عثمان بن عيسى

"A slave is to be killed for killing a free man, but a free man is not to be killed for killing a slave. However, he must pay the slave's value and be severely beaten so that he does not repeat such an act."

I asked Imam (as) about a man who digs a well in his house or on his land. Imam (as) said: "If he digs it within his own property, there is no liability upon him. But if he digs it in a public road or in a place that does not belong to him, then he is liable for anything that falls into it."

“The Messenger of Allah (sw) took part in war in the company of women so that they could nurse the wounded. He did not give them a share of the captured properties but he did so in an optional manner.”

“If you would come to me for an answer to a question and I give you an answer of a general nature and then you come again and I give you an opposite answer which one would you follow?” I replied, “I would follow the later.” The Imam (a.s.) said, “May Allah grant you blessings.”

“I asked (Imam) abu ‘Abdallah (a.s.) about a man who was opposed by two people of his own faith in an issue that they both narrated. One of them said it to be obligatory and the other said it was prohibited. How it can be solved?” The Imam replied, “He must wait until he finds one who would inform him and until then he is not under any pressure.” In another Hadith it says, “Whichever answer he follows in obedience for his ease.”

“I once asked abu ‘Abd Allah (a.s.), about the case of a man who gives a certain amount of charity to his friend; if he can change his mind and take it back from him. He (the Imam) said, ‘No, he cannot do so but if he needs he can take from other assets of his friend which is other than what he had given as charity to him.’”

“I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, has said, “I am the best associate (in a deal). Whoever associates others with Me in a deed that he has done, I will not accept it; I accept only what is purely for Me.’”

“Abu Ja’far (a.s.) has said, ‘It is astonishing how one acts boastfully and arrogantly, when it is a fact that he is created from sperm and he will soon turn into a carcass and, in between, he does not know what may happen to him.’”

“Once I (Tsa) said to Abu ‘Abdillah (a.s.) ‘My brothers and cousins have made life very difficult for me. They have forced me out of the house to another house. If I talk to them I am capable to take away what is in their hands.’ The Imam said, ‘Be patient. Allah will make a way out for you.’ I (the narrator) changed my mind. In the year one hundred thirty-one a plague came and they all died. No one of them was left alive. I (the narrator) then went to see the Imam (a.s.) and he asked me, ‘How is the condition of your family?’ I said, ‘By Allah, all of them have died and not one is left alive.’ The Imam said, ‘It was because of their failing to maintain good relations with you, suspending you from their favors, withholding kindness from relatives and boycotting them. Do you love and wish that they remained alive even though they caused you difficulties?’ I said, ‘Yes, by Allah (I do wish so).”’

“I heard Abu ‘Abdillah (a.s.) saying, ‘Any believer who works to help his brother (in belief) but is not sincere enough has breached his trust with Allah and the Messenger of Allah.’”

“I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, has criticized people for publicizing confidential matters in His words, “When they receive any news of peace or war, they announce it in public. . . (4:83) Therefore, be on your guard against publicity of confidential matters.’”

“People of Makka disbelieve Allah openly and people of Madina are seventy times filthier than those of Makka.”

“I heard abu al-Hassan (a.s.) saying, ‘Do not consider a great deal of good deeds a great deal. Do not consider a little sin little; the little sins accumulate to become a great deal. Have fear of Allah in private so you can yield to justice against yourselves. Hurry up in obedience to Allah, be truthful in your words, keep the trust; it is for you. Do not be involved in what is not lawful to you; it is against you.’”

“I heard abu ‘Abd Allah (a.s.), say, ‘Keep good neighborly relations with bounties/ I then asked, ‘How is that done?’ He (the Imam) said, ‘Thank the One who has granted bounties and pay the rights due on the bounties/”

“This is about the meaning of the words of Allah, the Most Majestic, the Most Glorious, Thus Allah shows them their deeds that will make them regretful. (2:162)’ Abu ‘Abd Allah (a.s.), has said, This is a man who keeps his property without spending in obedience to Allah due to his stinginess. He then dies and leaves it (the property) for one who spends it in obedience to Allah or in disobedience of Allah. If it is spent in obedience of Allah and finds it in the balance of the other person, he then becomes regretful; it was his property. If it is spent in disobedience of Allah, he is the one who enabled the spender through that property to disobey Allah, the Most Majestic, the Most Glorious.’”

“Abu ‘ Abd Allah (a.s.), has said that once a man came to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said, ‘I am an old man with a large family to feed, of weak health and poor. Is there any help to overcome my difficulties?’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, looked to his companions and his companions looked at him. He said, ‘He made us and you to hear his words.’ A man then stood up and said, ‘Yesterday I was like you.’ He then took him to his house and gave him a bar of gold that they used instead of currency for buying and selling. The old man then asked, ‘Is all this for me?’ He said, ‘Yes, all of it is for you.’ The old man said, ‘I accept your bar of gold, but I am not a Jinny or a human being. I am a messenger of Allah to test you. I have found you a thankful person. May Allah grant you good reward.’”

Slaughtering for it is the slaughtering of its mother.’”

“I once asked abu ‘Abd Allah (a.s.), about the case of a man who eats leaning backward. Abu ‘Abd Allah (a.s.), has said, ‘No, one must not lean forward also.’”

“I once asked abu ‘Abd Allah (a.s.), about the case of a man who eats or drinks with his left hand. He (the Imam) said, ‘He must not eat with his left hand and must not drink with his left hand or lift up anything with it.’”

“I once said to him (the Imam) (a.s.), ‘We receive dirhams of different weight, then we buy them with al-Fulus,’ He (the Imam) said, ‘It is not lawful. Find the difference, then weigh copper and the difference then place it in good dirhams then take in equal weight.’”