القاسم بن موسى بن جعفر

Everything in this book that is narrated from Abd Al-Mu'min ibn Al-Qasim Al-Ansari Al-Kufi has been transmitted by me from my father - may Allah (swt) have mercy on him - from Sad ibn Abdullah, from Muhammad ibn Al-Husayn ibn Abi Al-Khattab, from Al-Hakam ibn Maskeen, from Abu Kahmas, from Abd Al-Mu'min ibn Al-Qasim Al-Ansari Al-Kufi, who was an Arab and the brother of Abu Maryam Abd Al-Ghaffar ibn Al-Qasim Al-Ansari.

2 – al-Ḥusayn b. al-Qāsim b. Muḥammad b. Ayyūb b. Shammūn. They have weakened him, but according to me he is thiqa. However there is discussion in regards to those who narrate from him. And his father, al-Qāsim, was from the noteworthy of the Shīʿa, however nothing has been narrated from him.

Everything in this book that is narrated from Al-Qasim ibn Urwah has been transmitted by me from my father - may Allah (swt) be pleased with him - from Abdullah ibn Jafar Al-Himyari, from Harun ibn Muslim ibn Sadan, from Al-Qasim ibn Urwah.

Everything in this book that is narrated from Al-Qasim ibn Sulayman has been transmitted by me from Muhammad ibn Al-Hasan - may Allah (swt) have mercy on him - from Muhammad ibn Al-Hasan Al-Saffar, from Muhammad ibn 'Isa ibn 'Ubayd, from Al-Nadr ibn Suwayd, from Al-Qasim ibn Sulayman.

43 – Yaḥyā b. Abī al-Qāsim, Abū Baṣīr, al-Asadī – and it is said: Abū Muḥammad – al-Ḥadhdhā. [And ʿAlī b. al-Ḥasan b. Faḍḍāl was asked about this Abū Baṣīr, was he charged with ghulw? So he said:] As to ghulw then no, however he was mixed up. And the name of Abū al-Qāsim is Isḥāq.

8 – Aḥmad b. al-Qāsim b. Ṭarkhān, Abū al-Sarrāj. Weak.

Everything in this book that is narrated from Musa ibn Al-Qasim Al-Bajali has been transmitted by me from my father and from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with them both - from Sa'd ibn Abdullah, from Al-Fadl ibn 'Amir and Ahmad ibn Muhammad ibn 'Isa, from Musa ibn Al-Qasim Al-Bajali.

Everything in this book that is narrated from Muhammad ibn Al-Qasim ibn Al-Fudayl Al-Basri, the companion of Al-Ridha (as), has been transmitted by me from Al-Husayn ibn Ibrahim - may Allah (swt) be pleased with him - from Ali ibn Ibrahim, from his father, from Amr ibn Uthman, from Muhammad ibn Al-Qasim ibn Al-Fudayl Al-Basri.

42 – Naṣr b. al-Ṣabbāḥ, Abū al-Qāsim. From the people of Balkh. A ghālī.

H 358 - Ibn Nuh says: I heard a group of our scholars at Egypt mention that Abu Sahl Naubakhti was asked how this position reached Shaykh Abul Qasim Husain Ibn Rauh and not him. He said: “They are more knowledgeable about who they have chosen. I am a man who meets the adversaries and have debates with them. If I should know his place, as knew Abul Qasim, and was pressed in my debates for proofs, perhaps I would lead up to his place. As for Abul Qasim, even if the Divine Proof (Hujjah) were to be under his cloak, and he were cut by scissors, he would not remove his cloak.” Or he said something like this.

H 381 - A group of scholars narrated to us from Abu Muhammad Harun Ibn Musa from Abu Ali Muhammad Ibn Himam that Muhammad Ibn Ali Shalmaghani was never a representative of Abul Qasim, nor was a link to him. Abul Qasim had not appointed him to any position for any reason. Whoever says that he was a Shia scholar and then went stray and expressed these blasphemies, disbelief and heresy, is wrong. The holy letter came through Abul Qasim, condemning him to damnation and denouncing him, his followers, companions and believers.

Everything in this book that is narrated from Al-Qasim ibn Yahya has been transmitted by me from my father and from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with them both - from Sad ibn Abdullah and Al-Himyari together, from Ahmad ibn Muhammad ibn Isa and Ibrahim ibn Hashim together, from Al-Qasim ibn Yahya.

And whatever is narrated from Al-Qasim ibn Burayd, I have narrated it from Muhammad ibn Musa ibn Al-Mutawakkil - may Allah (swt) be pleased with him - from Ali ibn Al-Husayn Al-Saʿdaʾbadi, from Ahmad ibn Muhammad ibn Khalid, from his father, from Muhammad ibn Sinan, from Al-Qasim ibn Burayd ibn Muawiyah Al-Ajli.

When death approached Abu Ja’far Muhammad Ibn Uthman Amari, I was sitting near his head and asking him questions and talking to him. Abul Qasim Ibn Ruh was near his feet. He turned to me and said: “I have been ordered to confide my final will to Abul Qasim Husain Ibn Rauh.” I rose from his head side and took Abul Qasim’s hand and made him sit him in my place and I sat at his feet.

And whatever is narrated from Muhammad ibn Al-Qasim Al-Astarabadi, I have narrated it from him.

“Abu ‘Abd Allah (a.s.), has said that when the sun declines (toward the west at noontime), it is the time for two Salah (prayer) except that this is before that.” “Also Sa‘d has narrated from al-Husayn ibn Sa’eed and Muhammad ibn Khalid al-Barqiy and al- ‘Abbas ibn Ma’ruf all from al-Qasim and Ahmad ibn Muhammad ibn ‘Isa from al-Barqiy from al-Qasim: “In a similar Hadith it is said, Time for al-Dhuhr and al- ‘Asr together has come’ and in addition, it is said that you are in the time for both of them (al-Dhuhr and al- ‘Asr Salah (prayer)) until it is sunset.”

Hadith.4200 - And in the narration of Al-Qasim bin Muhammad Al-Jawhari: The cow is to be confined for twenty days."

In the view of Sunni and Shia scholars, Abul Qasim Husain bin Rauh was the most intelligent personage of his time, although he acted on dissimulation (Taqayyah).

16 – ʿAbdullāh b. al-Qāsim, al-Haḍramī. Kufan. Weak – also – a ghālī, collapsed, there is no ascension (? irtifāʿ) by him.

1 – al-Qāsim b. Yaḥyā b. al-Ḥasan b. Rāshid, client of al-Manṣūr. He narrated from his grandfather. Weak.