الحسن بن راشد
al-Hasan ibn Rashid Abu Ali al-Baghdadi
al-Hasan ibn Rashid Abu Ali al-Baghdadi kept company with al-Jawād (ʿa) and al-Hādī (ʿa) and was of Baghdad. Jāmiʿ al-Ruwāt and Rijāl al-Ṭūsī hold him reliable.
When he lived
The Prophet, then the twelve Imams in order in gold: al-Jawād (ʿa), al-Hādī (ʿa)
In this collection
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
Narrated from the Imams
- أبي جعفر الجواد Jāmiʿ al-Ruwāt
- Jaʿfar al-Ṣādiq Muʿjam Rijāl al-Ḥadīth
- Muḥammad al-Bāqir Muʿjam Rijāl al-Ḥadīth
- Muḥammad al-Jawād Muʿjam Rijāl al-Ḥadīth
- ʿAlī al-Riḍā Muʿjam Rijāl al-Ḥadīth
- al-Ḥasan al-ʿAskarī Muʿjam Rijāl al-Ḥadīth
- ʿAlī al-Hādī Muʿjam Rijāl al-Ḥadīth · Jāmiʿ al-Ruwāt
Named with him, but not in the entry we hold
These books tie them to him, but the entries we hold do not name them.
- to الحسن بن إسماعيل بن صالح الصيمري Jāmiʿ al-Ruwāt
- to العبيدي Jāmiʿ al-Ruwāt
- to Ali ibn Rayyan ibn al-Salt al-Ash'ari al-Qummi Jāmiʿ al-Ruwāt
- to Ali ibn Mahzyar Jāmiʿ al-Ruwāt
- to Muhammad ibn Isa ibn Ubayd al-Yaqutini Jāmiʿ al-Ruwāt
In the same isnād
Each stands next to his name in an isnād — one took straight from the other — and no book calls them teacher or pupil. Each row says where that comes from: a book's chain index, or the chains this database holds.
- from Ahmad ibn Muhammad ibn 'Isa Tanqīḥ al-Maqāl
- from Muhammad ibn Mas'ud Tanqīḥ al-Maqāl
- from Muhammad ibn Nafi'r Tanqīḥ al-Maqāl
- from أبي الحسن Muʿjam Rijāl al-Ḥadīth
- from أبي جعفر Muʿjam Rijāl al-Ḥadīth
- from حماد بن عيسى Muʿjam Rijāl al-Ḥadīth
- from al-Qasim ibn Yahya ibn al-Hasan ibn Rashid side by side in 4 chains
- to Muhammad ibn Isa ibn Ubayd al-Yaqutini Muʿjam Rijāl al-Ḥadīthside by side in 4 chains
- to Muhammad ibn Yahya Muʿjam Rijāl al-Ḥadīth
- to أبو عبد الله البرقي Muʿjam Rijāl al-Ḥadīth
- to Al-Husayn ibn Sa'id Muʿjam Rijāl al-Ḥadīth
- to السياري Muʿjam Rijāl al-Ḥadīth
Assembled from 6 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.