Al-Husayn ibn — a narrator in the Shia Rijāl books

hadith 648

2. Muḥammad ibn Ḥasan narrated to me from Muḥammad ibn Ḥasan Al-Saffār, from ‘Abbād ibn Sulaymān, from Sa’d ibn Sa’d, who said

I asked Abal Ḥasan (Imam Riďā (a.s.)) about (eating) clay. Imam (a.s.) replied, “Eating clay is unlawful just like MǏTAH, blood, and the flesh of a swine, except for the clay of the grave of Ḥusain (a.s.), for verily it contains the cure for every disease and the protection against any fear.”

2 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ عَبَّادِ بْنِ سُلَيْمَانَ عَنْ سَعْدِ بْنِ سَعْدٍ قَالَ

سَأَلْتُ أَبَا الْحَسَنِ (ع) عَنِ الطِّينِ- قَالَ فَقَالَ أَكْلُ الطِّينِ حَرَامٌ مِثْلُ الْمَيْتَةِ وَ الدَّمِ وَ لَحْمِ الْخِنْزِيرِ إِلَّا طِينَ قَبْرِ الْحُسَيْنِ فَإِنَّ فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ وَ أَمْناً مِنْ كُلِّ خَوْفٍ

hadith 1038

2. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Muhammad al-Halabiy who has said the following

“I once asked abu ‘Abdillah (a.s.) about the decorating and placing something around the neck of the offering animal. He (the Imam) said, ‘It is not important whichever you did.’ I asked about marking the offering animal. He said, ‘Yes, mark it on its right side.’ I asked, ‘When should I do it?’ He said, ‘Do it when you want to assume the state of Ihram.”’

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ تَجْلِيلِ الْهَدْيِ وَتَقْلِيدِهَا فَقَالَ لا تُبَالِي أَيَّ ذَلِكَ فَعَلْتَ وَسَأَلْتُهُ عَنْ إِشْعَارِ الْهَدْيِ فَقَالَ نَعَمْ مِنَ الشِّقِّ الأَيْمَنِ فَقُلْتُ مَتَى نُشْعِرُهَا قَالَ حِينَ تُرِيدُ أَنْ تُحْرِمَ.

hadith 1169

5. Ahmad has narrated from Ali ibn al-Hakam from al-Husayn abu al-‘Ala’ who has said the following

“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and applies oil after Ghusl (bath). He (the Imam) said, ‘Yes, it is permissible.’ We applied cassia-bark in his presence and he (the Imam) mentioned that his father would apply oil after Ghusl (bath) for Ihram and he would apply oil as long as it was not costly or mixed with musk or ambergris.’”

5ـ أَحْمَدُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ الْمُحْرِمِ يَدَّهِنُ بَعْدَ الْغُسْلِ قَالَ نَعَمْ فَادَّهَنَّا عِنْدَهُ بِسَلِيخَةِ بَانٍ وَذَكَرَ أَنَّ أَبَاهُ كَانَ يَدَّهِنُ بَعْدَ مَا يَغْتَسِلُ لِلإِحْرَامِ وَأَنَّهُ يَدَّهِنُ بِالدُّهْنِ مَا لَمْ يَكُنْ غَالِيَةً أَوْ دُهْناً فِيهِ مِسْكٌ أَوْ عَنْبَرٌ.

Tags Ihram

hadith 397

Hadith.5366 - Al-Husayn ibn Alwan narrated from Amr ibn Khalid, from Zayd ibn Ali, from his forefathers (peace be upon them), from Imam Ali ibn Abi Talib (as)

"Imam (as) used to hold the owner of a dog liable if it bit during the day, but he would not hold him liable if it bit during the night. And if you enter the house of people with their permission and their dog bites you, they are liable. However, if you enter without their permission, there is no liability upon them."

` 5366 - رَوَى اَلْحُسَيْنُ بْنُ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ : "أَنَّهُ

كَانَ يُضَمِّنُ صَاحِبَ اَلْكَلْبِ إِذَا عَقَرَ نَهَاراً وَ لاَ يُضَمِّنُهُ إِذَا عَقَرَ بِاللَّيْلِ". وَ إِذَا دَخَلْتَ دَارَ قَوْمٍ بِإِذْنِهِمْ فَعَقَرَكَ كَلْبُهُمْ فَهُمْ ضَامِنُونَ وَ إِذَا دَخَلْتَ بِغَيْرِ إِذْنِهِمْ فَلَا ضَمَانَ عَلَيْهِمْ‌.

hadith 540

1. Ḥasan ibn ‘Abdillāh ibn Muḥammad ibn ‘Isā narrated to me from his father, from Ḥasan ibn Maḥbūb, from ‘Āsim ibn Ḥumayd Al-Ḥannāť, from Muḥammad ibn Muslim, who said

Abū Ja’far (Imam Bāqir (a.s.)) said: Those from among our Shia who do not go to (the Ziyārah of) the grave of Ḥusain (a.s.) are lacking in faith and their belief is incomplete. And even if they enter Paradise, their position will be lower than that of the believers.

1 حَدَّثَنِي الْحَسَنُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ الْحَنَّاطِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (ع) قَالَ

قَالَ مَنْ لَمْ يَأْتِ قَبْرَ الْحُسَيْنِ (ع) مِنْ شِيعَتِنَا كَانَ مُنْتَقَصَ الْإِيمَانِ مُنْتَقَصَ الدِّينِ وَ إِنْ دَخَلَ الْجَنَّةَ كَانَ دُونَ الْمُؤْمِنِينَ فِي الْجَنَّةِ

hadith 1044

6. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-ffassan ibn Ali from Yunus from abu al-Rabi’ who has said the following

“Abu ‘Abd Allah (a.s.), asked for food. Mashed grain and meat was brought for us. He (the Imam) said, ’Come near and eat.’ He (the narrator) has said, The people went close but made the eating short. He (the Imam) said, ’Eat because it shows one’s love for his brother (in belief).’ We then ate in large morsels like hungry camels do.’”

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ يُونُسَ عَنْ أَبِي الرَّبِيعِ قَالَ

دَعَا أَبُو عَبْدِ اللَّهِ ( عليه السلام ) بِطَعَامٍ فَأُتِيَ بِهَرِيسَةٍ فَقَالَ لَنَا ادْنُوا فَكُلُوا قَالَ فَأَقْبَلَ الْقَوْمُ يَقْصُرُونَ فَقَالَ ( عليه السلام ) كُلُوا فَإِنَّمَا يَسْتَبِينُ مَوَدَّةُ الرَّجُلِ لِأَخِيهِ فِي أَكْلِهِ عِنْدَهُ قَالَ فَأَقْبَلْنَا نُغِصُّ أَنْفُسَنَا كَمَا تَغَصُّ الْإِبِلُ .

hadith 110

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il and al-Husayn ibn Sa‘id all from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following

“I once asked abu ’Abd Allah (a.s.), about the newborn child: when to offer ‘Aqiqah, shave his head, give in charity equal to the weight of his hair and give him a name.’ He (the Imam) said, ‘All of such things can be done on the seventh day from his birth.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ وَ الْحُسَيْنِ بْنِ سَعِيدٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الصَّبِيِّ الْمَوْلُودِ مَتَى يُذْبَحُ عَنْهُ وَ يُحْلَقُ رَأْسُهُ وَ يُتَصَدَّقُ بِوَزْنِ شَعْرِهِ وَ يُسَمَّى قَالَ كُلُّ ذَلِكَ فِي الْيَوْمِ السَّابِعِ .

hadith 1479

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from al-Husayn ibn al-Mukhtar from abu Basir from Abu ‘Abdillah (a.s.) who has said the following

“The heart vibrates between the chest and the throat until it forms belief, when it does so it rests as is in the words of Allah, the Most Majestic, the Most Holy, ‘Whoever believes in Allah his heart calms down.’” (64:11)

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

إِنَّ الْقَلْبَ لَيَتَرَجَّجُ فِيمَا بَيْنَ الصَّدْرِ وَالْحَنْجَرَةِ حَتَّى يُعْقَدَ عَلَى الإيمَانِ فَإِذَا عُقِدَ عَلَى الإيمَانِ قَرَّ وَذَلِكَ قَوْلُ الله عَزَّ وَجَلَّ وَمَنْ يُؤْمِنْ بِالله يَهْدِ قَلْبَهُ.

hadith 820

8. Ahmad ibn Mihran has narrated from Muhammad ibn Ali from Muhammad ibn Sinan and Ali ibn al-Hakam all from al-Husayn ibn al-Mukhtar who has said the following.

“Certain tablets came out to us from abu al-Hassan (a.s.), when he was in jail, that said, “My instructions and directives to my eldest son to do so and so. As far so and so is concerned, do not give him anything until I will meet you or Allah will decree otherwise.”

8ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ وَعَلِيِّ بْنِ الْحَكَمِ جَمِيعاً عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ قَالَ

خَرَجَتْ إِلَيْنَا أَلْوَاحٌ مِنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) وَهُوَ فِي الْحَبْسِ عَهْدِي إِلَى أَكْبَرِ وُلْدِي أَنْ يَفْعَلَ كَذَا وَأَنْ يَفْعَلَ كَذَا وَفُلانٌ لا تُنِلْهُ شَيْئاً حَتَّى أَلْقَاكَ أَوْ يَقْضِيَ الله عَلَيَّ الْمَوْتَ.

hadith 1857

Hadith #

1857

Book

Al-Kāfi

Volume

5

Section

111

Part

The Book of Marriage

Chapter

Rare Ahadith

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

10. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat and Muhammad ibn al-Husayn all from Hakam ibn Miskin from ‘Ammar who has said the following

“Abu ‘Abd Allah (a.s.), once said to Sulayman ibn Khalid and I, ‘I have made al-Mut‘ah (advantageous marriage) unlawful for you from my side as long as you are in al-Madinah because you come very often to me and I am afraid you will be caught and it will be said, “These are companions of Ja’far.’””

10- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ وَمُحَمَّدِ بْنِ الْحُسَيْنِ جَمِيعاً عَنِ الْحَكَمِ بْنِ مِسْكِينٍ عَنْ عَمَّارٍ قَالَ

قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) لِي وَلِسُلَيْمَانَ بْنِ خَالِدٍ قَدْ حَرَّمْتُ عَلَيْكُمَا الْمُتْعَةَ مِنْ قِبَلِي مَا دُمْتُمَا بِالْمَدِينَةِ لأنَّكُمَا تُكْثِرَانِ الدُّخُولَ عَلَيَّ فَأَخَافُ أَنْ تُؤْخَذَا فَيُقَالَ هَؤُلاءِ أَصْحَابُ جَعْفَرٍ.

hadith 237

28-29 (The author of the book narrated) my father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Muhammad ibn Al-Hussein ibn Abil Khattab, on the authority of Ali ibn Asbat, on the authority of Muhammad ibn Ali ibn Abi Abdullah, on the authority of Abil Hassan (Imam Ridha) (s)

“What is meant by the following Words of the Honorable the Exalted God - ‘…But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah…’ - is night prayers.”

29 - حَدَّثَنا أَبي رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا مُحَمَّدِ بْنِ يَحْيَى العَطَّار، عَن مُحَمَّدِ بْنِ الحُسَيْنِ بْنِ أَبي الخَطَّاب، عَن عَلِىِّ بْنِ أَسْباط، عَن مُحَمَّدِ بْنِ عَلِىِّ بْنِ أَبِي عَبْدِ اللَّه، عَن أَبِي الْحَسَنِ‏ عَلَيْهِ السَّلامُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ وَرَهْبانِيَّةً ابْتَدَعُوها ما كَتَبْناها عَلَيْهِمْ إِلا ابْتِغاءَ رِضْوانِ اللَّهِ قَالَ

صَلاةُ اللَّيْلِ.

hadith 654

3. With this chain of narrators, from Hussain Sa’eed, from Muhammed bin Sinan, from Ibn Maskan, from Abu Baseer, from Abu Abdillah, peace be upon him, that he said

The Messenger of Allah, Allah’s blessings be upon him and his Family, declared as forbidden, from Medina, that which is from Dhubab Waqim, ‘Areedh and Naqb from the side of Mecca. Ibn Maskan said in his narration: And in another narration: From the two trumpets until the narrow mountain pass.

وبهذا الاسناد عن الحسين سعيد، عن محمد بن سنان، عن ابن مسكان، عن أبي بصير، عن أبي عبد الله عليه السلام قال

حرم رسول الله صلى الله عليه وآله من المدينة من ذباب إلى وأقم و العريض والنقب من قبل مكة. وقال ابن مسكان في حديثة: وفي حديث آخر من الصورين إلى الثنية.

hadith 1619

9. Ali ibn Ibrahim has narrated from his father from and al-Husayn from Muhammad from Mu‘alla’ ibn Muhammad all from Ali ibn Asbat who has said the following

“I once heard abu al-Hassan, al-Rida’ (a.s.), saying, ‘When a city (Egypt) was mentioned, the Holy Prophet, said, ‘You must not eat in its pottery bowls; do not wash your head with its clay because it takes away one’s courage (protective feeling) and causes one to become a pimp.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ جَمِيعاً عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ( عليه السلام ) قَالَ

سَمِعْتُهُ يَقُولُ وَ ذَكَرَ مِصْرَ فَقَالَ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) لَا تَأْكُلُوا فِي فَخَّارِهَا وَ لَا تَغْسِلُوا رُءُوسَكُمْ بِطِينِهَا فَإِنَّهُ يَذْهَبُ بِالْغَيْرَةِ وَ يُورِثُ الدِّيَاثَةَ .

hadith 1117

36. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ahmad ibn al-Husayn ibn ‘Umar ibn Yazid from Muhammad ibn Jumhur from Muhammad ibn Sinan from al-Mufaddal ibn ‘Umar who has said the following.

“I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “. . those who do not wish to meet Us in the life hereafter, say, “Bring us another book besides this one or change it.. .” (10:15) The Imam (a.s.) said, “They said, ‘Change Ali (a.s.).”

36ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ الْحُسَيْنِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله تَعَالَى ائْتِ بِقُرْآنٍ غَيْرِ هذا أَوْ بَدِّلْهُ قَالَ قَالُوا أَوْ بَدِّلْ عَلِيّاً (عَلَيْهم السَّلام )

hadith 889

4. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘ Uthman from al-Husayn ibn Khalid who has said the following

“I once asked abu al-Hassan, Musa ibn Ja‘far (a.s.), about the flesh of elephants. He (the Imam) said, ‘No, it is not lawful for food.’ I then asked, ‘Why is it so?’ He (the Imam) said, ‘It has deformities and Allah, most Majestic, most Glorious, has made what is metamorphosed unlawful for food as well as the flesh of what is deformed in its shape.”’

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنِ الْحُسَيْنِ بْنِ خَالِدٍ قَالَ

قُلْتُ لِأَبِي الْحَسَنِ يَعْنِي مُوسَى بْنَ جَعْفَرٍ ( عليه السلام ) أَ يَحِلُّ أَكْلُ لَحْمِ الْفِيلِ فَقَالَ لَا قُلْتُ وَ لِمَ قَالَ ( عليه السلام ) لِأَنَّهُ مَثُلَةٌ وَ قَدْ حَرَّمَ اللَّهُ عَزَّ وَ جَلَّ الْأَمْسَاخَ وَ لَحْمَ مَا مُثِّلَ بِهِ فِي صُوَرِهَا .

hadith 1283

Hadith #

1283

Book

Al-Kāfi

Volume

1

Section

119

Part

The Book about people with Divine Authority

Chapter

The Birth of abu ‘Abdullah Ja‘far ibn Muhammad (a.s.)

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

8. Sa‘d ibn ‘Abdallah has narrated from abu Ja‘far ibn ‘Umar ibn Sa‘id from Yunus ibn ya‘qub from abu al-Hassan, the first (a.s.) who has said the following.

“I shrouded my father with two pieces of winter clothes that he had used as the clothe for Ihram (special clothes used during performing Hajj). Also a shirt of his shirts and the ‘Amama (turban) that belonged to Ali ibn al-Husayn (a.s.) and a gown that he had bought for forty Dinars were used.”

8ـ سَعْدُ بْنُ عَبْدِ الله عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عُمَرَ بْنِ سَعِيدٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي الْحَسَنِ الاوَّلِ (عَلَيْهِ السَّلام) قَالَ

سَمِعْتُهُ يَقُولُ أَنَا كَفَّنْتُ أَبِي فِي ثَوْبَيْنِ شَطَوِيَّيْنِ كَانَ يُحْرِمُ فِيهِمَا وَفِي قَمِيصٍ مِنْ قُمُصِهِ وَفِي عِمَامَةٍ كَانَتْ لِعَلِيِّ بن الحسين (عَلَيْهما السَّلام) وَفِي بُرْدٍ اشْتَرَاهُ بِأَرْبَعِينَ دِينَاراً.

hadith 1309

6. Al-FIusayn ibn Muhammad has narrated from Mu’alla’ ibn Muhammad from Mansur ibn al-‘Abbas from Shu’ayb ibn Junah from Matar Mawla’ Ma‘n who has said the following

“Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Three issues provide comfort for a believing person: a spacious house which provides privacy and in bad condition keeps him out of the sight of people, a virtuous wife who helps him in his worldly affairs and those of the life hereafter and a daughter whom he escorts out of the house on her death or on her wedding.’”

6- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مَنْصُورِ بْنِ الْعَبَّاسِ عَنْ شُعَيْبِ بْنِ جَنَاحٍ عَنْ مَطَرٍ مَوْلَى مَعْنٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ

ثَلاثَةٌ لِلْمُؤْمِنِ فِيهَا رَاحَةٌ دَارٌ وَاسِعَةٌ تُوَارِي عَوْرَتَهُ وَسُوءَ حَالِهِ مِنَ النَّاسِ وَامْرَأَةٌ صَالِحَةٌ تُعِينُهُ عَلَى أَمْرِ الدُّنْيَا وَالآخِرَةِ وَابْنَةٌ يُخْرِجُهَا إِمَّا بِمَوْتٍ أَوْ بِتَزْوِيجٍ.

hadith 1161

8. Muhammad ibn Yahya has narrated from certain persons of our people from Mansur ibn al-‘ Abbas from al-Hassan ibn Ali ibn Yaqtin from al-Husayn ibn Mayyah from ‘Umayyah ibn ‘Amr form al-Sha‘iyriy who has said the following

“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), would say, ‘If one is calling to what he sells, you do not have to increase; only announcing makes increasing unlawful and remaining silent makes the increase lawful.’”

8- مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِنَا عَنْ مَنْصُورِ بْنِ الْعَبَّاسِ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنِ الْحُسَيْنِ بْنِ مَيَّاحٍ عَنْ أُمَيَّةَ بْنِ عَمْرٍو عَنِ الشَّعِيرِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ

كَانَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) يَقُولُ إِذَا نَادَى الْمُنَادِي فَلَيْسَ لَكَ أَنْ تَزِيدَ وَإِنَّمَا يُحَرِّمُ الزِّيَادَةَ النِّدَاءُ وَيُحِلُّهَا السُّكُوتُ.

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hadith 399

(5) Abdul Wahid bin Abdullah narrated from Muhammad bin Ja’far al-Qarashi from Muhammad bin al-Husayn from Muhammad bin Sinan from Qutayba al-A’sha that Mansoor bin Hazim had said

“Abu Abdullah as-Sadiq (as) said: “When the banner of the truth is raised, it will be cursed by the people of the east and the west.” I said: “What for?” He said: “That is because of what people receive from the Hashemites (before the appearance of al-Qa’im).”

5 - أخبرنا عبد الواحد بن عبد الله قال: حدثنا محمد بن جعفر القرشي، قال: حدثني محمد بن الحسين، عن محمد بن سنان، عن قتيبة الأعشى، عن منصور بن حازم عن أبي عبد الله

أنه قال: إذا رفعت راية الحق لعنها أهل المشرق والمغرب. قلت له: مم ذلك؟ قال: مما يلقون من بني هاشم.

hadith 1054

3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir, from Ali ibn Mahziyar from Fadalah ibn Ayyub, from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘You may perform a Salah (prayer) without facing al- Qiblah (al-Ka‘bah). You must perform it again, only if you realize it in time. If the time is gone, it is not obligatory for you to perform it again.’”

3ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ

إِذَا صَلَّيْتَ وَأَنْتَ عَلَى غَيْرِ الْقِبْلَةِ فَاسْتَبَانَ لَكَ أَنَّكَ صَلَّيْتَ عَلَى غَيْرِ الْقِبْلَةِ وَأَنْتَ فِي وَقْتٍ فَأَعِدْ فَإِنْ فَاتَكَ الْوَقْتُ فَلاَ تُعِدْ.