Narrator

علي بن

Ali ibn

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

In this collection

10,000 narrations 110% of them in Ghurar al-Ḥikam

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched
  • علي
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Ghurar al-Ḥikam 11010 Al-Kāfi 9601 Mīzān al-Ḥikma 2335 Man Lā Yaḥḍuruh al-Faqīh 2248 Al-Amālī 1214 Kitāb al-Ghayba 884 Al-Khiṣāl 871 Nahj al-Balāgha 711
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Ahl al-Bayt 3210 Supplication 1341 Good Deeds 1274 Imam Ali 1273 Intellect/Reason 1226 Prophet Muhammad 1190 Wisdom 1110 Qur'an 950 Death 925 Asceticism 922 Marriage 859 Occultation 795 Brotherhood 773 Food and Drink 734 God-consciousness/Piety 724 Soul (Nafs) 715 Wilayah 714 Imam Mahdi 694

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hadith 375
Imam Ali (AS) said, ‘The worst affliction of the intellect is arrogance.
الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): شرُّ آفاتِ العقلِ الكِبْرُ
Tags Arrogance/PrideIntellect/Reason
hadith 737
Imam Sadiq (a.s) said: “The heart relies on what is written.”
عنه (عليه السلام) قال
القلب يتكل على الكتابة.
Tags Wisdom
hadith 41
Hadith.39 - And when The Commander of the Faithful Imam Ali ibn Abi Talib (as) intended to relieve himself, He would stand at the entrance to the restroom, then turn to his right and left toward his two angels, saying: "Step aside from me, and I vow before Allah (swt) that I will not speak with my tongue until I return to you."
39 - وَ كَانَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ إِذَا أَرَادَ اَلْحَاجَةَ وَقَفَ عَلَى بَابِ اَلْمَذْهَبِ ثُمَّ اِلْتَفَتَ عَنْ يَمِينِهِ وَ عَنْ يَسَارِهِ إِلَى مَلَكَيْهِ فَيَقُولُ «أَمِيطَا عَنِّي فَلَكُمَا اَللَّهُ عَلَيَّ أَنْ لاَ أُحَدِّثَ بِلِسَانِي شَيْئاً حَتَّى أَخْرُجَ إِلَيْكُمَا.
Tags Ablution (Wudu)
hadith 19
17 – Ismāʿīl b. ʿAlī b. ʿAlī, al-Diʿbilī [ibn Akhī Diʿbil]. He resided in Wāsiṭ, and was responsible for its treasury. He was a liar, fabricator of ḥadīths. What he narrates from his father from al-Riḍā عليه السلام is not regarded, nor is other than that (to be regarded), nor what he authored.
17 - إسماعيل بن علي بن علي، الدعبلي (ابن أخي دعبل). كان بواسط مقامه، وولي الحسبة بها. كان كذابا وضاعا للحديث، لا يلتفت إلى ما رواه عن أبيه، عن الرضا (عليه السلام) ولا غير ذلك، ولا ما صنف.
Tags Narrator Criticism
hadith 50
Besides, the Shia narrate that a conversation took place between him and Ali Ibne Husain (a.s) with respect to him being worthy of Imamate and they both invoked a rock to issue a verdict and the rock testified to the Imamate of Ali Ibne Husain (a.s). This humbled Muhammad Ibne Hanafiyyah and he submitted to the position to his nephew and professed belief in his Imamate.
على أن الشيعة تروي أنه جرى بينه وبين علي بن الحسين عليهما السلام كلام في استحقاق الإمامة فتحاكما إلى الحجر فشهد الحجر لعلي بن الحسين عليهما السلام بالامامة، فكان ذلك معجزا له فسلم له الأمر وقال بإمامته.
Tags OccultationMiracleImam Zayn al-AbidinAhl al-Bayt
hadith 793
The Prophet (SAWA) said, ‘O Ali, do not seek counsel from a coward for verily he will confine the way out for you, nor from the miser for verily he will hold you back from your goal, and nor from the covetous one for verily he will make greediness fair-seeming to you.
رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ـ للامام عليّ (عَلَيهِ الّسَلامُ) ـ: يا عليُّ ، لا تُشاوِرْ جَباناً فإنّهُ يُضَيِّقُ علَيكَ المَخرَجَ ، ولا تُشاوِرِ البَخيلَ فإنّهُ يَقْصُرُ بكَ عن غايَتِكَ ، ولا تُشاوِرْ حَريصاً فإنّهُ يُزَيِّنُ لكَ شَرَهاً.
Tags Consultation (Shura)Greed/Stinginess
hadith 148
41. Aban has narrated from abu al-Jarud who has narrated the following
“Abu Ja‘far (a.s.), has said, ‘A man cannot buy what he has given as charity. If he gives as charity a house to a relative then if he likes he can live with them. If he gives in charity a servant to a relative he can serve him by the will of Allah.’”
41- أَبَانٌ عَنْ أَبِي الْجَارُودِ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) لا يَشْتَرِي الرَّجُلُ مَا تَصَدَّقَ بِهِ وَإِنْ تَصَدَّقَ بِمَسْكَنٍ عَلَى ذِي قَرَابَتِهِ فَإِنْ شَاءَ سَكَنَ مَعَهُمْ وَإِنْ تَصَدَّقَ بِخَادِمٍ عَلَى ذِي قَرَابَتِهِ خَدَمَتْهُ إِنْ شَاءَ اللهُ.
Tags Endowments and GiftsSpending in God's Path
hadith 287
Then Amīr al-mu’minin advanced towards the people and said: O people ! Beware of learning the science of stars except that with which guidance is sought on land or sea, because it leads to divining and an astrologer is a diviner, while the diviner is like the sorcerer, the sorcerer is like the unbeliever and the unbeliever would be in Hell. Get forward in the name of Allāh.
ثم أقبل (عليه السلام) على الناس فقال : أَيُّهَا النَّاسُ، إِيَّاكُمْ وَتَعَلُّمَ النُّجُومِ، إِلاَّ مَا يُهْتَدَى بِهِ في بَرٍّ أَوْ بَحْر، فَإِنَّهَا تَدْعُو إِلَى الْكَهَانَةِ، والمُنَجَّمُ كَالْكَاهِنِ، وَالْكَاهِنُ كَالسَّاحِرِ، وَالسَّاحِرُ كَالْكَافِرِ! وَالْكَافِرُ في النَّارِ! سِيرُوا عَلَى اسْمِ اللهِ.
Tags Disbelief/KufrIntellect/Reason
hadith 377
And whatever is narrated from Ali ibn Ismaʿil Al-Mithami, I have narrated it from my father - may Allah (swt) be pleased with him - from Saʿd ibn Abdullah, from Muhammad ibn Al-Husayn ibn Abi Al-Khaṭṭab, from Ṣafwan ibn Yahya, from Ali ibn Ismaʿil Al-Mithami.
عن أبي- رضي اللّه عنه- عن سعد بن عبد اللّه، عن محمّد بن الحسين بن أبي الخطّاب، عن صفوان بن يحيى، عن عليّ بن إسماعيل الميثميّ‌.
و ما كان فيه عن عليّ بن إسماعيل الميثميّ فقد رويته
Tags Narrator Criticism
hadith 123
H 63 - One of our scholars [Musawi Waqifiya] asked Ali bin Rabat: Have you heard from anyone that Abul Hasan Musa said: My son Ali, is my successor or the Imam after me or said he is with relation to me as I was to my father. Or that he is my Caliph and successor or something to the effect? He replied: No.
63- قال: وسئل بعض أصحابنا عن علي بن رباط: هل
سمع أحدا روى عن أبي الحسن عليه السلام أنه قال: علي ابني وصيي، أو إمام بعدي، أو بمنزلتي من أبي، أو خليفتي،أو معنى هذا. قال: لا.
Tags OccultationImam Musa al-KazimAhl al-BaytImam Mahdi
hadith 46
31-46 According to the same documentation, God’s Prophet (S) said, “Do not ruin your prayers. Whoever does so will be united with Qarun and Haman. Then it is the right of God to send him into Hell along with the hypocrites. Then woe be to those who do not guard their prayers and do not perform the Prophet’s (a.s.) tradition.”
46 - وَبِهذَا الإِسنادِ قالَ
قالَ رَسُولُ اللَّهِ‏ صَلَّى اللهُعَلَيْهِ وَآلِهِ: لا تُضَيِّعُوا صَلاتِكُمْ فَإِنَّ من ضيع صَلاتَهُ حشرمَعَ قارون وَهامان وَكانَ حَقّاً عَلَى اللَّه أَن يُدخِلَهُ النَّارِمَعَ المُنافِقِين فالويل لِمَنْ لَمْ يحافظ عَلَى صَلاتَهُ وَأَداءَ سِنَةَ نَبِيِّهِ.
Tags Hellfire
hadith 8
Hadith.6 - Ali ibn Ja'far asked his brother, Imam Musa ibn Jafar Al-Kadhim (as) about a roof where people urinate and perform ritual washing after major impurity (ghusl), and then it rains. He asked: "Can the water that flows from it be used for ablution (wudu) for prayer?" Imam (as) said: "If it flows, there is no harm in it."
6 - وَ سَأَلَ عَلِيُّ بْنُ جَعْفَرٍ أَخَاهُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْبَيْتِ يُبَالُ عَلَى ظَهْرِهِ وَ يُغْتَسَلُ مِنَ اَلْجَنَابَةِ ثُمَّ يُصِيبُهُ اَلْمَطَرُ أَ يُؤْخَذُ مِنْ مَائِهِ فَيُتَوَضَّأَ بِهِ لِلصَّلاَةِ فَقَالَ
«إِذَا جَرَى فَلاَ بَأْسَ بِهِ.
Tags Water Purity and ImpurityAblution (Wudu)
hadith 1982
Justice also has four aspects: keen understanding, deep knowledge, a good power of decision and firm forbearance. Therefore, whoever understands comes to acquire depth of knowledge; whoever acquires depth of knowledge drinks from the spring of judgement; and whoever exercises forbearance never commits evil actions in his affairs and leads a praiseworthy life among the people.
وَالْعَدْلُ مِنْهَا عَلَى أَرْبَعِ شُعَبٍ: عَلَى غائِصِ الْفَهْمِ، وَغَوْرِ الْعِلْمِ وَزُهْرَةِ الْحُكْمِ،ِ، وَرَسَاخَةِ الْحِلْمِ: فَمَنْ فَهِمَ عَلِمَ غَوْرَ الْعِلْمِ، وَمَنْ عَلِمَ غَوْرَ الْعِلْمِ صَدَرَ عَنْ شَرَائِعِ الْحُكْمِ وَمَنْ حَلُمَ لَمْ يُفَرِّطْ فِي أَمْرِهِ وَعَاشَ فِي النَّاسِ حَمِيداً.
Tags JusticeWisdomCertainty (Yaqin)
hadith 492
Nothing prevents anyone among you to disclose to his comrade the shortcomings he is afraid of, except the fear that the comrade would also disclose to him similar defects. You have decided together on leaving the next world and loving this world. Your religion has become just licking with the tongue. It is like the work of one who has finished his job and secured satisfaction of his master.
وَمَا يَمْنَعُ أَحَدَكُمْ أَنْ يَسْتَقْبِلَ أَخَاهُ بِمَا يَخَافُ مِنْ عَيْبِهِ، إِلاَّ مَخَافَةُ أَنْ يَسْتَقْبِلَهُ بِمِثْلِهِ، قَدْ تَصَافَيْتُمْ عَلَى رَفْضِ الاْجِلِ وَحُبِّ الْعَاجِلِ، وَصَارَ دِينُ أَحَدِكُمْ لُعْقَةً عَلَى لِسَانِهِ، صَنِيعَ مَنْ قَدْ فَرَغَ مِنْ عَمَلِهِ، وَأَحْرَزَ رِضَى سَيِّدِهِ.
Tags AsceticismWealth/Materialism
hadith 3242
Imam Ali (AS) said in a letter he wrote to one of his companions, 'Seize what you have left of your life, and do not keep [deferring] saying, 'Tomorrow, and the day after tomorrow', for verily those before you were ruined because of their persistent wishful thinking and their procrastination, until suddenly the command of Allah [i.e. death] overtook them while they were heedless.
الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ فيما كَتَبَهُ إلى بعضِ أصحابِهِ ـ: فَتَدارَكْ ما بَقِيَ مِن عُمُرِكَ ، ولا تَقُلْ: غَداً وبَعدَ غَدٍ ، فإنّما هَلَكَ مَن كانَ قَبلَكَ بِإقامَتِهِم على الأمانِيِّ والتَّسوِيفِ ، حتّى أتاهُم أمرُ اللّهِ بَغتةً وهُم غافِلونَ.
Tags Heedlessness/NegligenceImam AliAhl al-Bayt
hadith 3955
Imam Ali (AS) said, Do not let the worry of the day which has not come upon you bear on the day which has [already] come upon you, for indeed if it will be from your lifetime, [then] Allah, the Glorified, will grant your sustenance in it and if it is not from your lifetime then what worry do you have for that which is not for you?!
الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لاتَحْمِل هَمَّ يَوْمِكَ الَّذي لَمْ يَأتِكَ على يَوْمِكَ الَّذي قَدْ أتاكَ فَإنَّهُ إنْ يَكُنْ مِنْ عُمْرِكَ يَأتِكَ اللّهُ سُبْحانَهُ فيهِ بِرِزقِكَ وَ إنْ لَمْ يَكُنْ مِنْ عُمْرِكَ فَما هَمُّكَ بِما لَيْسَ مِنْ أجَلِكَ
Tags Trust in GodDivine Decree
hadith 1254
Imam al-Sadiq (AS) said, ‘My father (AS) used to say, ‘There is no believing servant except that in his heart are two lights, a light of fear and a light of hope, if they were each to be measured neither would exceed the other.
الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : كانَ أبي (عَلَيهِ الّسَلامُ) يقولُ : إنّهُ لَيس مِن عَبدٍ مؤمنٍ إلّا و في قَلْبهِ نُورانِ : نورُ خِيفَةٍ ونورُ رَجاءٍ ، لَو وُزِنَ هذا لَم يَزِدْ على هذا ، ولَو وُزِنَ هذا لَم يَزِدْ على هذا.
Tags Fear of God (Khashya)Light and Darkness (Nur)
hadith 596
Imam Sadiq (a.s) quoted on the authority of his noble father
“There is no believer without two lights in his heart: The light of fear and the light of hope. If you weigh each one, it will not outweigh the other one.”
ثم قال أبو عبد الله (عليه السلام): كان أبي يقول: إنه ليس من عبد مؤمن إلا وفي قلبه نوران: نور رجاء ونور خوف، لو وزن هذا لم يزد على هذا، ولو وزن هذا لم يزد على هذا.
Tags Fear of God (Khashya)Light and Darkness (Nur)
hadith 1139
In Al-Seyed Nasih al-Din it is narrated that God's Prophet (a.s) said
“The basis of humbleness is to greet whoever you see, respond to whoever greets you, sit in the lower ranks in a meeting, and not get pleased with people admiring you.”
من كتاب السيد ناصح الدين أبي البركات: قال رسول الله (صلى الله عليه وآله): من رأس التواضع أن تبدأ بالسلام على من لقيت، وترد على من سلم عليك، وأن ترضى بالدون من المجلس، ولا تحب المدحة والتزكية.
Tags Humility
hadith 1690
Imam Kazim (a.s) said: “God the Almighty said: I did not make the rich ones rich for their honor near Me, and I did not make the poor ones poor for their humiliation near Me. Rather this is how I test the rich by the poor people. If there were no poor people, none of the rich people could be certified to go to Heaven.”
عن أبي الحسن موسى (عليه السلام) قال
إن الله عز وجل يقول: إني لم أغن الغني لكرامة له علي، ولم أفقر الفقير لهوان به علي، وهو مما ابتليت به الأغنياء بالفقراء، ولولا الفقراء لم يستوجب الأغنياء الجنة.
Tags Imam Musa al-KazimAhl al-BaytThe Poor and NeedyWealth/MaterialismParadise
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