Narrator

محمد بن الحسن الأشعري

Muhammad ibn al-Hasan al-Ash'ari

Muhammad ibn al-Hasan al-Ash'ari kept company with al-Riḍā (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Riḍā (ʿa)

In this collection

9 narrations 89% of them in Al-Kāfi 18 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Narrates from

No book names anyone he narrates from.

9 men stand next to him in a chain →

Narrated to

No book names anyone who takes from him.

9 men stand next to him in a chain →

Narrated from the Imams

In the same isnād

Each stands next to his name in an isnād — one took straight from the other — and no book calls them teacher or pupil. Each row says where that comes from: a book's chain index, or the chains this database holds.

  • from Abu Ja'far Muʿjam Rijāl al-Ḥadīth
  • from Abu Ja'far al-Thani Muʿjam Rijāl al-Ḥadīth
  • from Abu Ja'far the Second Muʿjam Rijāl al-Ḥadīth
  • from Abu al-Hasan Muʿjam Rijāl al-Ḥadīth
  • from Abu al-Hasan al-Reza Muʿjam Rijāl al-Ḥadīth
  • from Muhammad ibn Abd Allah al-Ash'ari Muʿjam Rijāl al-Ḥadīth
  • from Muhammad ibn Abdallah al-Ash'ari Muʿjam Rijāl al-Ḥadīth
  • from Some of his shaykhs Muʿjam Rijāl al-Ḥadīth
  • from Muhammad ibn Yahya al-'Attar side by side in 2 chains
  • to Ahmad ibn Muhammad Muʿjam Rijāl al-Ḥadīth
  • to Ahmad ibn Muhammad ibn Isa Muʿjam Rijāl al-Ḥadīthside by side in 1 chain
  • to Al-Hasan ibn Sa'id Muʿjam Rijāl al-Ḥadīth
  • to Al-Haytham Abu Masruq al-Nahdi Muʿjam Rijāl al-Ḥadīth
  • to Al-Haytham ibn Abi Masruq al-Nahdi Muʿjam Rijāl al-Ḥadīth
  • to Al-Husayn ibn Saeed Muʿjam Rijāl al-Ḥadīthside by side in 1 chain
  • to Ali ibn Mahziyar Muʿjam Rijāl al-Ḥadīthside by side in 4 chains
  • to Ali ibn Yusuf Muʿjam Rijāl al-Ḥadīth
  • to Muhammad ibn Urwa al-Qummi Muʿjam Rijāl al-Ḥadīth
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Assembled from 5 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.