Narrator

خالد

Khalid

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

In this collection

1,580 narrations 54% of them in Al-Kāfi

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched
  • خالد
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Al-Kāfi 857 Al-Amālī 133 Al-Khiṣāl 119 Man Lā Yaḥḍuruh al-Faqīh 110 Maʿānī al-ʾAkhbār 60 Kitāb al-Ghayba 53 ʿUyūn akhbār al-Riḍā 51 Kāmil al-Ziyārāt 49
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hadith 41
5. [5/39] al-Kafi: Ali b. Ibrahim from Ahmad b. Muhammad b. Khalid from Hammad b. Isa from Hariz b. Abdallah from Muhammad b. Muslim from Abi Abdillah عليه السلام who said
if a man from among you is asked about that which he does not know – he should say: “I do not know” and should not say: “Allāh is more knowing”, because that will cast doubt in the heart of the questioner, and if the questioned says: “I do not know” then the questioner should not blame him.
[5/39] الكافي: علي بن إبراهيم، عن أحمد بن محمد بن خالد، عن حماد بن عيسى، عن حريز بن عبدالله، عن محمد بن مسلم، عن أبي عبدالله عليه السلام قال
إذا سئل الرجل منكم عما لا يعلم فليقل: لا أدري ولا يقل: الله أعلم، فيوقع في قلب صاحبه شكا و إذا قال المسؤول: لا أدري فلا يتهمه السائل
Tags TruthfulnessIntellect/Reason
hadith 649
Muhammad b. Musa b. al-Mutawakkil (rh) narrated to us. He said: `Abdullah b. Ja`far al-Himyari narrated to us from Ahmad b. Muhammad b. `Isa from al-Hasan b. Mahbub from Khalid b. Jarir from Abi’l Rabi` from Abi `Abdillah al-Sadiq (as). He said
The Messenger of Allah (s) said: My intercession anon will not be given to one who delays his obligatory prayers after their timing.
15 - حدثنا محمد بن موسى بن المتوكل (رحمه الله)، قال: حدثنا عبد الله ابن جعفر الحميري، عن أحمد بن محمد بن عيسى، عن الحسن بن مجبوب، عن خالد بن جرير، عن أبي الربيع، عن أبي عبد الله الصادق (عليه السلام)، قال
قال رسول الله (صلى الله عليه وآله): لا ينال شفاعتي غدا من أخر الصلاة المفروضة بعد وقتها (4).
Tags Intercession (Shafa'a)
hadith 652
1. Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Safwan ibn Yahya who has said that
he heard abu Ja‘far (a.s.) say the following. “Would we not receive (new knowledge) we would diminish (in knowledge).” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Safwan from abu a1-Hassan (a.s.) a similar Hadith.
1ـ عَلِيُّ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ صَفْوَانَ بْنِ يَحْيَى قَالَ
سَمِعْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) يَقُولُ كَانَ جَعْفَرُ بْنُ مُحَمَّدٍ (عَلَيْهما السَّلام) يَقُولُ لَوْ لا أَنَّا نَزْدَادُ لانْفَدْنَا. مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ صَفْوَانَ عَنْ أَبِي الْحَسَنِ مِثْلَهُ.
Tags Divine KnowledgeWilayah
hadith 949
2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Ahmad ibn Muhammad all from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi‘ who has said the following
“Once abu ‘Abd Allah (a.s.), was asked about the case of a man who gave a loan to another man who paid it back with better dirhams without compulsion, and the creditor knew it as well as the debtor that the loan was given to receive payment with the better dirhams. He (the Imam) said, it is not unlawful.’”
2- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ خَالِدِ بْنِ جَرِيرٍ عَنْ أَبِي الرَّبِيعِ قَالَ
سُئِلَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنْ رَجُلٍ أَقْرَضَ رَجُلا دَرَاهِمَ فَرَدَّ عَلَيْهِ أَجْوَدَ مِنْهَا بِطِيبَةِ نَفْسِهِ وَقَدْ عَلِمَ الْمُسْتَقْرِضُ وَالْقَارِضُ أَنَّهُ إِنَّمَا أَقْرَضَهُ لِيُعْطِيَهُ أَجْوَدَ مِنْهَا قَالَ لا بَأْسَ إِذَا طَابَتْ نَفْسُ الْمُسْتَقْرِضِ.
Tags Debt and Loans
hadith 1664
10. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Husayn ibn al-‘Ulwan from ‘Amr ibn Khalid from Zayd ibn Ali from his ancestors who have said the following
“The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has condemned wine. He has condemned those who squeeze the juice for it, those who want it be squeezed, those who sell it, those who buy it, those who serve it, those who receive payment for it, those who drink it, those who carry it for delivery and those to whom it is delivered.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ ( عليهم السلام ) قَالَ
لَعَنَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْخَمْرَ وَ عَاصِرَهَا وَ مُعْتَصِرَهَا وَ بَائِعَهَا وَ مُشْتَرِيَهَا وَ سَاقِيَهَا وَ آكِلَ ثَمَنِهَا وَ شَارِبَهَا وَ حَامِلَهَا وَ الْمَحْمُولَةَ إِلَيْهِ .
Tags AlcoholProphet Muhammad
hadith 1586
21. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from Abu ‘Abdillah (a.s.) who has said the following
“I heard Abu ‘Abdillah (a.s.) saying, ‘Exercise patience in the act of obedience to Allah and dictate yourselves with patience in the matters of disobeying Allah. The world is one hour. What is passed its joys and sadness do not renew. What has not yet arrived, you do not know it. Bear patience in the hour in which you live, your condition will be the one very much sought after.”
21ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
سَمِعْتُهُ يَقُولُ اصْبِرُوا عَلَى طَاعَةِ الله وَتَصَبَّرُوا عَنْ مَعْصِيَةِ الله فَإِنَّمَا الدُّنْيَا سَاعَةٌ فَمَا مَضَى فَلَيْسَ تَجِدُ لَهُ سُرُوراً وَلا حُزْناً وَمَا لَمْ يَأْتِ فَلَيْسَ تَعْرِفُهُ فَاصْبِرْ عَلَى تِلْكَ السَّاعَةِ الَّتِي أَنْتَ فِيهَا فَكَأَنَّكَ قَدِ اغْتَبَطْتَ.
Tags PatienceWorship
hadith 747
5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following
“Whoever provides clothes for a believer (while in need) for covering, Allah will dress up the former with Istabraq (a kind of fine clothing) of paradise. Whoever provides clothes for a believer (while he already has enough) for covering he will live under the protection of Allah as long as anything is left of that clothing.”
5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) أَنَّهُ
كَانَ يَقُولُ مَنْ كَسَا مُؤْمِناً ثَوْباً مِنْ عُرْيٍ كَسَاهُ الله مِنْ إِسْتَبْرَقِ الْجَنَّةِ وَمَنْ كَسَا مُؤْمِناً ثَوْباً مِنْ غِنًى لَمْ يَزَلْ فِي سِتْرٍ مِنَ الله مَا بَقِيَ مِنَ الثَّوْبِ خِرْقَةٌ.
Tags Dress and AdornmentParadiseBrotherhood
hadith 770
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from Mu’awiyah ibn Wahab or Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following
“Abu ‘Abd Allah (a.s.) once said, ‘Convey from me to so and so, in a few matters that he commanded me to do.’ I said, ‘Therefore I convey from you to them and say from myself only what you have told me to say and other things that you said.’ The Imam said, ‘Yes, an arbitrator cannot lie. He is the councilor, not a liar. ’”
7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ أَوْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
قَالَ أَبْلِغْ عَنِّي كَذَا وَكَذَا فِي أَشْيَاءَ أَمَرَ بِهَا قُلْتُ فَأُبَلِّغُهُمْ عَنْكَ وَأَقُولُ عَنِّي مَا قُلْتَ لِي وَغَيْرَ الَّذِي قُلْتَ قَالَ نَعَمْ إِنَّ الْمُصْلِحَ لَيْسَ بِكَذَّابٍ إِنَّمَا هُوَ الصُّلْحُ لَيْسَ بِكَذِبٍ.
Tags TruthfulnessBrotherhood
hadith 1163
9. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from certain persons of his people from al- Asamm from ‘ Abd Allah al-Arjaniy who has said the following
“Once I was with abu ‘Abd Allah (a.s.), and he was eating. I saw him searching for pieces of food fallen on the table-spread of the size of sesame seed. I then said, ‘I pray to Allah to keep my soul in service for your cause, are you looking for such pieces?’ He (the Imam) said, ‘O ‘Abd Allah, it is your sustenance; do not leave them, and besides there is cure in them for all kinds of illness.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنِ الْأَصَمِّ عَنْ عَبْدِ اللَّهِ الْأَرَّجَانِيِّ قَالَ
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ هُوَ يَأْكُلُ فَرَأَيْتُهُ يَتَتَبَّعُ مِثْلَ السِّمْسِمِ مِنَ الطَّعَامِ مَا سَقَطَ مِنَ الْخِوَانِ فَقُلْتُ جُعِلْتُ فِدَاكَ تَتَبَّعُ هَذَا فَقَالَ يَا عَبْدَ اللَّهِ هَذَا رِزْقُكَ فَلَا تَدَعْهُ أَمَا إِنَّ فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ .
Tags Food and DrinkEtiquette
hadith 1247
35. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from ibn Muskan in a marfu’ manner who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘Allah, most Majestic, most Glorious, has taken away lust from the women of banu Hashim and has placed it in their men and so also He has done with their followers. On the other hand Allah, most Majestic, most Glorious, has taken away lust from the men of banu ‘Umayyah and has placed it in their women and so also He has done to their followers/”
35- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ ابْنِ مُسْكَانَ رَفَعَهُ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
إِنَّ اللهَ عَزَّ وَجَلَّ نَزَعَ الشَّهْوَةَ مِنْ نِسَاءِ بَنِي هَاشِمٍ وَجَعَلَهَا فِي رِجَالِهِمْ وَكَذَلِكَ فَعَلَ بِشِيعَتِهِمْ وَإِنَّ اللهَ عَزَّ وَجَلَّ نَزَعَ الشَّهْوَةَ مِنْ رِجَالِ بَنِي أُمَيَّةَ وَجَعَلَهَا فِي نِسَائِهِمْ وَكَذَلِكَ فَعَلَ بِشِيعَتِهِمْ.
hadith 920
8. My father (rah) said: it was narrated to me by Sa’d b. Abdillah who said it was narrated to me by Ahmad b. Muhammad b. Khalid from his father from some of our companions who said
“One who pays Zakat, his wealth will never be wasted neither on land nor in the sea. When the Qaim of the progeny of Muhammad reappears, he will cut off the heads of those who do not pay Zakat.”
أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِی أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِیهِ عَنْ بَعْضِ أَصْحَابِنَا قَالَ
مَنْ مَنَعَ قِیرَاطاً مِنَ الزَّکَاهِ فَمَا هُوَ بِمُؤْمِنٍ وَ لَا مُسْلِمٍ وَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَا ضَاعَ مَالٌ فِی بَرٍّ أَوْ بَحْرٍ إِلَّا بِمَنْعِ الزَّکَاهِ وَ قَالَ إِذَا قَامَ الْقَائِمُ أَخَذَ مَانِعَ الزَّکَاهِ فَضَرَبَ عُنُقَهُ.
Tags ZakatWealth/Materialism
hadith 2200
14. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Ishaq ibn ‘Abd al-’Aziz who has said the following
“Once abu ‘Abd Allah (a.s.), was asked about rubbing with flour after lime. He (the Imam) said, ‘It is not harmful.’ I then said, ‘They think it is misuse of flour.’ He (the Imam) said, ‘Use of things for the benefit of body is not a misuse. I sometimes ask for bleached flour mixed with oil and rub. Misuse is when one’s belongings are destroyed and the body is harmed.’”
عدة من أصحابنا عن أحمد بن محمد بن خالد، عن عثمان بن عيسى، عن إسحاق ابن عبدالعزيز قال
سئل أبوعبدالله عليه السلام عن التدلك بالدقيق بعد النورة فقال: لا بأس قلت: يزعمون أنه إسراف، فقال: ليس فيماأصلح البدن إسراف إني ربما أمرت بالنقي(4) فيلت لي بالزيت فأتدلك به، إنما الاسراف فيما أتلف المال وأضر بالبدن.
Tags Ritual Bath (Ghusl)
hadith 492
492. A number of our companions, from Ahmad bin Muhammad bin Khalid, from Uthman bin Isa, from Abu Ayyub Al-Khazzaaz who said
We intended to go out, so we went to greet Abu Abdullah (AS). So he (AS) said: ‘It is as if you all are seeking blessings on Monday’. So we said, ‘Yes’. So he (AS) said: ‘No other day is of great misfortune than a Monday, the day in which we lost our Prophet (sw), and the revelation was raised (stopped) from us. Do not go out (on a Monday), and go out on a Tuesday’.
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ أَبِي أَيُّوبَ الْخَزَّازِ قَالَ
أَرَدْنَا أَنْ نَخْرُجَ فَجِئْنَا نُسَلِّمُ عَلَى أَبِي عَبْدِ اللَّهِ (عليه السلام) فَقَالَ كَأَنَّكُمْ طَلَبْتُمْ بَرَكَةَ الْإِثْنَيْنِ فَقُلْنَا نَعَمْ فَقَالَ وَ أَيُّ يَوْمٍ أَعْظَمُ شُؤْماً مِنْ يَوْمِ الْإِثْنَيْنِ يَوْمٍ فَقَدْنَا فِيهِ نَبِيَّنَا وَ ارْتَفَعَ الْوَحْيُ عَنَّا لَا تَخْرُجُوا وَ اخْرُجُوا يَوْمَ الثَّلَاثَاءِ.
hadith 1023
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Nuh ibn Shu’ayb from ‘Abd Allah al-Dehqan from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following
“The Messenger of Allah has said, ‘The things with which Allah was disobeyed first were six: Love of the worldly things, Love to be the leader, Love for food, Love to sleep, Love for comfort and Love of women (to such extremes that may lead one to sins).”’
3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ نُوحِ بْنِ شُعَيْبٍ عَنْ عَبْدِ الله الدِّهْقَانِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ أَوَّلَ مَا عُصِيَ الله عَزَّ وَجَلَّ بِهِ سِتٌّ حُبُّ الدُّنْيَا وَحُبُّ الرِّئَاسَةِ وَحُبُّ الطَّعَامِ وَحُبُّ النَّوْمِ وَحُبُّ الرَّاحَةِ وَحُبُّ النِّسَاءِ.
Tags Disbelief/Kufr
hadith 1661
6. A number of our people have narrated from Ahmad Ibn Muhammad Ibn Khalid from Sharif Ibn Sabiq from al-Fadl Ibn Abu Qurrah from Abu ‘Abdillah (al-Sadiq) (as) that Rasulullah (sw) said
"The best time to supplicate to Allah (azwj) is during the pre-dawn hours (Al-Asḥār)." Then he recited this verse from the words of Ya'qub (as): «I will ask forgiveness for you from my Lord» (12:98) and he (the Prophet) said, "He delayed them until pre-dawn hours (to pray for them)."
6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ شَرِيفِ بْنِ سَابِقٍ عَنِ الْفَضْلِ بْنِ أَبِي قُرَّةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) خَيْرُ وَقْتٍ دَعَوْتُمُ الله عَزَّ وَجَلَّ فِيهِ الأسْحَارُ وَتَلا هَذِهِ الآيَةَ فِي قَوْلِ يَعْقُوبَ (عَلَيهِ السَّلام) ﴿سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي﴾ وَقَالَ أَخَّرَهُمْ إِلَى السَّحَرِ.
Tags SupplicationNight Prayer
hadith 1195
14. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Ja‘far from Muhammad ibn Khalid from Sayf al-Tammar who has said the following
“One of our friends became ill in Makkah and began to hallucinate. I went to see abu ‘Abd Allah (a.s.), and informed him (the Imam) about him. He (the Imam) said, ‘Make him drink sawiq of barley; it will cure him by the will of Allah and it is the food for the stomach of patients.’ He (the narrator) has said, ‘We made him drink it for two days or he said, ‘twice’ our friend was cured.’”
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ سَيْفٍ التَّمَّارِ قَالَ
مَرِضَ بَعْضُ رُفَقَائِنَا بِمَكَّةَ وَ بُرْسِمَ فَدَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَأَعْلَمْتُهُ فَقَالَ لِي اسْقِهِ سَوِيقَ الشَّعِيرِ فَإِنَّهُ يُعَافِي إِنْ شَاءَ اللَّهُ وَ هُوَ غِذَاءٌ فِي جَوْفِ الْمَرِيضِقَالَ فَمَا سَقَيْنَاهُ السَّوِيقَ إِلَّا يَوْمَيْنِ أَوْ قَالَ مَرَّتَيْنِ حَتَّى عُوفِيَ صَاحِبُنَا .
Tags Food and DrinkProphetic Medicine
hadith 1384
15. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from al-Qasim ibn ‘Urwah from ‘Ubayd ibn Zurara from his father from abu Ja’far (a.s.) who has said the following
“Whoever sits in a gathering where any of A ’immah is abused and one is able to move out of such gathering, but does not do so, Allah will dress him with humiliation in this world and punish him in the next life and take away from him the goodness that was granted to him due to his acquaintance with us.’”
15ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ
مَنْ قَعَدَ فِي مَجْلِسٍ يُسَبُّ فِيهِ إِمَامٌ مِنَ الأئِمَّةِ يَقْدِرُ عَلَى الإنْتِصَابِ فَلَمْ يَفْعَلْ أَلْبَسَهُ الله الذُّلَّ فِي الدُّنْيَا وَعَذَّبَهُ فِي الآخِرَةِ وَسَلَبَهُ صَالِحَ مَا مَنَّ بِهِ عَلَيْهِ مِنْ مَعْرِفَتِنَا.
Tags Bad CompanyHellfire
hadith 1037
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Khalid from al-Qasim ibn Muhammad ibn ‘Urwah from ‘Abd Allah ibn Bukayr from Zurarah who has narrated the following
“I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the meaning of the words of Allah. ‘ ... it is not an offense on your part if you eat from your homes or the homes of your fathers or the homes of your mothers. . . .’ He (the Imam) said, ‘It is not an offense on your part if you eat or consume from the homes for which you have the keys as long as you do not destroy it.’”
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ
سَأَلْتُ أَحَدَهُمَا ( عليهما السلام ) عَنْ هَذِهِ الْآيَةِ لَيْسَ عَلَيْكُمْ جُناحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبائِكُمْ أَوْ بُيُوتِ أُمَّهاتِكُمْ الْآيَةَ قَالَ لَيْسَ عَلَيْكَ جُنَاحٌ فِيمَا طَعِمْتَ أَوْ أَكَلْتَ مِمَّا مَلَكْتَ مَفَاتِحَهُ مَا لَمْ تُفْسِدْهُ .
Tags Food and DrinkQur'an
hadith 431
3. My father (RA) said: Sa`d ibn `Abd Allah said, on the authority of Ahmad ibn Muhammad ibn Khalid, on the authority of his father, on the authority of Fudalah ibn Ayyub, on the authority of Hamzah ibn Muhammad la-Tayyar that Abu `Abd Allah al-Sadiq (AS) said
“There is no action which Allah has commanded to do or which Allah has prohibited from doing, and which causes fear or delight, which is not a trial decreed from Allah, the mighty and High.”
3 - أبي رحمه الله، قال: حدثنا سعد بن عبد الله، عن أحمد بن محمد بن خالد، عن أبيه، عن فضالة بن أيوب، عن حمزة بن محمد الطيار، عن أبي عبد الله عليه السلام قال
ليس شئ فيه قبض أو بسط مما أمر الله به أو نهى عنه إلا وفيه من الله عز وجل ابتلاء وقضاء باب السعادة والشقاوة
Tags Trials and AfflictionsDivine Decree
hadith 1917
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from certain persons of his people who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘Pride is with men only and with women it is jealousy. Vanity is with men and for this reason Allah has prohibited women except to have one husband and for men He has made up to four (wives) lawful. Allah is most gracious. He does not place vanity and pride in them (women) then make three more with her lawful for him/”
1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
لَيْسَ الْغَيْرَةُ إِلا لِلرِّجَالِ وَأَمَّا النِّسَاءُ فَإِنَّمَا ذَلِكَ مِنْهُنَّ حَسَدٌ وَالْغَيْرَةُ لِلرِّجَالِ وَلِذَلِكَ حَرَّمَ اللهُ عَلَى النِّسَاءِ إِلا زَوْجَهَا وَأَحَلَّ لِلرِّجَالِ أَرْبَعاً وَإِنَّ اللهَ أَكْرَمُ أَنْ يَبْتَلِيَهُنَّ بِالْغَيْرَةِ وَيُحِلَّ لِلرِّجَالِ مَعَهَا ثَلاثاً.
Tags GhayrahWomenMarriage
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