hadith
1627
Narrator
علي بن
Ali ibn
مهمل · Muhmal — mentioned, no judgement passed
In this collection
74
narrations
·
54% of them in Al-Kāfi
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
۞
Found by searching the chains for these names, so a namesake may appear among them.
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- علي بن
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hadith
1627
hadith
227
۞
23. With the first chain of narration from ‘Ali ibn Mahzyar, (from al-Hasan ibnAli ibn Faddhal), from ‘Ali ibn Uqba, from Jarood ibn al-Mandhar, who said
I heard Abu Abdillah Ja’far ibn Muhammad, peace be upon him say: ’The most difficult performance are three: to maintain justice and equity between yourself and the people, so that you may not prefer for yourself anything from the people, till you have preferred the same for the people to have from you; to make your (needy) brother an equal partner in your wealth; and to remember Allah in all situations. And that is not just to say: ’Glory be to Allah,’ ’Praise be to Allah,’ ’there is no God but Allah,’ or ’Allah is Great.’ Rather, when anything comes your way, which Allah has forbidden, you refrain from it."
23 - وبالإسناد الأول عن علي بن مهزيار، [عن الحسن بن علي بن فضال] عن علي بن عقبة، عن جارود بن المنذر قال
سمعت أبا عبد الله جعفر بن محمد عليهما السلام يقول: أشد الأعمال ثلاثة: إنصافك الناس من نفسك حتى لا ترضى لها بشئ منهم إلا رضيت لهم منها مثله، ومؤاساتك الأخ في المال، وذكر الله على كل حال، [و] ليس أن تقول: سبحان الله والحمد لله ولا إله إلا الله والله أكبر فقط، ولكن إذا ورد عليك شئ نهى الله عنه تركته .
hadith
251
۞
28-43 Muhammad ibn Musa ibn al-Mutawakkil - may God be pleased with him - narrated that Ali ibn Al-Hussein As-Sa’dabadi quoted on the authority of Ahmad ibn Abi Abdillah al-Barqi, on the authority of Abdul Azeem ibn Abdullah Al-Hassani, on the authority of Muhammad ibn Ali ibn Musa ibn Ja’far ibn Muhammad ibn Al-Hussein ibn Ali ibn Abi Talib (s), on the authority of his father Al-Ridha (s), “Musa ibn Ja’far (al-Kadhim) (s) went to see Harun Ar-Rashid while Harun was really angry with someone. The Imam (s) said, “
You are getting angry on behalf of God. Therefore do not get more angry than God would in such a case.”
43 - حَدَّثَنا مُحَمَّدِ بْنِ مُوسَى بْنِ المُتَوَكِّل رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا عَلِىِّ بْنِ الحُسَيْن السعدآبادي، عَن أَحْمَدِ بْنِ أَبي عَبْدِ اللَّه البَرْقِي، عَن عَبْدِ العَظِيم بْنِ عَبْدِ اللَّه الحَسَنِيِّ عَنْ مُحَمَّدِ بْنِ عَلِى بْنِجَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِىِّ بْنِ الحُسَيْن بْنِ عَلِىِّ بْنِ ِبيطالب عَلَيْهِ السَّلامُ، عَن أَبيهِ الرِّضا عَلَيْهِ السَّلامُ قالَ
دَخَلَ مُوسَى بْنِ جَعْفَر عَلَيْهِ السَّلامُ عَلَى هارُون الرَّشِيد وَقَدْ استَحَفهُ الغَضَب عَلَى رَجُل فَقالَ إِنَّما تُغضِبُ لِلَّهِ عَزَّ وَجَلَّ فَلا تغضب له بأكثر مِمَّاغضب عَلَى نَفْسَهُ.
hadith
124
۞
7. Ali ibn Ibrahim has narrated from his father from Ali ibn Asbat from abu Ishaq al-Khurasaniy from certain persons of his people who has said the following
“He (the Imam) has said, ‘Allah, the most Majestic, the most Glorious, sent revelation to Dawud (David) (a.s.), that said, ‘I forgave your sins and placed the blame thereof on the Israelites.’ He (Dawud) asked, ‘How can that be, O Lord? You do not do injustice. He (the Lord) replied, ‘Because they did not express disappointment for what you had done.’” (This Hadith is addressed to Dawud but it is meant to apply to others. It is one of the cases where the popular expression, ‘I address you O slave-girl, but you, the neighbor woman listen.’)
7- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَبِي إِسْحَاقَ الْخُرَاسَانِيِّ عَنْ بَعْضِ رِجَالِهِ قَالَ
إِنَّ اللهَ عَزَّ وَجَلَّ أَوْحَى إِلَى دَاوُدَ (عَلَيْهِ السَّلام) أَنِّي قَدْ غَفَرْتُ ذَنْبَكَ وَجَعَلْتُ عَارَ ذَنْبِكَ عَلَى بَنِي إِسْرَائِيلَ فَقَالَ كَيْفَ يَا رَبِّ وَأَنْتَ لا تَظْلِمُ قَالَ إِنَّهُمْ لَمْ يُعَاجِلُوكَ بِالنَّكَرَةِ.
hadith
927
۞
Hadith.2494 - Imam Ali ibn al-Husayn (as) performed Hajj forty times on his camel, and Imam (as) never struck it with a whip.
2494 - وَ حَجَّ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ عَلَى نَاقَةٍ لَهُ أَرْبَعِينَ حَجَّةً فَمَا قَرَعَهَا بِسَوْطٍ.
hadith
332
۞
3-90 Ja’far ibn Ali ibn al-Hassan ibn Ali ibn Abdullah ibn al-Muqayrih al-Kufy narrated that his grandfather Al-Hassan ibn Ali quoted on the authority of Amr ibn Uthman al-Saqafy, on the authority of Sa’id ibn Sharhabil, on the authority of Ibn Lahay’at, on the authority of Abi Malik
“I asked Ali ibn al-Hussein to inform me of all the rules of the religion. The Imam (MGB) replied, ‘Speaking fairly, ruling justly and respecting one’s pledge.’”
3-90 حدثنا جعفر بن علي بن الحسن بن علي بن عبد الله بن المغيرة الكوفي قال: حدثني جدي الحسن بن علي، عن عمرو بن عثمان الثقفي، عن سعيد بن شرحبيل. عن ابن لهيعة عن أبي مالك قال
قلت لعلي بن الحسين عليهما السلام: أخبرني بجميع شرايع الدين، قال: قول الحق، والحكم بالعدل، والوفاء بالعهد
hadith
381
۞
3-139 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Ali ibn al-Hussein al-Sa’ed Abady quoted Ahmad ibn Aba Abdullah al-Barqy, on the authority of Al-Hussein ibn Ali ibn Faz’zal, on the authority of Ali ibn Aqabah, on the authority of Abil Jarud Zyad ibn al-Monzar that Aba Abdullah as-Sadiq (MGB) said, “
The following three are the hardest things to do for a believer: to be fair regarding oneself and not wanting anything for others unless we want that for ourselves too; financially helping our brothers and remembering God in all circumstances - that is not just saying ‘Glory to God, Praise to God, There is no god but God’, but accepting any commands of God and abstaining from what God has forbidden.”
3-139 حدثنا أبي رضي الله عنه قال: حدثنا علي بن الحسين السعد آبادي، عن أحمد بن أبي عبد الله البرقي، عن الحسين بن علي بن فضال، عن علي بن عقبة، عن أبي الجارود زياد بن المنذر، عن أبي عبد الله عليه السلام قال
أشد الاعمال ثلاثة: انصاف الناس من نفسك حتى لا ترضى لها منهم بشيء إلا رضيت لهم منها بمثله، ومواساتك الاخ في المال، وذكر الله على كل حال، ليس "سبحان الله والحمدلله ولا إله إلا الله والله أكبر" فقط، ولكن إذا ورد عليك شيء من أمر الله أخذت به وإذا ورد عليك شيء نهى الله عز وجل عنه تركته
hadith
1107
۞
7. Ali ibn Ibrahim has narrated from his father and Ali ibn Muhammad al-Qasani from al-Qasim ibn Muhammad from al-Minqari from ‘Abd al-Razzaq from Mu’ammar from al-Zuhri who has said the following
“Once, Ali ibn al-Husayn (a.s.) was asked about racist feelings. He said, ‘The racist feeling that is a sin is the one that makes a person call the evil doers of his own people better than the virtuous individuals of the other people. A man’s loving his own people is not racism but it is a sin to help one’s own people to commit injustice.”
7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَعَلِيِّ بْنِ مُحَمَّدٍ الْقَاسَانِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ الْمِنْقَرِيِّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ قَالَ
سُئِلَ عَلِيُّ بْنُ الْحُسَيْنِ (عَلَيهِما السَّلام) عَنِ الْعَصَبِيَّةِ فَقَالَ الْعَصَبِيَّةُ الَّتِي يَأْثَمُ عَلَيْهَا صَاحِبُهَا أَنْ يَرَى الرَّجُلُ شِرَارَ قَوْمِهِ خَيْراً مِنْ خِيَارِ قَوْمٍ آخَرِينَ وَلَيْسَ مِنَ الْعَصَبِيَّةِ أَنْ يُحِبُّ الرَّجُلُ قَوْمَهُ وَلَكِنْ مِنَ الْعَصَبِيَّةِ أَنْ يُعِينَ قَوْمَهُ عَلَى الظُّلْمِ.
hadith
507
۞
12. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following
“Whoever yields to justice for people against his own soul is accepted to judge others’ cases.”
12ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
مَنْ أَنْصَفَ النَّاسَ مِنْ نَفْسِهِ رُضِيَ بِهِ حَكَماً لِغَيْرِهِ.
Tags
Justice
hadith
498
۞
3. It is narrated from him (narrator of the Hadith above) from al-Hassan ibn Ali ibn Faddal from Ali ibn ‘Aqaba from Jarud from abu al-Mundhir who has said the following
“I heard Abu ‘Abdillah (a.s.) saying, ‘The masters of good deeds are three things: To yield to justice for people against one’s own soul. So what you do not like to happen to you, do not agree to happen to people also, to cooperate with your fellow believer in matters of properties and to speak of Allah in all conditions: not just saying, ‘Glory belongs to Allah, all praise belongs to Allah and no one deserves to be worshipped except Allah, but that if in case Allah, the Most Majestic, the Most Holy, has commanded you to do a certain thing, you must obey the command, and if it is a case you know that Allah, the Most Majestic, the Most Holy, has prohibited you to do, you must stay away form it.’”
3ـ عَنْهُ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ جَارُودِ أَبِي الْمُنْذِرِ قَالَ
سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ سَيِّدُ الأعْمَالِ ثَلاثَةٌ إِنْصَافُ النَّاسِ مِنْ نَفْسِكَ حَتَّى لا تَرْضَى بِشَيْءٍ إِلا رَضِيتَ لَهُمْ مِثْلَهُ وَمُوَاسَاتُكَ الأخَ فِي الْمَالِ وَذِكْرُ الله عَلَى كُلِّ حَالٍ لَيْسَ سُبْحَانَ الله وَالْحَمْدُ لله وَلا إِلَهَ إِلا الله وَالله أَكْبَرُ فَقَطْ وَلَكِنْ إِذَا وَرَدَ عَلَيْكَ شَيْءٌ أَمَرَ الله عَزَّ وَجَلَّ بِهِ أَخَذْتَ بِهِ أَوْ إِذَا وَرَدَ عَلَيْكَ شَيْءٌ نَهَى الله عَزَّ وَجَلَّ عَنْهُ تَرَكْتَهُ.
hadith
198
۞
3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following
“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘May Allah grant forgiveness to the parents who support their children in their kindness and virtuous deeds.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) رَحِمَ اللَّهُ وَالِدَيْنِ أَعَانَا وَلَدَهُمَا عَلَى بِرِّهِمَا .
hadith
1099
۞
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn al-Hakam who has said the following
“About the case of porters and a man working for hire, abu ‘Abd Allah (a.s.), has said, ‘You must pay him before his perspiration dries up.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي الْحَمَّالِ وَالأجِيرِ قَالَ
لا يَجِفُّ عَرَقُهُ حَتَّى تُعْطِيَهُ أُجْرَتَهُ.
hadith
347
۞
30-52 Abdul Wahid Muhammad ibn Ubdoos al-Neishaboori al-Attar - may God be pleased with him - narrated that Ali ibn Muhammad ibn Qutayba al-Neishaboori quoted on the authority of Al-Fadhl ibn Shazanthat he had heard Al-Ridha (s) say, “
Acting justly and speaking fairly result in the continuation of blessings. And there is no power nor any strength save by God.”The first volume of Uyun Akhbar Al-Ridha (s) authored by Abi Ja’far Muhammad ibn Ali ibn Al-Hussein ibn Musa ibn Babawayh al-Qumi residing in Ray has ended at this point. May God assist him to obey God and grant him success to please God. In the beginning of the second volume, I will present more traditions about Al-Ridha (s).
52 - حَدَّثَنا عَبْد الواحِدِ بْنِ مُحَمَّدِ بْنِ عَبْدُوسٍ العَطَّار رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا عَلِىُّ بْنُ مُحَمَّدِ بْنِ قُتَيْبَةَ النِيْسابُوريّ، عَنِ الفَضْلِ بْنِ شاذانَ قـالَ
سَمِعْتُ الرِّضـا عَلَيْهِ السَّـلامُيَقُولُ: استِعمالُ العَدْلِ وَالإِحسانِ مُؤَذِّنٌ بِدَوامِ النِّعْمَة وَلا حَوْلَ وَلا قُوَّةَ إِلاّ بِاللَّه.تَمَّ الجُزءِ الأَوَّلُ مِن عُيُونِ أَخْبارِ الرِّضا عَلَيْهِ السَّلامُ تاليف أَبي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِىِّ بْنِ الحُسَيْنِ بْنِ مُوسَى بْنِ بابَوَيه القُمِّيّ الفَقيهِ نَزيلِ الرَّي اِعانَهُ اللَّه عَلِيِّ طاعَتِهِ وَوَفَّقَهُ لِمَرضاتِهِ - وَيَتلُوهُ الجُزءُ الثّانِي فِي ما جاءَ عَنِ الرِّضا عَلَيْهِ السَّلامُ مِنَ الأَخْبارِ الَمجمُوعَةِ.
hadith
119
۞
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from a group of our people who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘A people, who does not take back the rights of the weak ones among them from the stronger ones, without causing any harm, can never become holy.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
مَا قُدِّسَتْ أُمَّةٌ لَمْ يُؤْخَذْ لِضَعِيفِهَا مِنْ قَوِيِّهَا بِحَقِّهِ غَيْرَ مُتَعْتَعٍ.
hadith
518
۞
4-4 Abul Hussein Muhammad ibn Ali ibn ash-Shah narrated that Abu Hamid Ahmad ibn al-Hussein quoted Abu Yazid Ahmad ibn Khalid al-Khalidy, on the authority of Muhammad ibn Ahmad ibn Salih al-Tamimy, on the authority of his father, on the authority of Anas ibn Muhammad Abu Malik, on the authority of his father, on the authority of Ja’far ibn Muhammad as-Sadiq (MGB), on the authority of his father (MGB), on the authority of his grandfather (MGB), on the authority of Ali ibn Abi Talib (MGB) that in his will to Ali God’s Prophet (MGB) said, “
O Ali, the prayers of four classes of people are never unanswered: just rulers, fathers when they pray for their sons, people who privately pray for their brethren, and the oppressed. The Majestic the Glorified God says, ‘I swear by My Glory and Majesty that I will take your revenge (referring to the oppressed) when proper.’”
4-4 حدثنا أبوالحسين محمد بن علي بن الشاه قال: حدثنا أبوحامد أحمد بن الحسين قال: حدثنا أبويزيد أحمد بن خالد الخالدي، عن محمد بن أحمد بن صالح التميمي قال: حدثنا أبي قال: حدثني أنس بن محمد أبومالك، عن أبيه، عن جعفر بن محمد، عن أبيه، عن جده، عن علي بن أبي طالب عليهم السلام عن النبي صلى الله عليه وآله
أنه قال في وصيته له: يا علي أربعة لا ترد لهم دعوة: إمام عادل، ووالد لولده، والرجل يدعو لاخيه بظهر الغيب، والمظلوم، يقول الله جل جلالة: وعزتي وجلالي لانتصرن لك ولو بعد حين
hadith
515
۞
20. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabi from Abu ‘Abdillah (a.s.) who has said the following
“Justice is sweeter than water is for a thirsty man. How vast is justice when it is practiced in an issue even though it would be very little!”
20ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
الْعَدْلُ أَحْلَى مِنَ الْمَاءِ يُصِيبُهُ الظَّمْآنُ مَا أَوْسَعَ الْعَدْلَ إِذَا عُدِلَ فِيهِ وَإِنْ قَلَّ.
hadith
1163
۞
3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘Abd al- Rahman ibn al-Hajjaj from abu al-Hassan Musa (a.s.) who has said the following
“Two people were abusing each other and the Imam said, ‘The initiator is more unjust. His own sins and the sins of his companion are on him as long as the oppressed one does not transgress.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي الْحَسَنِ مُوسَى (عَلَيهِ السَّلام) فِي رَجُلَيْنِ يَتَسَابَّانِ فَقَالَ
الْبَادِي مِنْهُمَا أَظْلَمُ وَوِزْرُهُ وَوِزْرُ صَاحِبِهِ عَلَيْهِ مَا لَمْ يَتَعَدَّ الْمَظْلُومُ.
hadith
81
۞
1. He said: ’Abu Ja’far Muhammad ibn ‘Ali ibn al-Husayn reported to me from Muhammad ibn Musa al-Mutawakkil, who reported from ‘Ali ibn al-Husayn al-Sa’dabadi, from Ahmed ibn Abu Abdillah al-Barqi, from Abdul Rahman ibn Abi Najran, from Asim ibn Hamid, from Abu Hamzah al-Thumali that Abu Ja’far al-Baqir Muhammad ibn ‘Ali, peace be upon him, reported from his forefathers that
The Prophet, peace be upon him and his progeny, said: "Benevolence is a good turn, earning the quickest reward, and tyranny is an evil, earning quickest requital. Enough for ones blemish that one should see faults in others while condoning the same faults in oneself; or scoff at the others for an act from which he himself cannot abstain, and hurt ones companion in matters with which one has no concern."
1 - قال: حدثنا أبو جعفر محمد بن علي بن الحسين قال: حدثني محمد بن موسى بن المتوكل قال: حدثنا علي بن الحسين السعدآبادي، عن أحمد بن أبي عبد الله البرقي، عن عبد الرحمن بن أبي نجران، عن عاصم بن حميد، عن أبي حمزة الثمالي، عن أبي جعفر الباقر محمد بن علي، عن آبائه عليهم السلام قال
قال رسول الله صلى الله عليه وآله: إن أسرع الخير ثوابا البر، وأسرع الشر عقابا البغي، وكفى بالمرء عيبا أن ينظر من الناس إلى ما يعمي عنه من نفسه ، أو يعير الناس بما لا يستطيع تركه، ويؤذي جليسه بما لا يعنيه.
hadith
1062
۞
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Yusuf al- Bazzaz from Mu’alla ibn Khanis from Abu ‘Abdillah (a.s.) who has said the following
“One who, on the Day of Judgment, will regret the most is he who preaches justice but himself acts otherwise.”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ يُوسُفَ الْبَزَّازِ عَنْ مُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام)
أَنَّهُ قَالَ إِنَّ مِنْ أَشَدِّ النَّاسِ حَسْرَةً يَوْمَ الْقِيَامَةِ مَنْ وَصَفَ عَدْلاً ثُمَّ عَمِلَ بِغَيْرِهِ.
hadith
1064
۞
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Ibn Abi Ya’fur from Abu ‘Abdillah (a.s.) who has said the following
“Of the people who, on the Day of Judgment, will regret the most is one who preaches justice but himself does not yield to justice.”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
إِنَّ مِنْ أَعْظَمِ النَّاسِ حَسْرَةً يَوْمَ الْقِيَامَةِ مَنْ وَصَفَ عَدْلاً ثُمَّ خَالَفَهُ إِلَى غَيْرِهِ.
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