Narrator

حماد بن زياد

Hammad ibn Ziyad

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

In this collection

3 narrations 100% of them in Man Lā Yaḥḍuruh al-Faqīh 3 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 2 names searched

حماد بن زياد
حمّاد بن زياد

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Man Lā Yaḥḍuruh al-Faqīh 3

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Backbiting/Slander 2 Legal Penalties 2 Supplication 1 Prophet Muhammad 1

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hadith 97

Hadith.5064 - Ibn Mahbub narrated from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah (as) regarding a man who said to his wife after consummating the marriage, "I did not find you a virgin" Imam (as) said

"There is no legal punishment upon him."

5064 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ حَمَّادِ بْنِ زِيَادٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ

فِي رَجُلٍ قَالَ لاِمْرَأَتِهِ بَعْدَ مَا دَخَلَتْ عَلَيْهِ لَمْ أَجِدْكِ عَذْرَاءَ قَالَ "لاَ حَدَّ عَلَيْهِ".

hadith 114

Hadith.5081 - Al-Hasan ibn Mahbub narrated from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah (as) who said

"Imam Ali ibn Abi Talib (as) was asked about a mukatab (a slave who has a contract for freedom) who falsely accused a Muslim man. Imam (as) said: 'He is to be flogged with the punishment of a free man - eighty lashes - whether he has paid any part of his contract or not.' It was asked: 'What if he commits adultery while he is a mukatab and has not paid anything from his contract?' Imam (as) said: 'This is the right of Allah (swt), the Mighty and Majestic. Fifty lashes are waived from him, and he is to be flogged fifty lashes.'"

5081 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ حَمَّادِ بْنِ زِيَادٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

"سُئِلَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ عَنْ مُكَاتَبٍ اِفْتَرَى عَلَى رَجُلٍ مُسْلِمٍ فَقَالَ "يُضْرَبُ حَدَّ اَلْحُرِّ ثَمَانِينَ جَلْدَةً أَدَّى مِنْ مُكَاتَبَتِهِ شَيْئاً أَوْ لَمْ يُؤَدِّ" قِيلَ لَهُ فَإِنْ زَنَى وَ هُوَ مُكَاتَبٌ وَ لَمْ يُؤَدِّ مِنْ مُكَاتَبَتِهِ شَيْئاً قَالَ "هَذَا حَقُّ اَللَّهِ عَزَّ وَ جَلَّ يُطْرَحُ عَنْهُ خَمْسُونَ جَلْدَةً وَ يُضْرَبُ خَمْسِينَ" ".

hadith 320

Hadith.5290 - It is narrated from Ibn Mahbub from his father from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) who said

I asked Imam (as) about a man who struck another man's ear with a bone, and the man claimed that he had completely lost his hearing. Imam (as) said: "He should be given a respite for one year, and two just witnesses should observe him. If they testify that he heard and responded to hearing, then he has no right (to compensation). But if it cannot be confirmed that he heard, he should be made to swear an oath, and then he should be given the full compensation (blood money)." I asked: "What if he regains his hearing after receiving the compensation?" Imam (as) replied: "It is something Allah (swt) the Exalted has granted him." I then asked Imam (as) about someone who claimed he could no longer see with his eye. Imam (as) said: "He should be given a respite for one year, and after the year, he should swear an oath that he cannot see, and then he should be given the full compensation (blood money)." I asked: "What if he regains his sight after that?" Imam (as) replied: "It is something Allah (swt) has granted him."

5290 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ زِيَادٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

سَأَلْتُهُ عَنْ رَجُلٍ وَجَأَ أُذُنَ رَجُلٍ بِعَظْمٍ فَادَّعَى أَنَّهُ ذَهَبَ سَمْعُهُ كُلُّهُ قَالَ "يُؤَجَّلُ سَنَةً وَ يُتَرَصَّدُ بِشَاهِدَيْ عَدْلٍ فَإِنْ جَاءَا فَشَهِدَا أَنَّهُ سَمِعَ وَ أَنَّهُ أَجَابَ عَلَى سَمْعٍ فَلاَ حَقَّ لَهُ وَ إِنْ لَمْ يُعْثَرْ عَلَى أَنَّهُ سَمِعَ اُسْتُحْلِفَ ثُمَّ إِنَّهُ أُعْطِيَ اَلدِّيَةَ" قَالَ قُلْتُ فَإِنَّهُ يَسْمَعُ بَعْدَ مَا أُعْطِيَ اَلدِّيَةَ قَالَ "هُوَ شَيْءٌ أَعْطَاهُ اَللَّهُ تَعَالَى إِيَّاهُ" قَالَ وَ سَأَلْتُهُ عَنِ اَلْعَيْنِ يَدَّعِي صَاحِبُهَا أَنَّهُ لاَ يُبْصِرُ بِهَا قَالَ "يُؤَجَّلُ سَنَةً ثُمَّ يُسْتَحْلَفُ بَعْدَ اَلسَّنَةِ أَنَّهُ لاَ يُبْصِرُ ثُمَّ يُعْطَى اَلدِّيَةَ" قُلْتُ فَإِنَّهُ أَبْصَرَ بَعْدَ ذَلِكَ قَالَ "هُوَ شَيْءٌ أَعْطَاهُ اَللَّهُ إِيَّاهُ".

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Assembled from 1 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.