Narrator

منبه بن عبد الله

Munabbih ibn 'Abdullah

Jāmiʿ al-Ruwāt and Rijāl al-Najāshī hold him reliable.

In this collection

7 narrations 43% of them in Al-Khiṣāl 8 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.

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Narrator Criticism 2 Day of Judgment 1 Good Deeds 1 Health and Hygiene 1 Hellfire 1 Hypocrisy 1 Inheritance 1 Resurrection 1

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hadith 387

And whatever is narrated from Abu Al-Jawzaʾ, I have narrated it from my father and from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with them - from Saʿd ibn Abdullah, from Abu Al-Jawzaʾ Al-Munabbih ibn Abdullah. And I have also narrated it from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with him - from Muhammad ibn Al-Hasan Al-Ṣaffar, from Abu Al-Jawzaʾ.

عن أبي؛ و محمّد بن الحسن- رضي اللّه عنهما- عن سعد بن عبد اللّه، عن أبي الجوزاء المنبّه بن عبد اللّه. و رويته عن محمّد بن الحسن- رضي اللّه عنه- عن محمّد بن الحسن الصفّار، عن أبي الجوزاء.

و ما كان فيه عن أبي الجوزاء فقد رويته

hadith 205

2-91 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted Ahmad ibn Aba Abdullah, on the authority of Abil Jo’aza al-Monabat ibn Abdullah and Abil Khazraj al-Hassan ibn al-Zebarqan (al-Qumi), on the authority of Fuzayl ibn Uthman

“I heard Aba Abdullah as-Sadiq (MGB) say, ‘Clean your teeth with As-Sa’ed as it would make your mouth smell good and increase your sexual power.’”

2-91 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله، عن أحمد بن أبي عبد الله، عن أبي الجوزاء المنبه بن عبد الله، وأبي الخزرج الحسن بن الزبرقان، عن فضيل بن عثمان قال

سمعت أبا عبد الله عليه السلام يقول: اتخذوا في أسنانكم السعد فانه يطيب الفم، ويزيد في الجماع

hadith 130

2-16 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted on the authority of Muhammad ibn Ahmad, on the authority of Abi Ja’far Ahmad ibn Aba Abdullah, on the authority of Abil Jo’aza al-Monabat ibn Abdullah, on the authority of Al-Hussein ibn Alvan, on the authority of Amr ibn Khalid, on the authority of Zayd ibn Ali, on the authority of his father (MGB), on the authority of his grandfather (MGB), on the authority of Ali (MGB) that God’s Prophet (MGB) said, “

A two-faced person will be presented on the Resurrection Day with his tongue coming out from behind his head and with another tongue sticking out in front. They will bring fire to burn him and proclaim, ‘This is one who had two faces and two tongues in the world. This is how he will be known on the Resurrection Day.’”

2-16 حدثنا أبي رضي الله عنه قال: حدثنا محمد بن يحيى العطار، عن محمد بن أحمد، عن أبي جعفر أحمد بن أبي عبد الله، عن أبي الجوزاء المنبه بن عبد الله، عن الحسين بن علوان، عن عمرو بن خالد، عن زيد بن علي، عن أبيه، عن جده، عن علي عليهم السلام قال

قال رسول الله صلى الله عليه وآله: يجئ يوم القيامة ذو الوجهين دالعا لسانه في قفاه وآخر من قدامه يلتهبان نارا حتى يلهبا جسده، ثم يقال له: هذا الذي كان في الدنيا ذا وجهين وذا لسانين يعرف بذلك يوم القيامة

hadith 1052

2. Zaid bin Ali (a.s.) narrates from Amirul Momineen (a.s.) who in turn narrates that the Holy Prophet (s.a.w.s.) said, “One who double-talks will arrive on the Day of Judgment having one of his tongue in front and another behind. Both will be engulfed in flames. Then his whole body will get engulfed in flames. People will say that this is the same one who used to double-talk.”

حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ عَنِ الْمُنَبِّهِ عَنْ عَبْدِ اللَّهِ بْنِ الْحُسَیْنِ عَنْ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَیْدِ بْنِ عَلِیٍّ عَنْ آبَائِهِ ع قَالَ

قَالَ رَسُولُ اللَّهِ ص یَجِی ءُ یَوْمَ الْقِیَامَهِ ذُو الْوَجْهَیْنِ دَالِعاً لِسَانُهُ فِی قَفَاهُ وَ آخَرُ مِنْ قُدَّامِهِ یتلهبا [یَتَلَهَّبَانِ] نَاراً حَتَّی یَلْهَبَا جَسَدَهُ ثُمَّ یُقَالُ لَهُ هَذَا الَّذِی کَانَ فِی الدُّنْیَا ذَا وَجْهَیْنِ وَ لِسَانَیْنِ یُعْرَفُ بِذَلِکَ یَوْمَ الْقِیَامَهِ.

hadith 396

3-154 Muhammad ibn al-Hassan ibn Ahmad ibn al-Walid - may God be pleased with him - narrated that Muhammad ibn al-Hassan al-Saffar quoted Abil Jo’aza al-Monabat ibn Abdullah, on the authority of Al-Hussein ibn Alvan, on the authority of Amr ibn Khalid, on the authority of Zayd ibn Ali, on the authority of his forefathers, on the authority of Ali (MGB) that God’s Prophet (MGB) said, “

There is no monastism; tourism, and (fast of) silence in my nation.”

3-154 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثني محمد بن الحسن الصفار، عن أبي الجوزاء المنبه بن عبد الله، عن الحسين بن علوان، عن عمرو بن خالد، عن زيد بن علي عن آبائه، عن علي عليهم السلام قال

قال رسول الله صلى الله عليه وآله:"ليس في امتي رهبانية، ولا سياحة، ولازم" يعني سكوت

hadith 60

Everything in this book that is narrated from Zayd ibn Ali ibn Al-Husayn ibn Ali ibn Abi Talib, peace be upon them, has been transmitted by me from my father and from Muhammad ibn Al-Hasan - may Allah (swt) be pleased with them both - from Sa'd ibn Abdullah, from Abu Al-Jawza' Al-Munabbih ibn Abdullah, from Al-Husayn ibn 'Alwan, from 'Amr ibn Khalid, from Zayd ibn Ali ibn Al-Husayn ibn Ali ibn Abi Talib, peace be upon them.

عن أبي؛ و محمّد بن الحسن- رضي اللّه عنهما- عن سعد بن عبد اللّه، عن أبي الجوزاء المنبّه بن عبد اللّه، عن الحسين بن علوان، عن عمرو بن خالد، عن زيد بن عليّ بن الحسين بن عليّ بن أبي طالب عليهم السّلام‌.

و ما كان فيه عن زيد بن عليّ بن الحسين بن عليّ بن أبي طالب عليهم السّلام فقد رويته

hadith 737

Hadith.5695 - Abu Al-Jawza' narrated from Al-Husayn ibn Alwan, from Amr ibn Khalid, from Zayd ibn Ali, from his father (as), from his grandfather (as), from Imam Ali ibn Abi Talib (as), regarding a man who accused his wife of adultery and then left. When he returned, he found that his wife had passed away. Imam Ali ibn Abi Talib (as) said

"He is given a choice between two options. It is said to him: If you wish, you can admit to the sin, in which case the legal punishment (hadd) will be carried out upon you, and you will receive her inheritance. Or, if you wish, you may affirm your accusation and perform mula'anah (mutual cursing) with her closest living relative, and in that case, you will have no share in her inheritance."

5695 - وَ رَوَى أَبُو اَلْجَوْزَاءِ عَنِ اَلْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ

فِي رَجُلٍ قَذَفَ اِمْرَأَتَهُ ثُمَّ خَرَجَ فَجَاءَ وَ قَدْ تُوُفِّيَتِ اَلْمَرْأَةُ قَالَ "يُخَيَّرُ وَاحِدَةً مِنِ اِثْنَتَيْنِ فَيُقَالُ لَهُ إِنْ شِئْتَ أَلْزَمْتَ نَفْسَكَ اَلذَّنْبَ فَيُقَامُ فِيكَ اَلْحَدُّ وَ تُعْطَى اَلْمِيرَاثَ وَ إِنْ شِئْتَ أَقْرَرْتَ فَلاَعَنْتَ أَدْنَى قَرَابَتِهَا إِلَيْهَا وَ لاَ مِيرَاثَ لَكَ".

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Assembled from 5 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.