الحسن

“The sins of a person who visits the grave of Imam Husain (a.s.) is like a bridge passing by. When you pass by a bridge you leave the road behind. Similarly, when a person goes for Ziyarat he leaves his sins behind.”

“Al-Hassan ibn Qiyaman once asked abu al-Hassan (a.s.), about a garment with its weft of al-Qazz and cotton in which al-Qazz is more than half: if one can use for Salat (prayer). He (the Imam) said, ‘It is not unlawful.’ Abu al-Hassan (a.s.), had such a gown.’”

A slave of Abu Al-Hassan (asws) has said, ‘In the presence of Abu Al-Hassan Al-Musa (asws) was a man from Qureysh, who went on to mention the Qureysh and the Arabs. Abu Al-Hassan (asws) said during that; ‘Leave that! These people are three (types) – Arabs, and ‘مَوْلًى’ friends and faithless. So we (asws) are the Arabs, and our (asws) Shites are the friends, and the one who is not upon the like of what we are on, so he is faithless’. So the Qureyshi said, ‘O Abu Al-Hassan (asws)! You (asws) are saying this, so where are the prided ones of Qureysh and the Arabs?’ So Abu Al-Hassan (asws) said: ‘It is how I (asws) have said it to you’.

I heard Aba’l Hasan al-Rida (as) say: `Isa b. Maryam (as) said to the apostles: O Children of Israel! Do not regret what you miss from your world when your religion advances for you, just as the people of this world do not regret what they miss from their religion when their world advances for them.

There is a covenant binding upon any Divine Leader’s adherents and followers. The completion of the honoring of this covenant and fulfilling their duties well lies in visiting their tombs. On the Resurrection Day, the Divine Leaders would intercede on behalf of whomever visits their shrines and eagerly and willingly accepts what they had accepted.”

And whatever is narrated from Ruh ibn Abd Al-Rahim, I have narrated it from Jafar ibn Ali ibn Al-Hasan ibn Ali ibn Abdullah ibn Al-Mughirah Al-Kufi, from his grandfather Al-Hasan ibn Ali Al-Kufi, from Al-Hasan ibn Ali ibn Faḍḍal, from Ghalib ibn Uthman, from Ruh ibn Abd Al-Rahim.

And whatever is narrated from Muawiyah ibn Hakim, I have narrated it from my father and from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with them - from Saʿd ibn Abdullah, from Muawiyah ibn Hakim. And I have also narrated it from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with him - from Muhammad ibn Al-Hasan Al-Ṣaffar, from Muawiyah ibn Hakim.

And whatever is narrated from Abu Al-Jawzaʾ, I have narrated it from my father and from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with them - from Saʿd ibn Abdullah, from Abu Al-Jawzaʾ Al-Munabbih ibn Abdullah. And I have also narrated it from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with him - from Muhammad ibn Al-Hasan Al-Ṣaffar, from Abu Al-Jawzaʾ.

What is the intellect? So, he said: Suppressing grief, speaking gently to enemies, and showing support to friends.

Abu Abdullah as-Sadiq (MGB) said, “Guard your mosques from the following eight things: selling goods; buying goods; insane people; children; feeble ones; making judgements; executing punishments; and speaking in a loud voice.”

“They named my son Al-Hassan on the seventh day (after his birth). Al-Husayn’s name was derived from Al-Hassan. There was not any more than one period of pregnancy difference between their birth.”

And whatever is narrated from Ali ibn Hassan, I have narrated it from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with him - from Muhammad ibn Al-Hasan Al-Ṣaffar, from Ali ibn Hassan Al-Wasiṭi. And I have also narrated it from my father - may Allah (swt) be pleased with him - from Saʿd ibn Abdullah, from Al-Hasan ibn Musa Al-Khashshab, from Ali ibn Hassan Al-Wasiṭi.

Imam said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One should say them (expressions in Hadith 25) three times in the morning and three times in the evening and should not then fear any Satan, ruler, leprosy,’ he did not say seven times. Abu al-Hassan (a.s.) has said, ‘I, however, say them one hundred times.’”

I heard ‘Ali ibn Abī Ťālib (a.s.) say in Ruḥbah, “Ḥasan and Ḥusain (a.s.) are the two flowers of the Messenger of Allāh (s.a.a.w.).”

“I once asked abu ‘Abd Allah (a.s.), about women’s performing Salah (prayer) for deceased people if there is no man present among them. He (the Imam) said, ‘They all line up and no one of them stands up in front of others.’”

“Those who are biased have removed the necklace of Islam from their necks and thrown it away.”

“I said to abu al-Hassan aMusa (a.s.), ‘I have grown old and my bones are weakening. I asked your father (a.s.) and he informed me about you. Would you also inform me (about the Imam after you).” The Imam (a.s.) said, “This abu al-Hassan al-Rida.”

“Paradise is prohibited for three kinds of people – a slanderer, a drunkard and a sinner.”

“I once heard abu al-Hassan (a.s.), saying, ‘Combing dispels al-Waba’. Abu ‘Abd Allah (a.s.), had a comb in (for) the Masjid which he used after completing Salat (prayer).”’

"I wrote to Abu al-Hasan al-Kadhim (AS) asking him about the body and the appearance of Allah; therefore, he (AS) wrote to me: “Glory to the One who has nothing like Him, and who has no body and no image.”