Narrator

الحسين بن محمد الأشعري

Al-Husayn ibn Muhammad al-Ash'ari

Al-Husayn ibn Muhammad al-Ash'ari kept company with al-Riḍā (ʿa) and the Mahdī.

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Riḍā (ʿa), the Mahdī (ʿa)

Written about in 1 books, 2 entries

In this collection

792 narrations 84% of them in Al-Kāfi 26 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 3 names searched
  • الحسين بن محمد
  • الحسين بن محمد الأشعري
  • الحسين بن محمّد الأشعري
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Al-Kāfi 664 Al-Amālī 44 Al-Khiṣāl 14 Kitāb al-Ghayba 13 ʿUyūn akhbār al-Riḍā 13 Kāmil al-Ziyārāt 12 Man Lā Yaḥḍuruh al-Faqīh 10 Maʿānī al-ʾAkhbār 9
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Ahl al-Bayt 121 Wilayah 98 Qur'an 54 The Twelve Imams 53 Supplication 46 Prophet Muhammad 41 Imam Ali 36 Marriage 36 Food and Drink 31 Imam Husayn 21 Imam Mahdi 19 Ziyarat 19 Inheritance 18 Paradise 18 Prayer Etiquette 17 Women 17 Brotherhood 16 Fasting 16

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hadith 410
1. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from af-Washsha’ from Aban from those who narrated to him has said the foffowing: “Abu Ja‘far, and abu ’Abd Allah, ‘Alayhim al-Salam, have said, ‘
Woman experiencing Hayd (menses) must compensatory prayer fasting but not for Salah (prayer).’”
1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي جَعْفَرٍ وَأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالاَ
الْحَائِضُ تَقْضِي الصِّيَامَ وَلاَ تَقْضِي الصَّلاَةَ.
Tags Menstruation (Hayd)Fasting
hadith 509
1. Al-Husayn ibn Muhammad al-Ash‘ari has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad from abu Mas‘ud from al-Ja’fari who has said that
he heard abu al-Hassan al-Rida (a.s.) say the following. “ The Imams (a.s.) are the deputies of Allah, the Most Holy, the Most High, on earth.”
1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي مَسْعُودٍ عَنِ الْجَعْفَرِيِّ قَالَ
سَمِعْتُ أَبَا الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلام) يَقُولُ الائِمَّةُ خُلَفَاءُ الله عَزَّ وَجَلَّ فِي أَرْضِهِ.
Tags Wilayah
hadith 336
4. Al-Husayn ibn Muhammad al-Ash‘ariy has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from abu Basir who has narrated the following
“Abu Ja‘far (a.s.), has said, ‘Two shares belong to the sisters from one’s mother if a grandfather is with them.’”
4- الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ أَبِي بَصِيرٍ قَالَ
قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) أَعْطِ الأخَوَاتِ مِنَ الأمِّ فَرِيضَتَهُنَّ مَعَ الْجَدِّ.
Tags Inheritance
hadith 1744
9. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Hammad ibn ‘Uthaman who has said the following
“I once asked him (the Imam) (a.s.), about optional Salah (prayer) during the day. He (the Imam) said, ‘He performs eight Rak‘at before al-Dhuhr and eight after al-Dhuhr.’”
9ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ
سَأَلْتُهُ عَنِ التَّطَوُّعِ بِالنَّهَارِ فَذَكَرَ أَنَّهُ يُصَلِّي ثَمَانَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَثَمَانٍ بَعْدَهَا.
hadith 87
6. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan who has said the following
“I heard abu ‘Abd Allah (a.s.), saying, ‘Contest is permissible only in the case of animals with Khuf (feet of camels), Hafir, (feet of horses and the like) and in the case of sharp-shooting.’”
6- الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
سَمِعْتُهُ يَقُولُ لا سَبَقَ إِلا فِي خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ يَعْنِي النِّضَالَ.
Tags Warfare/Jihad
hadith 57
2. Al-Husayn ibn Muhammad al-Ash’ari has narrated from Mu‘alla ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Ahmad ibn ‘A’idh from Abu Khadija Salim ibn Mukram that Abu ‘Abdillah (al-Sadiq) (as) said
'People are of three kinds: A scholar, a student [of knowledge] and a scum.'
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ سَالِمِ بْنِ مُكْرَمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ
النَّاسُ ثَلاثَةٌ عَالِمٌ وَمُتَعَلِّمٌ وَغُثَاءٌ.
Tags Intellect/Reason
hadith 1758
23. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir Ali ibn Mahziyar from Fadalah ibn Ayyub and Hammad ibn ‘Isa from Mu‘awiyah ibn Wahab who has said the following
“I once asked abu ‘Abd Allah (a.s.), about the most excellent time for al-Witr. He (the Imam) said, ‘Dawn is the beginning of it.”
23ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ وَحَمَّادِ بْنِ عِيسَى عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنْ أَفْضَلِ سَاعَاتِ الْوَتْرِ فَقَالَ الْفَجْرُ أَوَّلُ ذَلِكَ.
Tags Night Prayer
hadith 133
7. Al-Husayn ibn Muhammad al-Ash‘ari from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from ’Abd al-Rahman ibn abu Najran from one he mentioned from abu ‘Abdallah (a.s.) who has said the following.
“Whoever would preserve and memorize forty of our Hadith on the Day of Judgment Allah will raise him as a scholar and Faqih, one with proper understanding of religion.”
7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ
مَنْ حَفِظَ مِنْ أَحَادِيثِنَا أَرْبَعِينَ حَدِيثاً بَعَثَهُ الله يَوْمَ الْقِيَامَةِ عَالِماً فَقِيهاً.
Tags Intellect/ReasonDay of Judgment
hadith 528
1. Al-Husayn ibn Muhammad al-Ash‘ari from MuAlia ibn Muhammad from abu Dawud al-Mustariqq who has said that
Dawad al-Jassas who said: I heard Abu ‘Abdillah (a.s.) say about the words of Allah, “Through the signs and with the star people do find their way.” (16:16) “The star is the Messenger of Allah (sw) and the signs are the Imams (a.s.)”
1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَبِي دَاوُدَ الْمُسْتَرِقِّ قَالَ حَدَّثَنَا دَاوُدُ الْجَصَّاصُ قَالَ
سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ وَعَلاماتٍ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ قَالَ النَّجْمُ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَالْعَلامَاتُ هُمُ الائِمَّةُ (عَلَيْهم السَّلام )
Tags The Twelve Imams
hadith 1088
7. Al-Husayn ibn Muhammad al-Asha‘ari from Mu‘alla ibn Muhammad from al-Washsha’ from al-Muthanna from Zurara from ‘Abdallah ibn al-‘Ajlan from abu Ja‘far (a.s.) about the words of Allah, the most High. “(Muhammad), say, “
I do not ask you for any payment for my preaching to you except (your) love of(my near) relatives.. .” (42:23). The Imam (a.s.) said, “They (the relatives) are the Imams.”
7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُثَنًّى عَنْ زُرَارَةَ عَنْ عَبْدِ الله بْنِ عَجْلانَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى قُلْ لا أَسْئَلُكُمْ عَلَيْهِ أَجْراً إِلا الْمَوَدَّةَ فِي الْقُرْبى‏ قَالَ
هُمُ الائِمَّةُ (عَلَيْهم السَّلام )
Tags WilayahQur'an
hadith 275
275. Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Al-Hassan Bin Ali Al-Washaa, from Musanna, from Abu Baseer, who has narrated the following
Abu Abdullah (asws) has said that: ‘The people are of three levels – A level who are from us (asws) and we (asws) are from them; and a level who adorn themselves by us (asws) (our (asws) name); and a level who eat each other by us (asws) (our (asws) name)’.
الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ مُثَنًّى عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ [
إِنَّ] النَّاسَ طَبَقَاتٌ ثَلَاثٌ طَبَقَةٌ هُمْ مِنَّا وَ نَحْنُ مِنْهُمْ وَ طَبَقَةٌ يَتَزَيَّنُونَ بِنَا وَ طَبَقَةٌ يَأْكُلُ بَعْضُهُمْ بَعْضاً [بِنَا].
Tags Guidance and Misguidance
hadith 1307
6. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘One who reads Tasbih of Fatimah al-Zahra’, ‘Alayha al- Salam, after an obligatory Salah (prayer) and before moving his legs away from his position Allah forgives him and he should begin with al-Takbir (Allahu Akbar).”’
6ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ
قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) مَنْ سَبَّحَ تَسْبِيحَ فَاطِمَةَ الزَّهْرَاءِ (عَلَيْهِا الْسَّلام) قَبْلَ أَنْ يَثْنِيَ رِجْلَيْهِ مِنْ صَلاَةِ الْفَرِيضَةِ غَفَرَ الله لَهُ وَلْيَبْدَأْ بِالتَّكْبِيرِ.
Tags Glorification/Praise (Tasbih)SupplicationLady FatimahAhl al-Bayt
hadith 1412
2. Al-Husayn ibn Muhammad al-Ash‘ari has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadija from abu ‘Abdallah who has said the following.
“He said, when he was asked about Al-Qa’im, “We all Al-Qa’im ((the one who will rise with Divine Authority) with the command of Allah one after the other until the time when the owner of the sword will rise. When the owner of the sword will rise he will rise with the command other than what it was.”
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) أَنَّهُ سُئِلَ عَنِ الْقَائِمِ فَقَالَ
كُلُّنَا قَائِمٌ بِأَمْرِ الله وَاحِدٌ بَعْدَ وَاحِدٍ حَتَّى يَجِي‏ءَ صَاحِبُ السَّيْفِ فَإِذَا جَاءَ صَاحِبُ السَّيْفِ جَاءَ بِأَمْرٍ غَيْرِ الَّذِي كَانَ.
Tags Imam MahdiThe Twelve Imams
hadith 41
1. Al-Husayn ibn Muhammad al-Ash’ari narrated to me from Mu’ alia ibn Muhammad al-Ziyadi from Hassan ibn Ali al-Washsha’ who has said that narrated to us Aban ibn ‘Uthman from Fudayl from abu Hamza from abu Ja’far (a.s.) who has said the following
“Abu Ja’far (a.s.) has said, ‘Islam is based on five principles. It is based on Prayer, Charity (al-Zakat) Fasting, Hajj and al-Wilayah (Divine Authority of A ’immah). The call to none of the other principles has been so emphatic as it has been to al-Wilayah.’”
1ـ حَدَّثَنِي الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ الزِّيَادِيِّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ قَالَ حَدَّثَنَا أَبَانُ بْنُ عُثْمَانَ عَنْ فُضَيْلٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ
بُنِيَ الإسْلامُ عَلَى خَمْسٍ عَلَى الصَّلاةِ وَالزَّكَاةِ وَالصَّوْمِ وَالْحَجِّ وَالْوَلايَةِ وَلَمْ يُنَادَ بِشَيْ‏ءٍ كَمَا نُودِيَ بِالْوَلايَةِ.
Tags WorshipZakatFastingWilayah
hadith 1380
24. It is narrated from al-Husayn ibn Muhammad al-Ash‘ari who has said the following.
“The letters of abu Muhammad (a.s.) would come about the matters related to al-Junayd, who killed Fars, abu al-Hassan and others. When he passed away letters about the issues related to abu al-Hassan and his friend continued coming from (Imam al-Mahdi (a.s.) but there was no mention of al-Junayd. I became depressed about it. Thereafter, the news of the death of al-Junayd reached us.”
24ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ قَالَ كَانَ يَرِدُ كِتَابُ أَبِي مُحَمَّدٍ (عَلَيْهِ السَّلام) فِي الاجْرَاءِ عَلَى الْجُنَيْدِ قَاتِلِ فَارِسَ وَأَبِي الْحَسَنِ وَآخَرَ فَلَمَّا مَضَى أَبُو مُحَمَّدٍ (عَلَيْهِ السَّلام) وَرَدَ اسْتِئْنَافٌ مِنَ الصَّاحِبِ لاجْرَاءِ أَبِي الْحَسَنِ وَصَاحِبِهِ وَلَمْ يَرِدْ فِي أَمْرِ الْجُنَيْدِ بِشَيْ‏ءٍ قَالَ فَاغْتَمَمْتُ لِذَلِكَ فَوَرَدَ نَعْيُ الْجُنَيْدِ بَعْدَ ذَلِكَ.
Tags Imam MahdiOccultation
hadith 356
4. Al-Husayn ibn Muhammad al-Ash'ari and Muhammad ibn Yahya both narrate from Ahmad ibn Ishaq, from Sa'dan ibn Muslim, from Mu'awiyah ibn Ammar, from Abu Abdillah (peace be upon him) regarding the verse of Allah, the Mighty and Majestic: "To Allah belong the most beautiful names, so call upon Him by them" (Qur'an 7:180). He (peace be upon him) said
"By Allah, we are the 'Most Beautiful Names' through which Allah does not accept any deeds from His servants except through knowing us."
4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ وَمُحَمَّدُ بْنُ يَحْيَى جَمِيعاً عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَلله الاسْماءُ الْحُسْنى‏ فَادْعُوهُ بِها قَالَ
نَحْنُ وَالله الاسْمَاءُ الْحُسْنَى الَّتِي لا يَقْبَلُ الله مِنَ الْعِبَادِ عَمَلاً إِلا بِمَعْرِفَتِنَا.
Tags Ahl al-BaytNames of God
hadith 1357
1. Al-Husayn ibn Muhammad al-Ash‘ari has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad who has said the following.
“When al-Zabayri was killed this letter came from abu Muhammad (a.s.). ‘Such as this is the retribution for those who lie against Allah in the matters of those who possess authority from Him. He thought that he will kill me and I will leave no children behind. How then he has experienced the power of Allah? “ A child was born to him -that he named M.H.M.D- in the year two hundred fifty six AH.”
1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ قَالَ
خَرَجَ عَنْ أَبِي مُحَمَّدٍ (عَلَيْهِ السَّلام) حِينَ قُتِلَ الزُّبَيْرِيُّ هَذَا جَزَاءُ مَنِ افْتَرَى عَلَى الله فِي أَوْلِيَائِهِ زَعَمَ أَنَّهُ يَقْتُلُنِي وَلَيْسَ لِي عَقِبٌ فَكَيْفَ رَأَى قُدْرَةَ الله وَوُلِدَ لَهُ وَلَدٌ سَمَّاهُ م‏ح‏م‏د سَنَةَ سِتٍّ وَخَمْسِينَ وَمِائَتَيْنِ.
Tags Imam MahdiImam Hasan al-AskariAhl al-Bayt
hadith 1038
2. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Muhammad al-Halabiy who has said the following
“I once asked abu ‘Abdillah (a.s.) about the decorating and placing something around the neck of the offering animal. He (the Imam) said, ‘It is not important whichever you did.’ I asked about marking the offering animal. He said, ‘Yes, mark it on its right side.’ I asked, ‘When should I do it?’ He said, ‘Do it when you want to assume the state of Ihram.”’
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ تَجْلِيلِ الْهَدْيِ وَتَقْلِيدِهَا فَقَالَ لا تُبَالِي أَيَّ ذَلِكَ فَعَلْتَ وَسَأَلْتُهُ عَنْ إِشْعَارِ الْهَدْيِ فَقَالَ نَعَمْ مِنَ الشِّقِّ الأَيْمَنِ فَقُلْتُ مَتَى نُشْعِرُهَا قَالَ حِينَ تُرِيدُ أَنْ تُحْرِمَ.
Tags Sacrifice/Offering
hadith 1333
2. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah from Aban from al-Fadl ibn ‘Abd al-Malik or ibn abu Ya‘fur who has said the following
“About a man who performs Salah (prayer) but forgets to say the opening Takbir (Allah is great beyond description) if Takbir (Allah is great beyond description) for Ruku‘ (bowing down on one’s knees) is sufficient. Abu ‘Abd Allah (a.s.), has said, ‘It is not sufficient. He performs Salah (prayer) again when he finds out that he has not said the Takbir (Allah is great beyond description).”’
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ عَنْ أَبَانٍ عَنِ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ أَوِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام)
أَنَّهُ قَالَ فِي الرَّجُلِ يُصَلِّي فَلَمْ يَفْتَتِحْ بِالتَّكْبِيرِ هَلْ تُجْزِئُهُ تَكْبِيرَةُ الرُّكُوعِ قَالَ لاَ بَلْ يُعِيدُ صَلاَتَهُ إِذَا حَفِظَ أَنَّهُ لَمْ يُكَبِّرْ.
Tags Prayer Etiquette
hadith 1037
8. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Hammad ibn ‘Isa from Hariz from Zayd al-Shahham who has said the following
“I once asked abu ‘Abd Allah (a.s.), about the time of al-Maghrib. He (the Imam) said that Jibril brought to the Holy prophet, two timings for every Salah (prayer) except al-Maghrib Salah (prayer). The time for al-Maghrib is when it becomes obligatory.’”
8ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأشْعَرِيُّ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زَيْدٍ الشَّحَّامِ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنْ وَقْتِ الْمَغْرِبِ فَقَالَ إِنَّ جَبْرَئِيلَ (عَلَيْهِ الْسَّلام) أَتَى النَّبِيَّ (صلّى اللهُ عَلَيْهِ وَآلِه) لِكُلِّ صَلاَةٍ بِوَقْتَيْنِ غَيْرَ صَلاَةِ الْمَغْرِبِ فَإِنَّ وَقْتَهَا وَاحِدٌ وَوَقْتَهَا وُجُوبُهَا.
Tags Worship
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Assembled from 2 entries and 5 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.