عبد الله بن الحسن بن علي

“I came to Imam Hasan Askari (a.s) at Samarrah and congratulated him for the birth of his son, Qaim (a.s).”

`Ali b. Musa al-Rida (as) said, regarding the saying of Allah, "The faces on that day will be bright, looking at their Lord" (75:22-23). He said: Meaning, [their faces will be] illuminated, looking at the rewards of their Lord.

41 – al-Mughīra b. Saʿīd. Abū Jaʿfar عليه السلام came out and said: Indeed he used to lie against us. And he used to call to Muḥammad b. ʿAbdullāh b. al-Ḥasan, in the beginning of his affair.

I repent to God for the following three actions:1- Abu Bakr and I took the rule over the people from others;2- I forced the Caliph on the people;3- I ranked some people over others.’”

"There was a basket near my house containing two eggs of the Sacred Sanctuary’s pigeons. My servant, unaware of the eggs, overturned the basket, breaking them. I went out and met Abdullah ibn al-Hasan, and I mentioned this to him. He said: 'Give in charity two handfuls of flour.' Later, I met Abu Abdullah (as) and informed him. Imam (as) said: 'He must pay the price of two birds, feeding the pigeons of the Sacred Sanctuary with it.' I then met Abdullah ibn al-Hasan and informed him of this. He said: 'He (as) has spoken the truth; follow it, for He (as) has taken this from his forefathers (as).'"

“I heard Ahmad ibn abu Khalid, stating that he (The Imam (a.s.) had appointed him as witness to bear testimony to this documented will in the following words. “Ahmad ibn abu Khalid, the slave of abu Ja‘far, bears testimony that abu Ja‘far, Muhammad ibn Ali ibn Musa ibn Ja‘far ibn Muhammad ibn Ali ibn al-Husayn ibn Ali ibn abu Talib (a.s.) is asked to bear testimony. Testimony to the fact that he has appointed his son, Ali, the executor of his directive wills about himself and bout his sisters. He has placed the affairs of Musa in his charge when he would attain maturity. He has appointed ‘Abdallah ibn al-Musawir as the over seer to his legacy, his estate, property, expenditures and slaves etc., until Ali ibn Muhammad will reach the age of maturity. At such time ‘Abdallah ibn al-Musawir will transfer the overseeing position to him (Ali ibn Muhammad (a.s.)). He thereafter will take charge of his own affairs and sister. The management of the affairs of Musa will also be left to him. Musa will take charge of his own affairs after the two (overseers) according to the conditions set forth by the father of the two of them in the matters his charitable charities. This has been documented on Sunday 3rd dhu al-Hijja, in the year two hundred twenty. Ahmad ibn abu Khalid has transcribed his own testimony with his own hand writing. He has asked al-Hassan ibn Muhammad ibn ‘Abdallah ibn al-Hassan ibn ali ibn al-Husayn ibn Ali ibn abu Talib (a.s.). He is also known as al-Jawani has a testimony just like the testimony of Ahmad ibn abu Khalid at the beginning of this document. He als has written his testimony with his own hand and the witness to bear testimony in the document is Nasr, the servant and he has written his bearing testimony with his own hand.”

“In one side of my house there were two eggs of pigeon of al-Haram (the sacred area). The boy went to move the cluster not knowing that the eggs were there and he broke them. I went out and met ‘Abd Allah ibn al-Hassan and mentioned it to him. He said, ‘You must give charity of two handful of flour.’ I then met abu ‘Abd Allah (a.s.), and informed him (the Imam) about it. He (the Imam) said, ‘Pay the price of two birds as feed for the pigeon of al-Haram (the sacred area).’ I then met ‘Abd Allah ibn al-Hassan and informed him about it and he said, ‘He (the Imam) has told you the truth. You can narrate it because he (the Imam) has taken it from his ancestors.’”

“Abu Ja‘far al-Mansur once wrote to Muhammad ibn Khalid, his governor of al-Madinah, to ask people of al-Madinah about the amount of zakat that was five for every two hundred and how it has become seven for every two hundred which was not as such in the time of the Messenger of Allah. He commanded him to include ‘Abd Allah ibn al-Hassan and Ja‘far ibn Muhammad (a.s.), among the people asked. He (the narrator) has said, ‘He asked people of al-Madinah about it and they replied, “It is because people before us did so.’” He sent someone to ask ‘Abd Allah ibn al-Hassan about it. His answer was just like the answers of other people of al-Madinah. He then asked, ‘What do you say about it, O abu ‘Abd Allah?’ He (the Imam) replied, ‘The Messenger of Allah had levied one Awqiyyah on every forty. If you calculate, it becomes equal to seven. The weight was six and dirham was five Dawaniq each.’ He (the narrator) has said, ‘We calculate it and it was just as he (the Imam) had said.’ ‘Abd Allah ibn al-Hassan then came to the Imam and asked, ‘On the basis of what source have you come up with this calculation?’ He (the Imam) replied, ‘I read it in the book of your mother, Fatimah, ‘Alayha al-Salam .’ He (the narrator) has said, ‘He then returned. Muhammad ibn Khalid then sent his people to the Imam asking for the book of Fatimah, ‘Alayha al-Salam .’ Abu ‘Abd Allah (a.s.), then sent the answer, ‘I only informed you about my reading it in the book of Fatimah, ‘Alayha al-Salam. I did not say that I have the book of Fatimah, ‘Alayha al-Salam, with me.’ Habib has said, ‘Muhammad ibn Khalid would say, “I have never seen anything like this.’””

1 – Muʿallā b. Khunays, client of Abū ʿAbdillāh عليه السلام . The beginning of his affair was variable, then he called towards Muahmmad b. ʿAbdullāh b. al-Ḥasan, and in this supposition Dāwud b. ʿAlī took him and killed him. The ghulāt attached much to him. I do not regard anything of his ḥadīth to be credible.

“Once a conversation took place between Abu ‘Abdillah (a.s.) and ‘Abd Allah ibn al- Hassan and it had become quite noisy and people had gathered around. They departed from each other that evening. The next morning I was out for a task and I saw Abu ‘Abdillah (a.s.) at the door of ‘Abd Allah ibn al- Hassan who was saying, ‘O girl, tell abu Muhammad to come out.’ He came out and said, ‘O abu ‘Abd Allah what has made you come out this early?’ He replied, ‘Last night I read a verse of the book of Allah, the Majestic, the Glorious, and it worried me.’ He asked, ‘Which verse is it?’ He said, ‘It is the words of Allah, Most Glorious, Most Majestic is Whose mention, “. . . who maintain all the proper relations that Allah has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment,” (13:21) He said, ‘You have spoken the truth. It seems I have never come across this verse in the book of Allah, the Most Majestic, the Most Holy.’ They both wept and hugged each other.’”

The Messenger of Allāh (s.a.a.w.) said: Those who come to my Ziyārah after my death are like those who have come to visit me during my life, and I will be their witness and their intercessor on the Day of Judgment.

Whoever comes to the grave of al-Husayn (as), recognizing his right, Allah will forgive his past and future sins.

“I once asked abu al-Hassan (a.s.), about al-Mut‘ah (advantageous marriage). He (the Imam) said, ‘It is lawful, permissible and available for those whom Allah has not made free of need for marriage, so he can maintain chastity by means of al-Mut‘ah (advantageous marriage), and when he is free of such need by means of marriage, then it is permissible in the absence of his wife.’”

“Peace be with the Family of Yasin” (37:130), he said: With the Family of Muhammad (s).

Whenever a revelation would come down to the Prophet (s) during the day, he would not sleep until he informed `Ali of it. When it would come down to him during the night, he would not awake [for the morning] until he informed `Ali of it.

"I asked him about the lowest level of knowledge. He said: 'The acknowledgment that there is no deity other than Him, and that there is no similarity or counterpart to Him, and that He is Eternal, Affirmed, Existing, not lacking anything, and that there is nothing like Him.'"

"I went to Abdullah ibn al-Hasan and said, 'Teach me a supplication for sustenance.' He said, 'Say: O Allah, take charge of my affairs and do not entrust my affairs to anyone other than You.' I presented this to Abu Abdillah (AS), and he said, 'Shall I not guide you to what is more beneficial than this for sustenance? Trim your nails and moustache every Friday, even if by scratching them.'"

“The Holy Prophet would sit with three postures: al-Qurfusa . In this posture both knees are up and one holds them with both arms and hands around them, folding both legs backwards so one can sit on them and one leg folded and the other spread over the folded one. He was never seen sitting with legs squared.”

“The Messenger of Allah has said, ‘On the Day of Judgment all the treacherous people will come with an Imam whose mouth will be badly deformed and end up in the fire.’”

Upon the Family of Muhammed, peace be upon them.