ثعلبة بن ميمون
Tha'laba ibn Maymun
Tha'laba ibn Maymun kept company with al-Ṣādiq (ʿa) and al-Kāẓim (ʿa) and was of Mawla of Banu Asad / Banu Salama. Jāmiʿ al-Ruwāt holds him reliable.
on later scholars only, not the early rijāl
When he lived
The Prophet, then the twelve Imams in order in gold: al-Ṣādiq (ʿa), al-Kāẓim (ʿa)
In this collection
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.
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H 439 - It is narrated from Al-Fadhl bin Shadhan from Ahmad bin Muhammad bin Abi Nasr from Tha'laba from Badr bin Khalil Al-Azdi that he said
Abu Ja'far (a.s) said: “Two signs will occur before the Qa'im (a.s), they both never occurred since Adam (AS) came down…
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(16) Ahmad bin Muhammad bin Sa’eed bin Oqda narrated from Ali bin al-Hasan from Muhammad bin Khalid from Tha’laba bin Maymoon that al-Hasan bin Haroon had said
Once I was sitting with Abu Abdullah as-Sadiq (as) when al-Mu’alla bin Khunays asked him: “Will al-Qa’im (as), when he…
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15. My father and Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) both said: Sa`d ibn `Abd Allah said, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of `Abd Allah ibn Muhammad al-Hajjal al-Asadi, on the authority of Tha`labah ibn Maymun, on the authority of `Abd Al-A`la ibn A`yun, that Abu `Abd Allah al-Sadiq (AS) asked to interpret this verse: Had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by Allah: If we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and Allah knows that they are most surely liars. He (AS) said
“They indeed had the ability. Allah knew that they would have carried out their duty had it been a short and…
Assembled from 11 entries and 16 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.