hadith
1106
۞
13-2 Abū al-Ḥasan ʿAlī b. Aḥmad al-Aswārī al-Mudhakkir narrated to us, he said: Makkī b. Aḥmad b. Saʿdawayh al-Bardhaʿī narrated to us, he said: Abū Muḥammad Zakariyyā b. Yaḥyā b. ʿUbayd al-ʿAṭṭār narrated to us in Damietta, he said: al-Qalānisī narrated to us, he said: ʿAbd al-ʿAzīz b. ʿAbd Allāh al-Uwaysī narrated to us, he said: ʿAlī b. Jaʿfar narrated to us; from Muʿattib, the client of Jaʿfar (ʿas); from Jaʿfar b. Muḥammad (ʿas); from his father (ʿas); from his grandfather (ʿas); from ʿAlī b. Abī Ṭālib (ʿas), who said
"I asked the Messenger of God (ṣ) about the metamorphosed animals. He answered me, 'They are thirteen: the elephant, the bear, the pig, the monkey, the hagfish, the mastigure, the bat, the triops, the scorpion, the spider, the rabbit, Canopus, and Venus.' It was asked of the Messenger (ṣ), 'O Messenger of God, what was the reason for their metamorphosis?' He answered, 'As for the elephant, it was a sodomite who did not leave the wet or dry. The bear was an effeminate man who would call other men to himself. Pigs were a group of Christians who prayed to their Lord to send down a table spread for them. But when it came down, they grew even more disbelieving and defiant. Monkeys were the group that had transgressed against the Sabbath. The hagfish was a wittol who would call men to his wife. The mastigure was a Bedouin man who would rob pilgrims with a club. The bat was a man who would steal fruit from the tops of date palms. The triops was a calumniator who would cause disunion between loved ones. The scorpion was a sharp-tongued man from whom none were safe. The spider was a woman who was faithless to her husband. The rabbit was a woman who would not purify herself from her menses or otherwise. Canopus was a tithe-collector in Yemen. Venus was a Christian woman who belonged to one of the kings of the Israelites; she was the one Hārūt and Mārūt tempted, and her name was Nāhīl.'" The Sunnis call her Nāhīd.
The compiler of this book, may God be pleased with him, commented: The Sunnis are erroneous in their understanding of Canopus and Venus here. They claim these to be heavenly bodies, but it is not as they claim. Rather, these are two beasts from the creatures of the sea which were named for the two heavenly bodies, as the constellations themselves are named for animals on the earth, such as Aries (lit. "lamb"), Taurus (lit. "bull"), Gemini, Cancer (lit. "crab"), Scorpio, Pisces (lit. "whale"), and Capricorn (lit. "kid"), and likewise Canopus and Venus. The Sunnis err regarding these two and not others due to the difficulty of catching even a glimpse of them, as they are creatures of the ocean which encircles the world, living where no ship ventures, nor is it possible to reach. God - Exalted and Mighty - would not transform sinners into brilliant lights by which one might guide themselves, on land and sea, and then allow them to remain in the Heavens as long as the Heavens and Earth remain. A metamorphosed being does not remain more than three days before it dies, never begetting progeny. These are the animals which are called "al-Masūkh" (metamorphosed). The masūkhiyyah (metamorphosed animals) have a metaphorical, figurative name. Rather, their forms resemble the people who disobeyed God and deserved, due to their sins, to be changed from that state of the Blessings of God, and so God transformed them. Then God - Blessed and Exalted - forbade their meat so that none may benefit from them and underestimate their sins. This narrative was told to me by Abū al-Ḥusayn Muḥammad b. Jaʿfar al-Asadī, may God be pleased with him.
13-2 حدثنا أبو الحسن علي بن أحمد الاسواري المذكر قال: حدثنا مكي ابن أحمد بن سعدويه البرذعي قال: حدنيا أبو محمد زكريا بن يحيى بن عبيد العطار بدمياط قال: حدثنا القلانسي قال: حدثنا عبد العزيز بن عبد الله الاويسي قال: حدثنـا علي بن جعفر، عن معتب مولى جعفر، عن جعفر بن محمد، عن أبيه، عن جده، عن علي بن أبي طالب عليهم السلام قال
سألت رسول الله صلى الله عليه وآله عن المسوخ، فقال: هم ثلاثة عشر: الفيل والدب والخنزير والقرد والجريث والضب والوطواط والدعموص والعقرب والعنكبوت والارنب وسهيل والزهرة فقيل: يا رسول الله ما كان سبب مسخهم؟فقال: اما الفيل فكان رجلا لوطيا لا يدع رطبا ولا يابسا وأما الدب فكان رجلا مؤنثا يدعو الرجال إلى نفسه وأما الخنازير فكانوا قوما نصارى سألوا ربهم إنزال المائدة عليهم فلما انزلت عليهم كانوا أشد ما كانوا كفرا وأشد تكذيبا، وأما القردة فقوم اعتدوا في السبتوأما الجريث فكان رجلا ديوثا يدعو الرجال إلى حليلته وأما الضب فكان رجلا أعرابيا يسرق الحاج بمحجنه وأما الوطواط فكان رجلا يسرق الثمار من رؤوس النخل وأما الدعموص فكان نماما يفرق بين الاحبة وأما العقرب فكان رجلا لذاعا لا يسلم على لسانه أحد وأما العنكبوت فكانت امرأة تخون زوجهاوأما الارنب فكانت امرأة لا يتطهر من حيض ولا غيره وأما سهيل فكان عشارا باليمن وأما الزهرة فكانت امرأة نصرانية وكانت لبعض ملوك بني إسرائيل وهي التي فتن بها هاروت وماروت وكان اسمها ناهيل والناس يقولون: ناهيد قال مصنف هذا الكتاب رضي الله عنه: الناس يغلطون في الزهرة وسهيل فيقولون إنهما نجمان وليسا كما يقولون، ولكنهما دابتان من دواب البحر سميتا باسمي نجمينفي السماء كما سمت بروج في السماء بأسماء حيوان في الارض مثل الحمل والثور والجوزاء والسرطان والعقرب والحوت والجدي، وكذلك الزهرة وسهيل وإنما غلط الناس فيهما دون غيرهما لتعذر مشاهدتهما والنظر إليهما لانهما دابتان في البحر المطيف بالدنيا بحيث لا تبلغه سفينة ولا تعمل فيه حيلة وما كان الله عز وجل ليمسخ العصاة أنوارا مضيئة يهتدى بها في البر والبحر، ثم يبقيهما ما بقيت السماء والارض والمسوخ لم تبق أكثر من ثلاثة أيام حتى ماتت ولم تتوالد وهذه الحيوانات التي تسمى المسوخ فالمسوخية لها اسم مستعار مجازي بل هي مثل ما مسخ الله عز وجل على صورتها قوما عصوه واستحقوا بعصيانهم تغيير ما بهم من نعمة وحرم الله تبارك وتعالى لحومها لكيلا ينتفع بها ولا يستخف بعقوبتها حكيت لي هذه الحكاية عن أبي الحسين محمد بن جعفر الاسدي رضي الله عنه
Notes
Ibn Mājah #3238 implies that mastigures are among the metamorphosed animals. Recall that this is a favourite food of Khālid b. al-Walīd.
According to ʿAllāmah al-Majlisī (Biḥār vol. 65 pg. 221), the phrase "لا يدع رطبا ولا يابسا" ("(who) did not leave the wet or dry") here refers to making no distinction between men and even crooked pieces of wood (والمحجن كمنبر العصا المعوجة).
The word for backgrounds of the bat is different in the previous tradition and this one; in the former it is a wet nurse who mocks a baby under her care, in this tradition it is a man who steals from the tops of date palms. The Arabic words for "bat", however, are different between the two traditions. Likely, it is referring to two different types.
There is a similar hadith about Canopus in the Sunnī corpus from ʿAṭāʾ from Ibn ʿUmar (Majmūʿah al-Fawāʾid pg. 213 & 493), Tafsīr al-Qurṭubī vol. 2 pg. 285 has another tradition from ʿAṭāʾ from Ibn ʿUmar where he curses Canopus and Venus when he sees them, and gives the same background for them as given in this hadith. Also refer to Ibn al-Jawzī's al-Mawḍūʿāt vol. 1 pg. 187-188. It is additionally narrated from Jābir, from Abū Ṭufayl, from Imam ʿAlī (ʿas) in various Sunnī sources; refer to al-Dāraquṭnī's K. al-ʿIlal vol. 4 pg. 187 and al-Būṣīrī's Itḥāf al-Khīrah al-Maharah vol. 6 pg. 180.
The connection between Gemini and the names of animals is hard to see; perhaps Shaykh al-Ṣadūq, whose Persian background may be significant here, was thinking of جوز, Jawz, and thinking that Gemini, الجوزاء, al-Jawzāʾ, received its name from the walnut. Arabic lexicographers do connect the name of Gemini to this word "jawz", but in its Arabic sense of "middle", as it cuts across the middle of the sky (Lane's Lexicon).