِنِّ إِنَّ سُفَهَاءَ الْجِنِّ يَعْبَثُونَ فِي الْبَيْتِ فَيَعْبَثُونَ بِالْحَمَامِ وَ يَدَعُونَ النَّاسَ قَالَ فَرَأَيْتُ فِي بُيُوتِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) حَمَاماً لِابْنِهِ إِسْمَاعِيلَ .
Tags JinnImam Ja'far al-SadiqAhl al-Bayt
hadith 483
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and A number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from ‘Umar ibn Yazid who has narrated the following
“I once asked abu ‘Abd Allah (a.s.), about the case of a man who dies leaving behind a woman who is pregnant. She gives birth after his death and the boy dies after falling on the ground. The female nurse saw and heard him crying when falling on the ground but then died. He (the Imam) said, ‘It is up to the Imam to apply her testimony for the one-fourth of the legacy of the boy.’” (The testimony of the nurse is one out of four needed)
3- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنْ رَجُلٍ مَاتَ وَتَرَكَ امْرَأَتَهُ وَهِيَ حَامِلٌ فَوَضَعَتْ بَعْدَ مَوْتِهِ غُلاماً ثُمَّ مَاتَ الْغُلامُ بَعْدَ مَا وَقَعَ عَلَى الأرْضِ فَشَهِدَتِ الْمَرْأَةُ الَّتِي قَبِلَتْهَا أَنَّهُ اسْتَهَلَّ وَصَاحَ حِينَ وَقَعَ عَلَى الأرْضِ ثُمَّ مَاتَ بَعْدَ ذَلِكَ قَالَ عَلَى الإمَامِ أَنْ يُجِيزَ شَهَادَتَهَا فِي رُبُعِ مِيرَاثِ الْغُلامِ.
Tags InheritanceChildrenMarriage
hadith 1040
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn Yazid who has said the following
“Once I was having dinner with Abu ‘Abdillah (a.s.) and he read this verse of the Holy Quran: ‘In fact, people are well-aware of their own soul (75:14) even though they make excuses.’ (75:15) The Imam said, ‘O abu Hafs, why should a human being seek closeness (by the form of the deed) to Allah, the Most Majestic, the Most Holy, while it is against the knowledge of Allah (in one’s intention being to show off)? The Messenger of Allah has said, ‘Whoever does a deed secretly, Allah returns it in a certain dress, as good rewards, were it a good deed, and in an evil form, were it an evil deed.’”
6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
إِنِّي لأتَعَشَّى مَعَ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) إِذْ تَلا هَذِهِ الآيَةَ بَلِ الإنْسانُ عَلى‏ نَفْسِهِ بَصِيرَةٌ وَلَوْ أَلْقى‏ مَعاذِيرَهُ يَا أَبَا حَفْصٍ مَا يَصْنَعُ الإنْسَانُ أَنْ يَتَقَرَّبَ إِلَى الله عَزَّ وَجَلَّ بِخِلافِ مَا يَعْلَمُ الله تَعَالَى إِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَانَ يَقُولُ مَنْ أَسَرَّ سَرِيرَةً رَدَّاهُ الله رِدَاءَهَا إِنْ خَيْراً فَخَيْرٌ وَإِنْ شَرّاً فَشَرٌّ.
Tags Boasting/Showing Off (Riya)
hadith 1049
15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn Yazid who has said the following
“Once I was having dinner with Abu ‘Abdillah (a.s.) and he read this verse of the Holy Quran: ‘In fact, people are well aware of their own soul (75:14) even though they make excuses.’ (75:15) The Imam said, ‘O abu Hafs, why should a human being make excuses before the people, opposing what Allah knows about him (his intention being to show off)? The Messenger of Allah has said, “Whoever does a deed secretly Allah will make him wear its (the deed’s) garment as good rewards were it a good deed, and in an evil form were it an evil deed.’”
15ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ
إِنِّي لأتَعَشَّى مَعَ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) إِذْ تَلا هَذِهِ الآيَةَ بَلِ الإنْسانُ عَلى‏ نَفْسِهِ بَصِيرَةٌ وَلَوْ أَلْقى‏ مَعاذِيرَهُ يَا أَبَا حَفْصٍ مَا يَصْنَعُ الإنْسَانُ أَنْ يَعْتَذِرَ إِلَى النَّاسِ بِخِلافِ مَا يَعْلَمُ الله مِنْهُ إِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَانَ يَقُولُ مَنْ أَسَرَّ سَرِيرَةً أَلْبَسَهُ الله رِدَاءَهَا إِنْ خَيْراً فَخَيْرٌ وَإِنْ شَرّاً فَشَرٌّ.
Tags Boasting/Showing Off (Riya)
hadith 1192
24-3 Ahmad ibn Muhammad ibn Yahya al-Attar - may God be pleased with him - narrated that his father quoted Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Mahboob, on the authority of Umar ibn Yazid, on the authority of someone, on the authority of Aba Abdullah as-Sadiq (MGB)
“Whoever says the Al-Vatr prayers at the end of the night and says ‘I ask God for forgiveness and I repent’ (‘Istaqfurallah va Atubo ellayh) seventy times while standing up and perseveres thereon for one year will be recorded amongst those who ask for forgiveness at dawn by God and his forgiveness by God becomes certain.”
24-3 حدثنا أحمد بن محمد بن يحيى العطار رضي الله عنه، عن أبيه، عن أحمد ابن محمد بن عيسى، عن الحسن بن محبوب، عن عمر بن يزيد ولا أعلمه إلا عن أبي عبد الله عليه السلام قال
من قال في وتره إذا أوتر: "أستغفر الله وأتوب إليه" سبعين مرة وهو قائم فواظب على ذلك حتى يمضي له سنة كتبه الله عنده من المستغفرين بالاسحار ووجبت له المغفرة من الله عز وجل
Tags SupplicationRepentance
hadith 599
3. Abul ‘Abbās Al-Kūfi narrated to me from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Abī Sa’īd Al-‘Usfuri, from ‘Amr ibn Thābit, from his father, who said
Abū Ja’far (Imam Bāqir (a.s.)) said: Allāh, the Blessed and the Exalted, created, blessed, and sanctified the land of Karbalā twenty-four thousand years before He created the Ka’bah. Therefore, it was blessed and sanctified before the creation of any created being and it will remain this way until Allāh (ascends it to Paradise and) appoints it as the best land in Paradise. It will be the best abode in Paradise in which Allāh will make His friends abide.
3 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْقُرَشِيُّ الرَّزَّازُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي سَعِيدٍ الْقَمَّاطِ عَنْ عُمَرَ بْنِ يَزِيدَ بَيَّاعِ السَّابِرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ
إِنَّ أَرْضَ الْكَعْبَةِ قَالَتْ مَنْ مِثْلِي وَ قَدْ بَنَى اللَّهُ بَيْتَهُ [بُنِيَ بَيْتُ اللَّهِ] عَلَى ظَهْرِي وَ يَأْتِينِي النَّاسُ مِنْ كُلِّ فَجٍّ عَمِيقٍ وَ جُعِلْتُ حَرَمَ اللَّهِ وَ أَمْنَهُ فَأَوْحَى اللَّهُ إِلَيْهَا أَنْ كُفِّي وَ قِرِّي فَوَ عِزَّتِي وَ جَلَالِي مَا فَضْلُ مَا فُضِّلْتِ بِهِ فِيمَا أَعْطَيْتُ بِهِ أَرْضَ كَرْبَلَاءَ إِلَّا بِمَنْزِلَةِ الْإِبْرَةِ غُرِسَتْ [غُمِسَتْ] فِي الْبَحْرِ فَحَمَلَتْ مِنْ مَاءِ الْبَحْرِ وَ لَوْ لَا تُرْبَةُ كَرْبَلَاءَ مَا فَضَّلْتُكِ وَ لَوْ لَا مَا تَضَمَّنَتْهُ أَرْضُ كَرْبَلَاءَ لَمَا خَلَقْتُكِ وَ لَا خَلَقْتُ الْبَيْتَ الَّذِي افْتَخَرْتِ بِهِ فَقِرِّي وَ اسْتَقِرِّي وَ كُونِي دُنْيَا مُتَوَاضِعاً ذَلِيلًا مَهِيناً غَيْرَ مُسْتَنْكِفٍ وَ لَا مُسْتَكْبِرٍ لِأَرْضِ كَرْبَلَاءَ وَ إِلَّا سُخْتُ بِكِ وَ هَوَيْتُ بِكِ فِي نَارِ جَهَنَّمَ وَ حَدَّثَنِي أَبِي وَ عَلِيُّ بْنُ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ حَدَّثَنَا عَبَّادٌ أَبُو سَعِيدٍ الْعُصْفُرِيُّ عَنْ عُمَرَ بْنِ يَزِيدَ بَيَّاعِ السَّابِرِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ (ع) وَ ذَكَرَ مِثْلَهُ
Tags ZiyaratImam HusaynAhl al-BaytKarbalaCreation/Signs of God
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