Narrator

أيوب

Ayyub

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

In this collection

40 narrations 75% of them in Al-Kāfi 21 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched
  • أيوب
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Al-Kāfi 30 Man Lā Yaḥḍuruh al-Faqīh 9 Mīzān al-Ḥikma 1
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Marriage 40 Divorce 11 Iddah (Waiting Period) 10 Women 6 Children 5 Inheritance 2 Jurisprudence 2 Prophet Ayyub (Job) 1 Breastfeeding 1 Chastity/Modesty 1 Death 1 Supplication 1 Lying/Falsehood 1 Mourning and Condolence 1 Patience 1 Professions and Occupations 1 Prophet Muhammad 1 Qur'an 1

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hadith 1265
Hadith.4479 - Imam Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) said: "An Arab man should not marry a Muhajira woman (a woman who migrated for the sake of faith) and then take her out of the land of migration to the land of the Arabs."
4479 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلاَءٍ وَ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ
"لاَ يَتَزَوَّجِ اَلْأَعْرَابِيُّ اَلْمُهَاجِرَةَ فَيُخْرِجَهَا مِنْ دَارِ اَلْهِجْرَةِ إِلَى اَلْأَعْرَابِ ".
Tags Marriage
hadith 938
4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from abu al- Mighra’ from abu Basir who has said the following
“Abu ‘Abd Allah (a.s.), has said that religion (al-Islam) will continue to exist as long as al-Ka‘bah is maintained.”
4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
لا يَزَالُ الدِّينُ قَائِماً مَا قَامَتِ الْكَعْبَةُ.
Tags Marriage
hadith 1453
Hadith.4668 - It was narrated from Ayyub ibn Nuh who said
Ali ibn Shu'ayb wrote to Abu al-Hasan (as) asking: "A woman breastfed one of my children. Is it permissible for me to marry one of her children?" Imam (as) wrote in response, "That is not permissible because her children have become like your own children."
4668 - وَ رُوِيَ عَنْ أَيُّوبَ بْنِ نُوحٍ قَالَ
كَتَبَ عَلِيُّ بْنُ شُعَيْبٍ إِلَى أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ : اِمْرَأَةٌ أَرْضَعَتْ بَعْضَ وُلْدِي هَلْ يَجُوزُ لِي أَنْ أَتَزَوَّجَ بَعْضَ وُلْدِهَا فَكَتَبَ "لاَ يَجُوزُ ذَلِكَ لِأَنَّ وُلْدَهَا قَدْ صَارَ بِمَنْزِلَةِ وُلْدِكَ".
Tags BreastfeedingMarriage
hadith 1453
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ayyub af-Khazzaz from Muhammad ibn Muslim who has said the following
“I once asked abu Ja‘far (a.s.), about the case of a man who wanted to marry a woman if he could look at her. He (the Imam) said, ‘Yes, he can do so because he wants to pay a high price/”
1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ
سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنِ الرَّجُلِ يُرِيدُ أَنْ يَتَزَوَّجَ الْمَرْأَةَ أَيَنْظُرُ إِلَيْهَا قَالَ نَعَمْ إِنَّمَا يَشْتَرِيهَا بِأَغْلَى الثَّمَنِ.
Tags Marriage
hadith 472
Hadith.3589 - It is narrated from Ayyub ibn Al-Hurr, from Abu Basir, from Abu Abdillah Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), who said
"There is no harm in the payment for a wailing woman who mourns the deceased, and the payment for a singer who escorts brides; there is no harm in it, as long as she is not someone whom men enter upon."
3589 - وَ رَوَى أَيُّوبُ بْنُ اَلْحُرِّ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ
"لاَ بَأْسَ بِأَجْرِ اَلنَّائِحَةِ اَلَّتِي تَنُوحُ عَلَى اَلْمَيِّتِ وَ أَجْرِ اَلْمُغَنِّيَةِ اَلَّتِي تَزُفُّ اَلْعَرَائِسَ لَيْسَ بِهِ بَأْسٌ وَ لَيْسَتْ بِالَّتِي يَدْخُلُ عَلَيْهَا اَلرِّجَالُ ".
Tags Professions and OccupationsMourning and CondolenceMarriage
hadith 1513
16. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ibn Muskan from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following
“This is concerning my question before abu ‘Abd Allah (a.s.), about the minimum amount of mahr (dower). He (the Imam) said, ‘It can be a figure of sugar.’”
16- أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
قُلْتُ لَهُ مَا أَدْنَى مَا يُجْزِئُ مِنَ الْمَهْرِ قَالَ تِمْثَالٌ مِنْ سُكَّرٍ.
Tags Marriage
hadith 1933
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Fadalah ibn Ayyub from abu al-Mighra’ from abu Basir who has said the following
“Abu Ja‘far (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said to women, ‘You must not prolong your Salat (prayer) to prevent your husbands.’”
1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ
قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لِلنِّسَاءِ لا تُطَوِّلْنَ صَلاتَكُنَّ لِتَمْنَعْنَ أَزْوَاجَكُنَّ.
Tags MarriageWomen
hadith 2608
The Prophet (SAWA) said, 'Whoever patiently tolerates and puts up with his wife's bad character [for the sake of Allah], for every day and night of his endurance Allah will grant him the same reward as that granted to Prophet Job (AS) for enduring his afflictions, and for every day and night of her evildoing she will bear a burden as heavy as the sandhills of Arabia.
رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن صَبَرَ عَلى سُوءِ خُلُقِ امرَأتِهِ واحتَسَبَهُ ، أعطاهُ اللّهُ تعالى بكُلِّ يَومٍ ولَيلةٍ يَصبِرُ علَيها مِنَ الثَّوابِ ما أعطى أيُّوبَ (عَلَيهِ الّسَلامُ) عَلى بَلائهِ ، وكانَ علَيها مِنَ الوِزْرِ في كُلِّ يَومٍ ولَيلةٍ مِثلُ رَمْلٍ عالِجٍ.
Tags MarriagePatienceProphet Ayyub (Job)
hadith 1288
Hadith.4503 - Al-Hasan ibn Mahbub narrated from Abu Ayyub, from Al-Fudhayl ibn Yasar, from Abu Abdillah (as), who said
"Any free woman who marries a slave and bears children from him, she has more right to her children than he does, and the children are free. However, if the man is emancipated, then he has more right to his children than she does because of his position as their father."
4503 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنِ اَلْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ
أَنَّهُ قَالَ: "أَيُّمَا اِمْرَأَةٍ حُرَّةٍ تَزَوَّجَتْ عَبْداً فَوَلَدَتْ مِنْهُ أَوْلاَداً فَهِيَ أَحَقُّ بِوُلْدِهَا مِنْهُ وَ هُمْ أَحْرَارٌ فَإِذَا أُعْتِقَ اَلرَّجُلُ فَهُوَ أَحَقُّ بِوُلْدِهِ مِنْهَا لِمَوْضِعِ اَلْأَبِ".
Tags MarriageDivorceChildren
hadith 1289
Hadith.4504 - Abdullah ibn Jafar al-Himyari narrated from Ayyub ibn Nuh, who said
One of his (as) companions wrote to him, saying: "I had a wife, and I have a child from her, but I divorced her." Imam (as) wrote in reply: "The mother has more right to the child until the child reaches seven years of age, unless the mother chooses otherwise."
4504 - وَ رَوَى عَبْدُ اَللَّهِ بْنُ جَعْفَرٍ اَلْحِمْيَرِيُّ عَنْ أَيُّوبَ بْنِ نُوحٍ قَالَ
كَتَبَ إِلَيْهِ عَلَيْهِ اَلسَّلاَمُ بَعْضُ أَصْحَابِهِ أَنَّهُ كَانَتْ لِيَ اِمْرَأَةٌ وَ لِي مِنْهَا وَلَدٌ وَ خَلَّيْتُ سَبِيلَهَا فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ "اَلْمَرْأَةُ أَحَقُّ بِالْوَلَدِ إِلَى أَنْ يَبْلُغَ سَبْعَ سِنِينَ إِلاَّ أَنْ تَشَاءَ اَلْمَرْأَةُ".
Tags MarriageDivorceChildren
hadith 348
3. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and al-Razzaz from Ayyub ibn Nuh and Humayd ibn Ziyad from ibn Sama‘ah all from Safwan from Muhammad ibn Hakim from Muhammad ibn Muslim who has said the following
“Abu Ja‘far (a.s.), has said, ‘A woman the like of whom cannot become pregnant does not need to count a waiting period.’”
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ الرَّزَّازُ عَنْ أَيُّوبَ بْنِ نُوحٍ وَ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ جَمِيعاً عَنْ صَفْوَانَ عَنْ مُحَمَّدِ بْنِ حَكِيمٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ
الَّتِي لَا تَحْبَلُ مِثْلُهَا لَا عِدَّةَ عَلَيْهَا .
Tags DivorceWomenIddah (Waiting Period)Marriage
hadith 332
6. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and abu al-‘Abbas al-Razzaz from Ayyub ibn Nuh all from Safwan from ibn Muskan from abu Basir who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is one and her waiting period is childbirth, if it is the nearer of the two.’”
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ أَبُو الْعَبَّاسِ الرَّزَّازُ عَنْ أَيُّوبَ بْنِ نُوحٍ جَمِيعاً عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ
قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) طَلَاقُ الْحُبْلَى وَاحِدَةٌ وَ أَجَلُهَا أَنْ تَضَعَ حَمْلَهَا وَ هُوَ أَقْرَبُ الْأَجَلَيْنِ .
Tags DivorceChildrenIddah (Waiting Period)Marriage
hadith 1527
3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Ayyub from abu ‘Ubaydah who has said the following
“About the case of a man who marries a woman but he does not go to bed with her and she claims that her mahr (dower) is one hundred dinar while the husband says that it is fifty dinar and there is no witness, abu Ja’far (a.s.), has said, ‘The words of the husband are accepted on oath.’”
3- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام)
فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَلَمْ يَدْخُلْ بِهَا فَادَّعَتْ أَنَّ صَدَاقَهَا مِائَةُ دِينَارٍ وَذَكَرَ الزَّوْجُ أَنَّ صَدَاقَهَا خَمْسُونَ دِينَاراً وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَقَالَ الْقَوْلُ قَوْلُ الزَّوْجِ مَعَ يَمِينِهِ.
Tags Marriage
hadith 1231
19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Burayd al-’Ijliy who has said the following
“I once asked abu Ja‘far (a.s.), about the words of Allah, most Majestic, most Glorious, ‘. . . We took from you a ghaliz (thick) pledge and oath from you.’ He (the Imam) said, ‘The pledge or oath refers to the term by which marriage is declared and ‘ ghaliz ’ (thick) refers to the liquid that flows from man to woman.’”
19- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ بُرَيْدٍ الْعِجْلِيِّ قَالَ
سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِ اللهِ عَزَّ وَجَلَّ وَأَخَذْنَ مِنْكُمْ مِيثاقاً غَلِيظاً قَالَ الْمِيثَاقُ هِيَ الْكَلِمَةُ الَّتِي عُقِدَ بِهَا النِّكَاحُ وَأَمَّا قَوْلُهُ غَلِيظاً فَهُوَ مَاءُ الرَّجُلِ يُفْضِيهِ إِلَى امْرَأَتِهِ.
Tags MarriageQur'an
hadith 453
4. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and abu al-‘Abbas al-Razzaz from Ayyub ibn Nuh all from Safwan from ibn Muskan from al-Hassan ibn Ziyad who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘When a woman receives the news of the death of her husband, she must begin counting her waiting period and mourning for him.’”
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ أَبُو الْعَبَّاسِ الرَّزَّازُ عَنْ أَيُّوبَ بْنِ نُوحٍ جَمِيعاً عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَسَنِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
فِي الْمَرْأَةِ إِذَا بَلَغَهَا نَعْيُ زَوْجِهَا قَالَ تَعْتَدُّ مِنْ يَوْمِ يَبْلُغُهَا أَنَّهَا تُرِيدُ أَنْ تُحِدَّ لَهُ .
Tags Iddah (Waiting Period)MarriageDeathWomen
hadith 344
6. Abu al-‘Abbas al-Razzaz has narrated from Ayyub ibn Nuh and Humayd ibn Ziyad from ibn Sama‘ah from Safwan from ibn Muskan from abu Basir who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘If a man divorces his wife before going to bed with her with one divorce, she becomes stranger to him in the same hour after divorce. She can marry someone if she wants.’”
أَبُو الْعَبَّاسِ الرَّزَّازُ عَنْ أَيُّوبَ بْنِ نُوحٍ وَ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا تَطْلِيقَةً وَاحِدَةً فَقَدْ بَانَتْ مِنْهُ وَ تَزَوَّجُ مِنْ سَاعَتِهَا إِنْ شَاءَتْ .
Tags DivorceWomenIddah (Waiting Period)Marriage
hadith 619
2. Muhammad has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Ila’ (swearing) and abu Ayyub from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far (a.s.), about the case of a woman before whom two men testify that her absent husband has divorced her and she counts waiting period then marries; then the absent husband comes. He says that he has not divorced her and one of the two testifying people says that he has lied. He (the Imam) said, ‘
The second has no way to her and the one who testified must pay the mahr (dower) to the second man and she must count her waiting period because of the second marriage. The first husband must not go near her until her waiting period is complete.’”
أَبُو الْعَبَّاسِ الرَّزَّازُ مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ أَيُّوبَ بْنِ نُوحٍ وَ أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) مِثْلَهُ .مُحَمَّدٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ وَ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ
سَأَلْتُهُ عَنْ رَجُلَيْنِ شَهِدَا عَلَى رَجُلٍ غَائِبٍ عِنْدَ امْرَأَةٍ أَنَّهُ طَلَّقَهَا فَاعْتَدَّتِ الْمَرْأَةُ وَ تَزَوَّجَتْ ثُمَّ إِنَّ الزَّوْجَ الْغَائِبَ قَدِمَ فَزَعَمَ أَنَّهُ لَمْ يُطَلِّقْهَا وَ أَكْذَبَ نَفْسَهُ أَحَدُ الشَّاهِدَيْنِ فَقَالَ لَا سَبِيلَ لِلْأَخِيرِ عَلَيْهَا وَ يُؤْخَذُ الصَّدَاقُ مِنَ الَّذِي شَهِدَ فَيُرَدُّ عَلَى الْأَخِيرِ وَ الْأَوَّلُ أَمْلَكُ بِهَا وَ تَعْتَدُّ مِنَ الْأَخِيرِ وَ لَا يَقْرَبْهَا الْأَوَّلُ حَتَّى تَنْقَضِيَ عِدَّتُهَا .
Tags Iddah (Waiting Period)MarriageDivorceWitnesses/Testimony
hadith 1544
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Umar ibn Aban al-Kalbiy from Maysarah who has said the following
“This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a woman whom I meet in the wilderness and I ask her if she has a husband and she says, ‘No; I do not have a husband’ if I can marry her. He (the Imam) said, ‘Yes, her words about herself are accepted as true.’”
4- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عُمَرَ بْنِ أَبَانٍ الْكَلْبِيِّ عَنْ مَيْسَرَةَ قَالَ
قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) أَلْقَى الْمَرْأَةَ بِالْفَلاةِ الَّتِي لَيْسَ فِيهَا أَحَدٌ فَأَقُولُ لَهَا لَكِ زَوْجٌ فَتَقُولُ لا فَأَتَزَوَّجُهَا قَالَ نَعَمْ هِيَ الْمُصَدَّقَةُ عَلَى نَفْسِهَا.
Tags Marriage
hadith 1408
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following
“Certain persons of our people once asked abu Ja’far (a.s.), about the case of a Muslim man who likes a beautiful woman; if he can marry her and she is insane. He (the Imam) said, ’No, however, if he has an insane slave-girl he can go to bed with her but must not seek her children (he must use contraceptives).”’
3- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ
سَأَلَهُ بَعْضُ أَصْحَابِنَا عَنِ الرَّجُلِ الْمُسْلِمِ تُعْجِبُهُ الْمَرْأَةُ الْحَسْنَاءُ أَيَصْلُحُ لَهُ أَنْ يَتَزَوَّجَهَا وَهِيَ مَجْنُونَةٌ قَالَ لا وَلَكِنْ إِنْ كَانَتْ عِنْدَهُ أَمَةٌ مَجْنُونَةٌ فَلا بَأْسَ بِأَنْ يَطَأَهَا وَلا يَطْلُبَ وَلَدَهَا.
Tags Marriage
hadith 1641
10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following
“Once, a man asked abu ‘Abd Allah (a.s.), when I was sitting, about the case of a man who when young was involved with his maternal aunt then refrained, if he could marry her daughter. He (the Imam) said, ‘No, he cannot do so.’ He then asked, ‘What happens if there was no sexual intercourse, but it was something near the thing?’ He (the Imam) said, ‘No, his words are not accepted, and it is not honorable.’”
10- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ الْخَرَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ
سَأَلَ رَجُلٌ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) وَأَنَا جَالِسٌ عَنْ رَجُلٍ نَالَ مِنْ خَالَتِهِ فِي شَبَابِهِ ثُمَّ ارْتَدَعَ أَيَتَزَوَّجُ ابْنَتَهَا فَقَالَ لا قُلْتُ إِنَّهُ لَمْ يَكُنْ أَفْضَى إِلَيْهَا إِنَّمَا كَانَ شَيْ‏ءٌ دُونَ شَيْ‏ءٍ فَقَالَ لا يُصَدَّقُ وَلا كَرَامَةَ.
Tags MarriageChastity/Modesty
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