Narrator

علي بن أحمد بن عبد الله العلوي

Ali ibn Ahmad ibn Abd Allah al-Alawi

Ali ibn Ahmad ibn Abd Allah al-Alawi was of Mazandaran.

مهمل · Muhmal — mentioned, no judgement passed

From Mazandaran Written about in 2 books, 2 entries

In this collection

8 narrations 25% of them in Al-Khiṣāl 1 man stands next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.

Filter by Book

Al-Khiṣāl 2 Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl 2 Al-Amālī 1 Al-Tawḥīd 1 Maʿānī al-ʾAkhbār 1 Ṣifāt al-Shīʿa 1

Filter by Tag

Ahl al-Bayt 2 Adultery 1 Animal Welfare 1 Dress and Adornment 1 Good Deeds 1 Hellfire 1 Love 1 Polytheism/Idolatry 1 Temporary Marriage 1 Wilayah 1

Show compact list

hadith 659

5. Imam Ja’far Sadiq (a.s.) narrates from his ancestors that Amirul Momineen (a.s.) said, “Keep a cornelian ring in your hand so that Allah gives you abundance and you remain safe from calamities.”

حَدَّثَنِی عَلِیُّ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِیهِ عَنْ أَحْمَدَ بْنِ أَبِی عَبْدِ اللَّهِ عَنِ الْحَسَنِ بْنِ مُوسَی عَنِ الْحُسَیْنِ بْنِ یَحْیَی عَنِ الْحُسَیْنِ بْنِ مَزْیَدٍ عَنْ أَبِی عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِیهِ عَنْ آبَائِهِ عَنْ أَمِیرِ الْمُؤْمِنِینَ ع قَالَ

تَخَتَّمُوا بِالْعَقِیقِ یُبَارِکِ اللَّهُ عَلَیْکُمْ وَ تَکُونُوا فِی أَمْنٍ مِنَ الْبَلَاءِ.

hadith 238

2. We were told by Ali bin Ahmad bin Abdullah, may Allah grant him mercy, that he said: We were told by my father, from his grandfather, Ahmad bin Abi Abdillah, from Muhammed bin Isa, from ‘Ubaid, from Abu Muhammed al-Ansari, from more than one, from Abu Ja’far al-Baqir, peace be upon them both [1], that he said

The one who wakes up at the morning, finding the coolness of our love upon his heart, let him praise Allah for the initiator of graces. It was said: And what is the initiator of graces? He said: Having a good birth.

حدثنا علي بن أحمد بن عبد الله - رحمه الله - قال: حدثنا أبي، عن جده أحمد بن أبي عبد الله، عن محمد بن عيسى بن عبيد، عن أبي محمد الأنصاري، عن غير واحد، عن أبي جعفر الباقر عليهما السلام، قال

من أصبح يجد برد حبنا على قلبه فليحمد الله على بادئ النعم قيل: وما بادئ النعم؟ قال: طيب المولد.

hadith 290

3-48 Ali ibn Ahmad ibn Aba Abdullah al-Barqy - may God have Mercy upon him - narrated that his father quoted his grandfather Ahmad ibn Aba Abdullah, on the authority of his father, on the authority of Ali ibn Asbat, on the authority of his uncle Yaqoob ibn Salim who linked up this tradition through a chain of narrators to the Commander of the Faithful Imam Ali (MGB) that God’s Prophet (MGB) in a lengthy tradition said, “

Three people should not ride on a riding animal together. Should they do so, the one who is sitting ahead of the other two is cursed.”

3-48 حدثنا علي بن أحمد بن عبد الله البرقي - رحمه الله - عن أبيه، عن جده أحمد بن أبي عبد الله، عن أبيه، عن علي بن أسباط، عن عمه يعقوب بن سالم يرفع الحديث إلى أمير المؤمنين عليه السلام قال

قال رسول الله صلى الله عليه وآله في حديث طويل: لا يرتدف ثلاثة على دابة، فان أحدهم ملعون، وهو المقدم

hadith 65

Ali bin Ahmed bin Abdullah narrated to us from his father from his grandfather from Ahmed bin Abi Abdullah al-Barqi from his father from Amr bin Shemr from Abdullah that Imam as-Sadiq (a) said

He who believes in seven things is (regarded as) believer: the disavowal of the Jibt and Taghut, the declaration of the divine leadership (of the Imams), the belief of rajaa, the legality of the temporary marriage, the illegality of the (flesh of) eel, and the illegality of passing the (wet) hands over the slippers (during the ritual ablutions).

عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ أَبِي عَبْدِ اَللَّهِ اَلْبَرْقِيِّ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ عَبْدِ اَللَّهِ قَالَ

قَالَ اَلصَّادِقُ ع مَنْ أَقَرَّ بِسِتَّةِ أَشْيَاءَ فَهُوَ مُؤْمِنٌ اَلْبَرَاءَةِ مِنَ اَلطَّوَاغِيتِ وَ اَلْإِقْرَارِ بِالْوَلاَيَةِ وَ اَلْإِيمَانِ‌ وَ اَلاِسْتِحْلاَلِ لِلْمُتْعَةِ وَ تَحْرِيمِ اَلْجِرِّيِّ وَ تَرْكِ اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ.

hadith 155

11. `Ali ibn Ahmad ibn `Abd Allah la-Barqi (RA) said: My father said, on the authority of his grandfather Ahmad ibn Abu `Abd Allah, on the authority of Ahmad ibn Muhammad ibn Abu Nasr that

A man came to al-Rida (AS) and enquired: “Does Your Lord have the power to place the heavens and the Earth and whatever is between them inside an egg?” Hence, he (AS) replied, Of course he can! In fact, He has placed it in something even smaller than an egg. He has placed it all in your eye, while it is smaller than an egg. For when you open it, you see the Heavens and the Earth and whatever is in between them. IF he has willed, He would have blinded you from it all.

11 - حدثنا علي بن أحمد بن عبد الله البرقي رحمه الله، قال: حدثنا أبي، عن جده أحمد بن أبي عبد الله، عن أحمد بن محمد بن أبي نصر، قال

جاء رجل إلى الرضا عليه السلام فقال: هل يقدر ربك أن يجعل السماوات والأرض وما بينهما في بيضة؟ قال: نعم، وفي أصغر من البيضة، قد جعلها في عينك وهي أقل من البيضة، لأنك إذا فتحتها عاينت السماء والأرض وما بينهما، ولو شاء لأعماك عنها.

hadith 1033

7. It was narrated to me by Ali b. Ahmad b. Abdillah from his father from his grandfather Ahmad b. Abi Abdillah from his father from Uthman b. Isa from Ali b. Salim from Abi Abdillah (a.s.) who said

“The punishment of that person will be the severest who released his semen in a womb, which was prohibited for him.”

حَدَّثَنِی عَلِیُّ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِیهِ عَنْ جَدِّهِ أَحْمَدَ بْنِ أَبِی عَبْدِ اللَّهِ عَنْ أَبِیهِ عَنْ عُثْمَانَ بْنِ عِیسَی عَنْ عَلِیِّ بْنِ سَالِمٍ عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ

إِنَّ أَشَدَّ النَّاسِ عَذَاباً یَوْمَ الْقِیَامَهِ رَجُلٌ أَقَرَّ نُطْفَتَهُ فِی رَحِمٍ یَحْرُمُ عَلَیْهِ.

hadith 749

Ali b. Ahmad b. `Abdullah al-Barqi (rh) narrated to us. He said: My father narratred to us from Ahmad b. Abi `Abdillah from Muhammad b. `Isa b. `Ubayd from Abi Muhammad al-Ansari from another person from Abi Ja`far al-Baqir (as). He said

Whoever awakes and finds the coolness of our love upon his heart should praise Allah for the beginning of blessing. It was said: What is the beginning of blessing? So, he said: A pure birth.

13 - حدثنا علي بن أحمد بن عبد الله البرقي (رحمه الله)، قال: حدثنا أبي، عن أحمد بن أبي عبد الله، عن محمد بن عيسى بن عبيد، عن أبي محمد الانصاري، عن غير واحد، عن أبي جعفر الباقر (عليه السلام)، قال

من أصبح يجد برد حبنا على قلبه، فليحمد الله على بادئ النعم. قيل: وما بادئ النعم؟ فقال: طيب المولد (2).

hadith 301

3-59 Ali ibn Ahmad ibn Abdullah al-Barqy - may God have Mercy upon him - narrated that his father quoted his grandfather, on the authority of Ahmad ibn Aba Abdullah, on the authority of Amr ibn Uthman, on the authority of Abi Jamileh al-Mufaz’zal ibn Salih, on the authority of Sa’ed ibn Sa’ed ibn Tarif, on the authority of Al-Asbaq ibn al-Nobatat that Ali ibn Abi Talib (MGB) said, “

Gabriel descended upon Adam (MGB) and said, ‘O Adam! I have been ordered to let you choose one of three things. Choose one and let go of the other two.’ Adam (MGB) asked, ‘O Gabriel! What are they?’ Gabriel said, ‘The intellect, shyness and religion.’ Adam said, ‘I choose the intellect.’ Gabriel told shyness and religion to return. They replied, ‘O Gabriel! We are ordered to be wherever the intellect is.’ Gabriel said, ‘Do as you please.’ And then Gabriel returned.”

3-59 حدثنا علي بن أحمد بن عبد الله البرقي - رحمه الله - عن أبيه، عن جده أحمد بن أبي عبد الله، عن عمرو بن عثمان، عن أبي جميلة المفضل بن صالح، عن سعد بن طريف، عن الاصبغ بن نباته، عن علي بن أبي طالب عليه السلام قال

هبط جبرئيل عليه السلام على آدم عليه السلام فقال: يا آدم إني امرت أن اخيرك واحدة من ثلاث، فاختر واحدة ودع اثنتين، فقال له آدم: وما الثلاث يا جبرئيل؟ قال: العقل والحياء والدين، قال آدم: فاني قد اخترت العقل، فقال جبرئيل للحياء والدين: انصرفا، فقالا: يا جبرئيل إنا أمرنا أن نكون مع العقل حيثما كان، قال جبرئيل: فشأنكما، وعرج

Report an issue with this page Tell us the book and page it should follow.

Assembled from 2 entries and 1 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.