حمدان

Al-Qasim ibn Muhammad informed us, who said: Hamdan ibn Al-Husayn narrated to us.

32 – Hamdan, Abū Jaʿfar. Weak

And whatever is narrated from Hamdan Al-Diwani, I have narrated it from Ahmad ibn Ziyad ibn Jafar Al-Hamadani - may Allah (swt) be pleased with him - from Ali ibn Ibrahim ibn Hashim, from his father, from Hamdan Al-Diwani.

28 – Muḥammad b. Aḥmad b. Khāqān, al-Nahdī, Abū Jaʿfar, al-Qalānisī, who had the laqab of “Ḥamdān”. Kufan. Weak. He narrates from the weak narrators.

13 – al-Ḥusayn b. Ḥamdān, al-Ḥuṣaynī, al-Junbulā’ī, Abū ʿAbdillāh. A liar. Corrupt in madhhab. The possessor of an accursed doctrine. He is not is to be regarded.

“He (the Imam) (a.s.), has said, ‘I like for a man, who is indebted, to sincerely have the intention of paying it off.’”

“The narrator has said, ‘I said to al-‘Amri, “Has abu Muhammad (a.s.) left this world?” He said, “He has left this world but has appointed for (a Leader with Divine Authority) whose neck is like this. He made a sign with his hand.” (The hand gesture was an indication of Imam’s good health or perhaps age). *1. Al-‘Amri was the first of the twelfth Imam’s representatives.

“I asked al-‘Amri, “Has abu Muhammad (a.s.) passed away?” He said, “Yes, he has passed away but has left behind among you a person (the succeeding Imam) whose neck is like this. He made a sign with his hand (meaning thereby good health and beauty).”

“One who wants his wealth to increase should stay on al-Safa’ and al-Marwah for a long time.”

he said: "Whoever visits me despite the distance of my abode, I will come to them on the Day of Judgment in three places until I deliver them from its terrors: when the records are distributed to the right and to the left, at the Bridge (al-Sirat), and at the Scale (al-Mizan)."

Abū Ja’far (Imam Bāqir (a.s.)) said: Those who go to the Ziyārah of Ḥusain (a.s.) on the tenth day of Muḥarram (‘Āshūrā) and spend the night next to him, crying over him, will meet Allāh, the Exalted, with the reward of two million Hajj and two million ‘Umrah and the reward of fighting two million battles (in the way of Allāh). Moreover, the reward for each one of these Hajj, ‘Umrah, and battles will be equivalent to the reward of those who have gone to Hajj and ‘Umrah and have fought with the Messenger of Allāh (s.a.a.w.) and the Righteous Imams – may Allāh’s blessings be upon all of them. I asked, “May I sacrifice myself for you! What about those who are in distant lands and far countries and cannot travel to him on that day?” Imam (a.s.) replied: On the Day of ‘Āshūrā, in the middle of the day and before noon, they should go to a desert or to an elevated part of their house and direct their Salām to Ḥusain (a.s.) by pointing toward him, curse his killers increasingly, and establish two Rak’ah of prayers. Then they should mourn and cry over Ḥusain (a.s.), order everyone in their house to cry over him, hold (a gathering) in their house (in which) Ḥusain’s tragedies (are mentioned) and become restless over (the tragedies of) Ḥusain (a.s.), and meet one another in their houses while crying and consoling one another over the tragedy of Ḥusain (a.s.). Verily if they do this, I guarantee that Allāh, the Great and Almighty, will register all of those rewards (mentioned for going to his Ziyārah on the Day of ‘Āshūrā) for them. I asked, “May I sacrifice myself for you! Will you guarantee and promise these rewards for those who do this?” Imam (a.s.) replied, “I guarantee and promise these rewards for those who do this.” I asked, “How should they console one another?” Imam (a.s.) replied: They should say: (a.s.) (a.s.). May Allāh increase our rewards for being grieved over the tragedy of Ḥusain (a.s.) and may He make us and you among those who seek to avenge him with his heir, the Rightly Guided Imam, from the family of Muḥammad (a.s.). Imam (a.s.) added: If possible, do not attempt to fulfill your needs on this day, for verily it is an ominous day when needs are not fulfilled. And even if they are fulfilled, one will not be blessed with them nor will he find any success in them. Do not buy or take anything to your house on this day. Verily those who do will not find any blessings in that which they take to their houses nor will they be blessed with their families. Allāh will register the reward of one million Hajj, one million ‘Umrah, and one million battles (in the way of Allāh) for those who follow these (instructions), and all of this will be registered as if it was done with the Messenger of Allāh (s.a.a.w.). They will also earn the reward of (being afflicted by) the tragedies of all of the prophets, messengers, truthful ones, and the martyrs who died (naturally) or were killed since the day Allāh created this world until the rising of the Hour. Sāliḥ ibn ‘Uqbah Al-Juhani and Sayf ibn ‘Amīrah narrated that ‘Alqamah ibn Muḥammad Al-Ḥaďrami, added: I said to Abī Ja’far (Imam Bāqir (a.s.)), “Teach me an invocation that I can recite on that day if I perform his Ziyārah from near (his grave) and an invocation that I can recite if I cannot perform his Ziyārah from near (his grave) and have to direct my Salām to him by pointing toward him from distant lands on the roof of my house.” Imam (a.s.) said: O ‘Alqamah! If you establish two Rak’ah of prayers after directing your Salām to him by pointing toward him and then recite the following invocation while directing your Salām to him, then you have invoked Allāh with that with which the angels invoke Him when they perform the Ziyārah of Ḥusain (a.s.) and Allāh will register one million good deeds for you, erase one million bad deeds for you, and add one hundred million ranks to your rank. You will be considered among those who were martyred with Ḥusain ibn ‘Ali (a.s.) and you will share their ranks. You will not be known for anything except being among the martyrs who were martyred with him and the reward of every prophet, every messenger, and every person who has gone to the Ziyārah of Ḥusain ibn ‘Ali (a.s.) since the day he was killed will be registered for you. (You should recite the following): Salām to you, O Abā ‘Abdillāh. Salām to you, O son of the Messenger of Allāh. Salām to you, O Choice of Allāh and the son of His Choice. Salām to you, O son of the Commander of the Believers and the son of the Master of the Successors. Salām to you, O son of Fāťimah, the Master of the Women of the Worlds. Salām to you, O one whose avenger is Allāh and O son of the one whose avenger is Allāh. Salām to you, O one who has not been avenged yet and who has yet to seek vengeance (against those who killed his family members). Salām to you and to the souls who dismounted at your vicinity and stayed in your caravan. I pray that Allāh’s Salām be upon all of you for as long as I live and for as long as there is a night and a day. O Abā ‘Abdillāh! The calamity is very painful and your tragedy is a great disaster for us and for all of the inhabitants of the heavens and the earth. May Allāh’s curse be upon the party who laid the foundation of oppression and injustice against you, the Ahlul Bayt. May Allāh’s curse be upon the party who kept you away from your positions and dethroned you from the posts in which Allāh had placed you. May Allāh’s curse be upon the party who killed you and may Allāh’s curse be upon those who made the arrangements for them to be able to fight against you. I seek nearness to Allāh and to you by dissociating myself from them, from their followers, and from those who obey them. O Abā ‘Abdillāh! Verily I make peace with those who are at peace with you and I am at war against those who are at war against you until the Day of Judgment. May Allāh’s curse be upon the family of Ziyād and upon the family of Marwān, and may Allāh’s curse be upon all of the Banī Umayyah. May Allāh’s curse be upon the son of Marjānah. May Allāh’s curse be upon ‘Umar ibn Sa’d. May Allāh’s curse be upon Shimr. And may Allāh’s curse be upon the party that bridled and saddled (their sumpters) in preparation to fight you. (s.a.a.w.) O Abā ‘Abdillāh! May I sacrifice my father and mother for you. Being afflicted by your tragedy is extremely painful for me. Therefore, I ask Allāh, who has honoured your status, to honour me through you by sustaining me to seek your revenge along with the supported Imam from the family of Muḥammad (s.a.a.w.). (a.s.) O Allāh! Dignify me in Your eyes through Ḥusain (a.s.) in this life and in the Hereafter. O my master, O Abā ‘Abdillāh! I seek nearness to Allāh, the Exalted, to His Messenger, to the Commander of the Believers, to Fāťimah, to Ḥasan, and to you – may Allāh’s blessing and Salām be upon you and upon them – by loving you, O Abā ‘Abdillāh, and by dissociating from your enemies, from those who fought you and incited war against you, and from all of your enemies; and by dissociating from those who laid the foundation of injustice and built the structure of oppression and injustice against you and against your Shia. I seek nearness to Allāh and to you by dissociating myself from them. And I seek nearness to Allāh and then to you by loving you and loving your followers, by dissociating from your enemies and from those who incite war against you, and by dissociating from their followers and those who obey them. Verily I make peace with those who are at peace with you, I am at war against those who are at war against you, I befriend those who befriend you, and I antagonize those who antagonize you. I ask Allāh, who honoured me with knowing you and knowing your friends and sustained me with dissociation from your enemies, to allow me to be with you in this life and in the Hereafter and to keep my foot steady on the path of truth with you in this life and in the Hereafter. And I ask Him to allow me to come to the Praised Status that you have with Allāh. And I ask Allāh to sustain me with seeking your revenge along with the Rightly Guided Imam who will speak for you. I ask Allāh, through you and through your rank with Him, to recompense me for being afflicted by your tragedy with the best reward that He has ever given to anyone who has ever been afflicted by a tragedy. : « » I say, “Verily we are Allāh’s and verily to Him we shall return” (2:156). What a tragedy!!! How great it is and how great of a calamity this is for Islām and for all of the inhabitants of the heavens and the earth!!! O Allāh! Make me in this very place among those who receive Your Blessings, Your Mercy, and Your Forgiveness. (s.a.a.w.) (s.a.a.w.) O Allāh! Make me live the way Muḥammad and the family of Muḥammad (s.a.a.w.) lived and (make me) die the way Muḥammad and the family of Muḥammad (s.a.a.w.) died. (s.a.a.w.) (s.a.a.w.) O Allāh! This is the day that the curse descended upon the family of Ziyād, the family of Umayyah, and the son of the Eater of the Livers – the cursed one and the son of the cursed one – who were (both) cursed by the tongue of Your Prophet (s.a.a.w.) in every land and in every place where Your Prophet (s.a.a.w.) stopped. (a.s.) O Allāh! Curse Abā Sufyān and Mu’āwiyah. Curse be upon Yazīd, son of Mu’āwiyah, for all eternity. O Allāh! Multiply the curses on them for killing Ḥusain (a.s.). . O Allāh! I seek nearness to You on this day and in this very place, and everyday of my life by dissociating myself from them, by cursing them, and by adhering to Your Prophet Muḥammad and the family of Your Prophet – may Allāh’s blessing be upon him and upon all of them. Then say one hundred times: (s.a.a.w.) (a.s.) . O Allāh! Curse the first oppressor who usurped the rights of Muḥammad and the family of Muḥammad (s.a.a.w.), and curse every last person who followed him in that regard. O Allāh! Curse the party who fought against Ḥusain (a.s.) and paid allegiance to his enemies and followed them in killing Ḥusain (a.s.) and killing his supporters. O Allāh! Curse them all. Then say one hundred times: . Salām to you, O Abā ‘Abdillāh and to the souls who dismounted at your vicinity and stayed in your caravan. I pray that Allāh’s Salām be upon you for as long as I live and for as long as there is a night and a day. May Allāh not make this the last time I perform your Ziyārah. Salām upon Ḥusain, upon ‘Ali ibn Ḥusain, upon the children of Ḥusain, and upon the companions of Ḥusain – may Allāh’s blessings be upon all of them. Then say one time: . O Allāh! (I ask that) You specifically curse the first oppressor who oppressed the family of Your Prophet, and then curse the enemies of the family of Muḥammad from the first to the last. O Allāh! Curse Yazīď and his father, curse ‘Ubaydallāh ibn Ziyād, and curse the family of Marwān and all of the Banī Umayyah until the Day of Judgment. Then go in to prostration and say: (a.s.) . O Allāh! Praise be to You, the praise of those who are thankful in their tragedies. Praise be to Allāh for the greatness of my grief over their (the Ahlul Bayt (a.s.)) disaster and calamity. O Allāh! Sustain me with the intercession of Ḥusain (a.s.) on the Day of Entering (the desert of Judgment) and keep my foot steady on the path of truth with Ḥusain and the companions of Ḥusain, who offered the blood of their hearts for the sake of Ḥusain – may Allāh’s blessings be upon all of them. ‘Alqamah added: Abū Ja’far (Imam Bāqir (a.s.)) said, “O ‘Alqamah! If you can perform his Ziyārah by reading this Ziyārah every day of your life, do so, for Allāh-Willing you will have all of the rewards (which I mentioned).” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Mālik Al-Juhani, from Abī Ja’far (a.s.).

Abul Ḥasan, Mūsā ibn Ja’far (Imam Kāżim (a.s.)) said, “Allāh will register seventy accepted Hajj for those who go to the Ziyārah of the grave of my son (Imam Riďā (a.s.)).” I asked, “Seventy Hajj?!” Imam (a.s.) replied, “Yes and even seven hundred Hajj.” I asked, “Seven hundred Hajj?!!” Imam (a.s.) replied, “Yes and even seventy thousand Hajj.” I asked, “Seventy thousand Hajj?!!!” Imam (a.s.) replied, “Yes and going to Hajj is not always accepted. Verily those who go to his Ziyārah and spend the night next to him are like those who go to the Ziyārah of Allāh on His Throne.” I asked, “Like those who go to the Ziyārah of Allāh on His Throne?!!!!” Imam (a.s.) replied: Yes! On the Day of Judgment, there will be four people from the past (nations) and four people from the last (nation) on the Throne of Allāh. The four who are from the past (nations) are Nūḥ, Ibrāhīm, Mūsā, and ‘Isā (a.s.) and the four people from the last (nation) are Muḥammad, ‘Ali, Ḥasan, and Ḥusain – may Allāh’s blessings be upon all of them. Then a barrier will be extended and (only) those who have gone to the Ziyārah of the graves of the Imams (a.s.) will sit with us. Verily the highest ones in rank and the closest ones to us who will be honoured will be those who have gone to the Ziyārah of the grave of my son, ‘Ali (a.s.). The above Ḥadīth has also been narrated to me through the following chain: My father, from Sa’d ibn ‘Abdillāh, from ‘Ali ibn Ḥusain Al-Naysābūri, from Ibrāhīm ibn Riyāb, through the above Isnād from Abil Ḥasan, Mūsā ibn Ja’far (a.s.).

The friend of any individual is his mind and his enemy is his ignorance.”

"I asked Abu Abdullah (as), 'For what reason is the inheritance for the male equal to the share of two females?' Imam (as) replied: 'Because Allah (swt) has allocated the dowry (ṣadaq) for her.'"

“Whoever recites verse 110 of Chapter 18 he will wake up at the hour he wants to wake up.”

“Abu ‘Abd Allah (a.s.), has said that when a man because of 7/a’ (swearing) refused to divorce ’Amir al-Mu’minin placed him inside an enclosure and gave him one-fourth of his food and drink until he agreed to divorce.”

And whatever is narrated from Uthman ibn Ziyad, I have narrated it from Abd Al-Wahid ibn Muhammad ibn Abdus Al-Aṭṭar Al-Nisaburi, from Ali ibn Muhammad ibn Qutaybah, from Hamdan ibn Sulayman, from Muhammad ibn Al-Husayn, from Uthman ibn ʿIsa, from Abd Al-Ṣamad ibn Bashir, from Uthman ibn Ziyad.

“Abu ‘Abd Allah (a.s.), has said that feeding the prisoner is upon the one who has captured him, even if he is an unbeliever whom he wants to eliminate the next day. He should be kind to him, feed him and quench his thirst.”

Abul Ḥasan Mūsā (Imam Kāżim (a.s.)) said to me, “I love for you that which I love for myself and I hate for you that which I hate for myself. Establish prayers in full form in the two Ḥarams, in (the Mosque of) Kūfah, and next to the grave of Ḥusain (a.s.).”

The acts of the people are created.” Abdul Salam ibn Salih al-Harawi asked the Imam (s), “O son of the Prophet of God! What does created mean?” The Imam (s) said, “It means they are destined.”