أحمد بن الحسين بن سعيد

All of them except for Ḥammād b. ʿĪsā. The Qummis said he was a ghālī. What I have seen of his ḥadīths is sound, and God knows best. He has the laqab of Dandān.

Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The clay of the grave of Ḥusain (a.s.) is a cure even if the clay is collected from the distance of one mile away (from the grave of Ḥusain (a.s.)).

“There are four things either of which can destroy a home: stealing, treason, drinking alcoholic beverages and committing adultery.”

There are four things for which there will be a quick chastisement. The chastisement for one who does you evil, although you did him well; the chastisement of one whom you did not oppress, but he oppresses you; the chastisement of one who makes a pledge to you with the intention of breaking it, while you intend to honor it; and the chastisement of one whom you visit, but he breaks off the ties of kinship.”

I heard al-Sadiq Ja`far b. Muhammad (as) say: Fulfilling the need of a believer is better than one thousand accepted Hajj with its rites, freeing one thousand slaves for the sake of Allah, and preparing one thousand horses in the way of Allah with a saddle and bridle.

Prophet (MGB) said, “There are three situations in which it is good to lie: when plotting in a war, when promising to your wife, and when interceding between two people to improve their relationship. There are three situations in which it is bad to tell the truth: in gossiping, in informing a man about his wife, and when denying some (bad) news.” The Prophet (MGB) added, “Associating with three groups of people will spoil the heart: associating with mean people, talking with women and associating with rich people.”

Commander of the Faithful Imam Ali (MGB) said, “I swear by God that the Blessed the SublimeGod has granted me nine things which He has not given to anyone other than the Prophet (MGB) as follows: All the roads are open for me; I know all the races; the clouds would flow for me; I know about the deaths and the calamities; and the Divine Decrees. Once I look at the heavens, I know about everything from the past to the future with the Permission of God; And that through my Mastery (of the religion) God has perfected the religion of this nation and perfected His Blessings upon them and wished their Islam for them. As on the Day of Mastery (Day of Qadir Khum) He said, ‘O Muhammad! Inform them that today I have perfected their religion and have wished for them Islam as their religion. I have completed my Blessings for them. All of these are honors from God bestowed upon those who praise Him.’”

Whenever innovations became known, it is incumbent upon the knowledgeable ones to express what they know. Else they will be deprived of the light of faith.’ I am not one who would stop my struggling in the way of God.’ Thus those two (Ziyad al-Qandi and Ali ibn Abi Hamzeh) became my enemies.”

When the Prophet, peace be upon him and his progeny, passed away, Amirul Mu’mineen ‘Ali ibn Abi Talib, together with al-Abbas and al-Fadhl ibn al-Abbas, washed him. And when they had finished washing him, he (‘Ali) removed the wrap-cloth from his face and said: "My father and my mother be your ransom, you have been pure in your life and in your death. With your passing away, there has been a cessation, which has no parallel in anyone else’s death; the cessation of Prophethood and the Divine revelations. You are so exalted that, your death has become a source of solace and consolation for all other bereavements and (at the same time) your death has such a common aspect, that all men all equally grieved by it. And, had it not been that you ordered forbearance and forbade restless grief, we would have shed incessant tears over you. (But deep sorrow and grief, both are too trivial to give any consolation on your parting). May my father and my mother be your ransom, do remember us (well) when you are in the presence of your Sustainer, and keep us in your mind." Then he fell over him, kissed his face and drew the cloth over him.

Your father has not died yet.’ Imam Al-Ridha (s) wrote a letter to him and said, ‘My father (s) has passed away and we have divided up his possessions. There is correct news to confirm his death.’ Imam Al-Ridha (s) presented some proofs. Uthman wrote to him (s) in reply, ‘If your father is alive, you have no rights over his property. If he (s) has died as you say, he (s) has not given me any orders to dispose of these possessions to you. I freed the slave maids and married them.’”The author of this book (Sheikh Sadooq) said, “Musa ibn Ja’far (s) was not a man who would collect wealth. However, he lived during the region of (Harun) Ar-Rashid and had a lot of enemies. He could not give the collected property to the deprived, so he gave them secretly to a few to divide among the poor people. This is how this wealth was collected. He did not want to do what the ill-wishers told Ar-Rashid about him. Things like ‘he has collected a lot of wealth’, ’he believes he is the Imam’, ’and he incites the people to revolt against you,’ etc. If it were not for these accusations, he would have given the wealth to various people. Rather it consisted of gifts that his friends had brought for him in order to honor him.”

Prophet (MGB) had passed away. They went to see Abu Bakr and said, ‘We had come here to see your Prophet and ask him a few questions. However, we realized that he has passed away.’ Abu Bakr asked them, ‘What are your questions?’ They said, ‘Please let us know what does one, two, three, four, five, six, seven, eight, nine, ten, twenty, thirty, forty, fifty, sixty, seventy, eighty, ninety and one-hundred refer to?’ Abu Bakr told them, ‘I do not have the answer to these questions. Go to see Ali ibn Abi Talib.’ The Jews went to see Ali (MGB) and told him what had happened while they held the Torah open in their hand. The Commander of the Faithful Imam Ali (MGB) asked them, ‘Will you accept Islam if I give you the answer to these questions?’They replied, ‘Yes.’ Ali (MGB) said, ‘One refers to God who is only One and He doesn’t have any partners. Two refers to what the Honorable the Exalted God said in the following verse, ‘Take not (for worship) two gods, for He is just One God.’ Three, four, five, six, seven, eight and nine refer to what the Honorable the Exalted God has said in His Book in the Chapter Al-Kahf as follow, ‘(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: ‘My Lord knoweth best their number; It is but few that know their (real case).’ Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.’And nine refers to what the Honorable the Exalted God says in His Book, ‘There were in the city nine men of a family, who made mischief in the land, and would not reform.’And ten refers to what the Honorable the Exalted God said (regarding fasting in case one cannot afford an offering for Hajj), ‘…making ten days in all.”And twenty refers to what the Honorable the Exalted God says in His Book, ‘If there are twenty amongst you, patient and persevering, they will vanquish two-hundred,’Thirty and forty refer to what the Honorable the Exalted God says in His Book, ‘We appointed for Moses thirty nights, and completed (the period) with ten (more), thus was completed the term (of communion) with his Lord, forty nights…’Fifty refers to what the Honorable the Exalted God says in His Book, ‘The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty-thousand years:’Sixty refers to ’sixty days of consecutively fasting’ or the ‘feeding of sixty indigent ones’ that the Honorable the Exalted God has established as the expiation for men who divorce their wives by calling them mothers (Zihar), before they can touch each other as the Honorable the Exalted God says in His Book, ‘But if any is unable to do so, he should feed sixty indigent ones…’Seventy refers to the seventy persons which Moses chose from amongst his family to take to the place of meeting his Lord as the Honorable the Exalted God says in His Book, ‘And Moses chose seventy of his people for Our place of meeting…’Eighty refers to the punishment for unduly accusing women of adultery as the Honorable the Exalted God says in His Book, ‘And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes;…’Ninety refers to the story of the two disputant brothers who went to seek his judgement regarding their ewes as the Honorable the Exalted God said in His Book, ‘This man is my brother, He has nine and ninety ewes,…’And one-hundred refers to the punishment for adultery or fornication as the Honorable the Exalted God said in His Book, ‘The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes:…’ ”