Hadith.3351 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If a man testifies based on the testimony of another man, his testimony is accepted, and it counts as half a testimony. However, if two just men testify based on…
Read the full narration →Chapter on Testimony Based on Testimony
Man Lā Yaḥḍuruh al-Faqīh · Volume 3 · Section 30 · 8 narrations
"Indeed, Imam Ali (as) would not validate the testimony of one man based on the testimony of another man, except if there were two men testifying based on testimony of one man."
Read the full narration →'I did not make him a witness,' Imam (as) said: "The testimony of the more upright of the two is accepted, but if their uprightness is equal, then his testimony is not accepted."
Read the full narration →Hadith.3354 - Safwan ibn Yahya asked Abu al-Hasan (as): About a man who made his employee a witness to a testimony and then separated from him, would his testimony be valid after their separation? Imam (as) said: "Yes."…
Read the full narration →I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) about a dhimmi (non-Muslim under Islamic protection) and a slave who bore witness to a testimony. Then the dhimmi embraced Islam and the slave was emancipated, would…
Read the full narration →"Testimony upon testimony is not valid in cases involving prescribed punishments (hudud), nor is sponsorship (kafalah) valid in cases involving prescribed punishments."
Read the full narration →"Yes, even if he is behind a column. It is permissible if he is unable to present it himself due to some excuse preventing him from attending and presenting it. In such a case, there is no harm in establishing testimony…
Read the full narration →"Let someone trustworthy bear witness to your testimony." They asked: 'May Allah (swt) keep you well, how can it increase or decrease?' Imam (as) replied: "No, but it should be someone who preserves it for you." Imam…
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