Muhammad — a narrator in the Shia Rijāl books

hadith 516

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has said the following

“Abu ‘Abd Allah (a.s.), has said that divorce by a child is [not] permissible when he becomes ten years old.”

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ مُحَمَّدِ بْنِ الْحُسَيْنِ جَمِيعاً عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) مِثْلَهُ .عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ [

لَا] يَجُوزُ طَلَاقُ الصَّبِيِّ إِذَا بَلَغَ عَشْرَ سِنِينَ .

hadith 1668

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali ibn Faddal from ibn Bukayr from Muhammad ibn Muslim who has said the following

“Abu Ja‘far (a.s.), has said, ‘You must not marry a daughter of a brother or daughter of a sister as a second wife, the first being her paternal or maternal aunt without their permission and you must not marry a paternal or maternal aunt as a second wife, the first being a daughter of her brother or a daughter of her sister, without their permission.’”

1- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ

لا تُزَوَّجُ ابْنَةُ الأخِ وَلا ابْنَةُ الأخْتِ عَلَى الْعَمَّةِ وَلا عَلَى الْخَالَةِ إِلا بِإِذْنِهِمَا وَتُزَوَّجُ الْعَمَّةُ وَالْخَالَةُ عَلَى ابْنَةِ الأخِ وَابْنَةِ الأخْتِ بِغَيْرِ إِذْنِهِمَا.

hadith 1661

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following

“I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the case of a man who married a woman and looks at her head and a few places of her body; if he could marry her daughter. He (the Imam) said, ‘No, he cannot do so when he has seen what is unlawful for people other than him to look at. It is not lawful for him to marry her daughter.’”

3- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلام) قَالَ

سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَنَظَرَ إِلَى رَأْسِهَا وَإِلَى بَعْضِ جَسَدِهَا أَيَتَزَوَّجُ ابْنَتَهَا فَقَالَ لا إِذَا رَأَى مِنْهَا مَا يَحْرُمُ عَلَى غَيْرِهِ فَلَيْسَ لَهُ أَنْ يَتَزَوَّجُ ابْنَتَهَا.

hadith 2157

17. AI-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ja‘far ibn Muhammad aI-Ash‘ariy from ibn al-Qaddah who has said the following

“Abu ‘Abd Allah (a.s.), has said, ’Once a lapse took place in coming of divine revelation to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He (the Messenger of Allah) was asked, ’Has coming of divine revelation to you stopped?’ He (the Messenger of Allah) said, ‘Why should it not stop when you do not clip your fingernails and clean your finger joints?”’

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

احْتَبَسَ الْوَحْيُ عَنِ النَّبِيِّ ( صلى الله عليه وآله ) فَقِيلَ لَهُ احْتَبَسَ الْوَحْيُ عَنْكَ فَقَالَ ( صلى الله عليه وآله ) وَ كَيْفَ لَا يَحْتَبِسُ وَ أَنْتُمْ لَا تُقَلِّمُونَ أَظْفَارَكُمْ وَ لَا تُنَقُّونَ رَوَاجِبَكُمْ .

hadith 652

1. My father narrated to me from Sa’d, and from Muḥammad ibn Yaḥyā, from Aḥmad ibn Muḥammad ibn ‘Isā, from Muḥammad ibn Abī ‘Umayr, from someone who narrated to him, who said

Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: If any of you lives far (from us) and there is a great distance between you and us, you should ascend to the highest place of your house, establish two Rak’ah of prayers, point toward our graves, and say Salām to us, for verily it will reach us.

1 حَدَّثَنِي أَبِي ره عَنْ سَعْدٍ وَ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَمَّنْ رَوَاهُ قَالَ

قَالَ أَبُو عَبْدِ اللَّهِ (ع) إِذَا بَعُدَتْ بِأَحَدِكُمُ الشُّقَّةُ وَ نَأَتْ بِهِ الدَّارُ فَلْيَعْلُ أَعْلَى مَنْزِلٍ لَهُ فَيُصَلِّي رَكْعَتَيْنِ وَ لْيُومِ بِالسَّلَامِ إِلَى قُبُورِنَا فَإِنَّ ذَلِكَ يَصِيرُ إِلَيْنَا

hadith 1389

2. Also Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan al-Saffar from Ahmad ibn abu ‘Abdallah from abu Hashim a similar hadith. Muhammad ibn Yahya has said, “

I said to Muhammad ibn al-Hassan, “O abu Ja‘far I wish this would have been narrated through a chain of narrators other then Ahmad ibn ‘Abdallah .” He said, “He Ahmad ibn ‘Abdallah had narrated this to me ten years before the confusion.”

2ـ وَحَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي هَاشِمٍ مِثْلَهُ سَوَاءً قَالَ مُحَمَّدُ بْنُ يَحْيَى

فَقُلْتُ لِمُحَمَّدِ بْنِ الْحَسَنِ يَا أَبَا جَعْفَرٍ وَدِدْتُ أَنَّ هَذَا الْخَبَرَ جَاءَ مِنْ غَيْرِ جِهَةِ أَحْمَدَ بْنِ أَبِي عَبْدِ الله قَالَ فَقَالَ لَقَدْ حَدَّثَنِي قَبْلَ الْحَيْرَةِ بِعَشْرِ سِنِينَ.

hadith 1667

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ’Isma‘il ibn Muhammad al-Minqariy from Yazid ibn abu Ziyad who has said the following

“Abu Ja‘far (a.s.), has said, ‘If one drinks intoxicating liquor and dies when there is something of wine inside him because of which he has not repented, he will be raised from his grave confused, his mouth bent to one side, his saliva flowing and crying woes and destruction.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ الْمِنْقَرِيِّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ

مَنْ شَرِبَ الْمُسْكِرَ وَ مَاتَ وَ فِي جَوْفِهِ مِنْهُ شَيْ‏ءٌ لَمْ يَتُبْ مِنْهُ بُعِثَ مِنْ قَبْرِهِ مُخَبَّلًا مَائِلًا شِدْقُهُ سَائِلًا لُعَابُهُ يَدْعُو بِالْوَيْلِ وَ الثُّبُورِ .

hadith 470

2. Al-Husayn ibn Muhammad ibn ‘Amir has narrated from Mu’alla ibn Muhammad from Salih ibn abu Hammad all from al-Washsha’ from Ahmad ibn ‘A’ id from abu Khadijah Salim ibn Mukram from Abu ‘Abdillah (a.s.) who has said the following

“The Messenger of Allah has said, ‘Whoever asks us for help, we help, and whoever shows himself as rich, even though not so in reality, Allah will make him rich.”’

2ـ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَامِرٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَعَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ سَالِمِ بْنِ مُكْرَمٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَنْ سَأَلَنَا أَعْطَيْنَاهُ وَمَنِ اسْتَغْنَى أَغْنَاهُ الله.

hadith 49

1. [1/46] al-Kafi: Muhammad b. Yahya from Ahmad b. Muhammad b. Isa from Ahmad b. Muhammad b. Abi Nasr from Hammad b. Uthman from Abi Abdillah عليه السلام who said

the messenger of Allāh صلى الله عليه وآله said: the best assistant to faith is knowledge and the best assistant to knowledge is forbearance and the best assistant to forbearance is compassion and the best assistant to compassion is patience.

[1/46] الكافي: محمد بن يحيى، عن أحمد بن محمد بن عيسى، عن أحمد بن محمد بن أبي نصر، عن حماد بن عثمان، عن أبي عبدالله عليه السلام قال

قال رسول الله صلى الله عليه وآله: نعم وزير الايمان العلم، ونعم وزير العلم الحلم، ونعم وزير الحلم الرفق، ونعم وزير الرفق الصبر

hadith 1076

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Mehran from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following

“The Messenger of Allah has said, ‘Jibril (Gabriel) never came to me without advice and guidance. The last advice that he brought was: “Beware of engaging in disputations against men; it reveals the defects and eliminates one’s high regard.’”

10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ مِهْرَانَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَا أَتَانِي جَبْرَئِيلُ (عَلَيهِ السَّلام) قَطُّ إِلا وَعَظَنِي فَ‏آخِرُ قَوْلِهِ لِي إِيَّاكَ وَمُشَارَّةَ النَّاسِ فَإِنَّهَا تَكْشِفُ الْعَوْرَةَ وَتَذْهَبُ بِالْعِزِّ.

hadith 675

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-ffusayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir from who has said the following

“I once said to abu ‘Abd Allah (a.s.), who is the most deserving to perform Salah (prayer) for a deceased woman? He (the Imam) said, ‘It is her husband.’ I then asked, ‘Is her husband more deserving or her father, son or brother? He (the Imam) said, ‘Yes, her husband is more deserving.’”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ

قُلْتُ لَهُ الْمَرْأَةُ تَمُوتُ مَنْ أَحَقُّ بِالصَّلاَةِ عَلَيْهَا قَالَ زَوْجُهَا قُلْتُ الزَّوْجُ أَحَقُّ مِنَ الأبِ وَالْوَلَدِ وَالأخِ قَالَ نَعَمْ وَيُغَسِّلُهَا.

hadith 580

66-27 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased with him - narrated that Muhammad ibn Al-Hassan al-Saffar quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the authority of Al-Hassan ibn Ali al-Washsha’, “(The 8th Imam) Abul Hassan Ar-Ridha’ (a.s.) said, ‘

Soon I will be oppressively poisoned to death. God will forgive all the sins of whomever visits me recognizing my rightfulness.”

27- حَدَّثَنا مُحَمَّد بن الحَسَن بن أَحمَد بن الوليد رَضِىَ اللهُعَنْهُ قالَ حَدَّثَنا مُحَمَّد بن الحَسَن الصفار عَن أَحمَد بن مُحَمَّد بن عيسى عَن الحَسَن بن عَلِيٍّ الوشاء قالَ

قالَ أَبُو الحَسَن الرِّضا عَلَيْهِ السَّلامُ إني سأقتل بالسم مظلوما فمن زارني عارفا بحقي غفر الله له ما تقدم من ذنبه و ما تأخر

hadith 363

(59) Muhammad bin Hammam narrated from Hameed bin Ziyad from al-Hasan bin Muhammad bin Suma’a from Ahmad bin al-Hasan al-Maythami from Abul Hasan Ali bin Muhammad from Ma’ath bin Matar from someone (Abu Sayyar) that Abu Abdullah as-Sadiq (as) had said

“Before the appearance of al-Qa’im, the war of (tribe of) Qays will break out.”

59 - أخبرنا محمد بن همام قال: حدثنا حميد بن زياد، قال: حدثنا الحسن بن محمد بن سماعة، قال: حدثنا أحمد بن الحسن الميثمي، عن أبي الحسن علي بن محمد، عن معاذ بن مطر، عن رجل (قال

ولا أعلمه إلاّ مسمعا أبا سيار) قال: قال أبو عبد الله: قبل قيام القائم تحرك حرب قيس.

hadith 48

12. Muhammad ibn `Ali Majilwayh (may Allah have mercy on him) said on the authority of his paternal uncle Muhammad ibn Abul al-Qasin, on the authority of Ahmad ibn Abu `Abd Allah al-Barqi, on the authority of Muhammad ibn `Isa al-Yaqtini, on the authority of Sulayman ibn Rashid, on the authority of his father, on the authority of al-Mufaddal ibn `Umar that

I heard Abu `Abd Allah al-Sadiq (AS) say “Praise be Allah who begets not so He may be inherited, nor is He begotten so He may be associated.”

12 - حدثنا محمد بن علي ماجيلويه رحمه الله، عن عمه محمد بن أبي القاسم، عن أحمد بن أبي عبد الله البرقي، عن محمد بن عيسى اليقطيني، عن سليمان بن راشد. عن أبيه، عن المفضل بن عمر، قال

سمعت أبا عبد الله عليه السلام يقول: الحمد لله الذي لم يلد فيورث، ولم يولد فيشارك.

hadith 105

Hadith #

105

Book

Al-Tawḥīd

Volume

1

Section

6

Part

Content

Chapter

The Mighty and High is Devoid of both Body and Image

Source

Shaykh Muḥammad b. ʿAlī al-Ṣaduq

12. Muhammad ibn Musa ibn al-Mutawakkil (may Allah have mercy on him) said: Muhammad ibn Yahya al-`Attar said: on the authority of Sahl ibn Ziyad, on the authority of Muhammad ibn `Ali al-Qasani who said

I wrote to him (AS) informing him that some of the people here differed on the subject of Divine Unity. He (AS) replied in writing: “Glory be to Him who has no limit, and who cannot be described! Nothing whatsoever is like unto Him. And he is the All-Hearing, and the AllSeeing.”

12 - حدثنا محمد بن موسى بن المتوكل رحمه الله، قال، حدثنا محمد بن يحيى العطار، عن سهل بن زياد، عن محمد بن علي القاساني، قال

كتبت إليه عليه السلام: أن من قبلنا قد اختلفوا في التوحيد، قال: فكتب عليه السلام: سبحان من لا يحد، ولا يوصف، ليس كمثله شئ، وهو السميع البصير.

hadith 326

3. My father (RA) related to me that Sa`d ibn `Abd Allah said, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of Muhammad ibn Abu `Umayr, on the authority of Muhammad ibn Humran, on the authority of al-Fadl ibn al-Sakan, on the authority of Abu `Abd Allah AS) that The

Commander of the Faithful said: “Recognize Allah through Allah, the Messenger through the message, and the ones vested with authority [ulu al-amr] through their beneficence, justice, and good deeds.”

3 - حدثني أبي رحمه الله، قال: حدثنا سعد بن عبد الله، عن أحمد بن محمد بن عيسى، عن محمد بن أبي عمير، عن محمد بن حمران عن الفضل بن السكن، عن أبي - عبد الله عليه السلام قال

قال أمير المؤمنين عليه السلام: اعرفوا الله بالله والرسول بالرسالة وأولي الأمر بالمعروف والعدل والاحسان .

hadith 1093

12. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Urama and Muhammad ibn ‘Abdallah from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Know that whatever property you may gain, one fifth belongs to God, the Messenger, the kindred, . .” (8:41) The Imam (a.s.) said

“It refers to Amir al-Mu’minin (a.s.) and the Imams (a.s.).”

12ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ وَمُحَمَّدِ بْنِ عَبْدِ الله عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله تَعَالَى وَاعْلَمُوا أَنَّما غَنِمْتُمْ مِنْ شَيْ‏ءٍ فَأَنَّ لله خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبى‏ قَالَ

أَمِيرُ الْمُؤْمِنِينَ وَالائِمَّةُ (عَلَيْهم السَّلام )

hadith 1038

2. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Muhammad al-Halabiy who has said the following

“I once asked abu ‘Abdillah (a.s.) about the decorating and placing something around the neck of the offering animal. He (the Imam) said, ‘It is not important whichever you did.’ I asked about marking the offering animal. He said, ‘Yes, mark it on its right side.’ I asked, ‘When should I do it?’ He said, ‘Do it when you want to assume the state of Ihram.”’

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ تَجْلِيلِ الْهَدْيِ وَتَقْلِيدِهَا فَقَالَ لا تُبَالِي أَيَّ ذَلِكَ فَعَلْتَ وَسَأَلْتُهُ عَنْ إِشْعَارِ الْهَدْيِ فَقَالَ نَعَمْ مِنَ الشِّقِّ الأَيْمَنِ فَقُلْتُ مَتَى نُشْعِرُهَا قَالَ حِينَ تُرِيدُ أَنْ تُحْرِمَ.

hadith 370

My father (rh) narrated to us. He said: `Ali b. Musa b. Ja`far b. Abi Ja`far al-Kamandani narrated to us from Ahmad b. Muhammad b. `Isa from Muhammad b. Abi `Umayr from al-Husayn b. Mus`ib al-Hamadani. He said

I heard al-Sadiq Ja`far b. Muhammad (as) say: Fulfill trusts, even to a killer of al-Husayn b. `Ali (as).

4 - حدثنا أبي (رحمه الله)، قال: حدثنا علي بن موسى بن جعفر بن أبي جعفر الكمنداني، عن أحمد بن محمد بن عيسى، عن محمد بن أبي عمير، عن الحسين بن مصعب الهمداني، قال

سمعت الصادق جعفر بن محمد (عليه السلام) يقول: أدوا الامانة ولو إلى قاتل الحسين بن علي (عليهما السلام) (3).

hadith 1308

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma’il ibn Hanan ibn Sadir from his father who has said the following

“Abu Ja‘far, Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Of the shares forming the well-being of a Muslim one is a wife who makes him delightful when he looks at her and in his absence protects his interests and obeys his orders.’”

5- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ

قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّ مِنَ الْقِسْمِ الْمُصْلِحِ لِلْمَرْءِ الْمُسْلِمِ أَنْ يَكُونَ لَهُ الْمَرْأَةُ إِذَا نَظَرَ إِلَيْهَا سَرَّتْهُ وَإِذَا غَابَ عَنْهَا حَفِظَتْهُ وَإِذَا أَمَرَهَا أَطَاعَتْهُ.