Narrator

زياد

Ziyad

Ziyad kept company with al-Bāqir (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Bāqir (ʿa)

Written about in 1 books, 1 entries

In this collection

2,478 narrations 74% of them in Al-Kāfi

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched
  • زياد
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hadith 739
5. A number of our people have narrated from Sahl ibn Ziyad, from Ahmad ibn Muhammad, from ibn abu Nasr from al-‘Ala’ ibn Razin, from Muhammad ibn Muslim who has said the following
“Once, I asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah) (a.s.), about a prey. A stone or clay-ball kills it if it is edible. He (the Imam) said, ‘No, it is not edible.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ
سَأَلْتُهُ عَنْ قَتْلِ الْحَجَرِ وَ الْبُنْدُقِ أَ يُؤْكَلُ مِنْهُ فَقَالَ لَا .
Tags Hunting and Slaughter
hadith 616
8. Sahl ibn Ziyad has narrated from ibn abu Najran from ‘Abd Allah ibn Sinan who has said the following
“I once asked abu ‘Abd Allah (a.s.), if one who gives Ghusl (bath) to a dead person is required to take Ghusl (bath). He (the Imam) said, ‘Yes, he is required to take Ghusl (bath).’ I then asked if one who places the deceased in the grave is required to take Ghusl (bath). He (the Imam) said, ‘No, he is not required to take Ghusl (bath) because he only touches the cloth.’”
8ـ سَهْلُ بْنُ زِيَادٍ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
قُلْتُ لَهُ أَ يَغْتَسِلُ مَنْ غَسَّلَ الْمَيِّتَ قَالَ نَعَمْ قُلْتُ مَنْ أَدْخَلَهُ الْقَبْرَ قَالَ لاَ إِنَّمَا يَمَسُّ الثِّيَابَ.
Tags Ritual Bath (Ghusl)Death
hadith 1671
17. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Khalid from Marwak from a man who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘People who quench themselves with intoxicating liquors in this world, die thirsty, will be raised thirsty, and will be sent in the fire thirsty.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مَرْوَكٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
إِنَّ أَهْلَ الرِّيِّ فِي الدُّنْيَا مِنَ الْمُسْكِرِ يَمُوتُونَ عِطَاشاً وَ يُحْشَرُونَ عِطَاشاً وَ يَدْخُلُونَ النَّارَ عِطَاشاً .
Tags Alcohol
hadith 1741
10. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from al-Halabiy who has said the following
“Once abu ‘Abd Allah (a.s.), was asked about a medicine which is made into dough with wine. He (the Imam) said, ‘I do not like to look at it or smell it; so why should I use it as medicine?”’
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنِ الْحَلَبِيِّ قَالَ
سُئِلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) عَنْ دَوَاءٍ يُعْجَنُ بِخَمْرٍ فَقَالَ مَا أُحِبُّ أَنْ أَنْظُرَ إِلَيْهِ وَ لَا أَشَمَّهُ فَكَيْفَ أَتَدَاوَى بِهِ .
Tags Alcohol
hadith 587
11. A number of our people have narrated from Sahl ibn Ziyad from Yahya ibn al- Mubarak from ‘Abd Allah ibn Jabalah from a man from Abu ‘Abdillah (a.s.) who has said the following
“About the words of Allah, the Most Majestic, the Most Holy: ‘. . . He has blessed me no matter where I dwell, . . .’ (19:31) the Imam said, ‘“Blessed” means, the most beneficial to people.’”
11ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
فِي قَوْلِ الله عَزَّ وَجَلَّ وَجَعَلَنِي مُبارَكاً أَيْنَ ما كُنْتُ قَالَ نَفَّاعاً.
Tags Prophet MuhammadGratitude
hadith 838
1. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn al-Hakam from Sulayman ibn ‘Amr al-Nakha’i that Abu 'Abdillah (al-Sadiq) (as) said
"If one experiences sorrow due to [the death of] someone, he should remember his sorrow of [losing] the Prophet (sw) for [his death] is the greatest of all sorrows."
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سُلَيْمَانَ بْنِ عَمْرٍو النَّخَعِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
مَنْ أُصِيبَ بِمُصِيبَةٍ فَلْيَذْكُرْ مُصَابَهُ بِالنَّبِيِّ (صلّى اللهُ عَلَيْهِ وَآلِه) فَإِنَّهُ مِنْ أَعْظَمِ الْمَصَائِبِ.
Tags Mourning and CondolenceProphet Muhammad
hadith 458
H 243 - It is narrated from the same chains from Ali bin Muhammad bin Abi Aqil Isa Ibn Nasr that he said
“Ali Ibn Ziyad Saymoori wrote and requested for a burial shroud. The Imam wrote back: “You will need it in the year two hundred and eighty.” He died that year and the Imam sent him a burial shroud before his demise.”
243- وبهذا الاسناد، عن علي بن محمد، عن أبي عقيل عيسى بن نصر قال
كتب علي بن زياد الصيمري يلتمس كفنا، فكتب إليه: إنك تحتاج (إليه) في سنة ثمانين. فمات في سنة ثمانين، وبعث إليه بالكفن قبل موته.
Tags Imam MahdiOccultationDeath
hadith 890
20. A number of our people have narrated from Sahl ibn Ziyad from al-Nawfaliy from ‘Isa ibn ‘Abd Allah ibn Muhammad ibn ‘Umar ibn Ali from his father from his grandfather who has narrated the following
“Of the oath of the Messenger of Allah (sw) was his saying, ‘No, and I ask Allah for forgiveness.’”
20- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ النَّوْفَلِيِّ عَنْ عِيسَى بْنِ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ
كَانَتْ مِنْ أَيْمَانِ رَسُولِ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لا وَأَسْتَغْفِرُ اللهَ.
Tags Oaths and VowsProphet Muhammad
hadith 1333
1. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad al-Ash‘ariy from ibn al-Qaddah who has said the following
“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Use Olive oil for food and rubbing; it is from the blessed tree.’ Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn al-Qaddah from abu ‘Abd Allah (a.s.), has narrated from a similar Hadith.”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) كُلُوا الزَّيْتَ وَ ادَّهِنُوا بِالزَّيْتِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ .
Tags Food and Drink
hadith 2278
2. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad al-Ash‘ariy from ibn al-Qaddah who has said the following
“Abu ‘Abd Allah (a.s.), has said that once oil was brought to ’Amir al-Mu’minin when he had already applied oil (perfume). He applied the oil offered to him saying, “We do not reject perfumes.’””
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
أُتِيَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) بِدُهْنٍ وَ قَدْ كَانَ ادَّهَنَ فَادَّهَنَ فَقَالَ إِنَّا لَا نَرُدُّ الطِّيبَ .
Tags Imam AliAhl al-Bayt
hadith 1945
7. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad al-Ash‘ariy from ibn al-Qaddah who has said the following
“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin when wearing a shirt would extend his hands. If the sleeves reached his fingers he would cut them short.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
كَانَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) إِذَا لَبِسَ الْقَمِيصَ مَدَّ يَدَهُ فَإِذَا طَلَعَ عَلَى أَطْرَافِ الْأَصَابِعِ قَطَعَهُ .
Tags Dress and AdornmentImam AliAhl al-Bayt
hadith 1096
1. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad al-Ash‘ariy from ibn al-Qaddah who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘One who washes his hand before and after food, lives a rich life and remains safe from troubles in his body.”’
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
مَنْ غَسَلَ يَدَهُ قَبْلَ الطَّعَامِ وَ بَعْدَهُ عَاشَ فِي سَعَةٍ وَ عُوفِيَ مِنْ بَلْوَى فِي جَسَدِهِ .
Tags Food and DrinkAblution (Wudu)Health and Hygiene
hadith 598
6. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Jamil who has narrated the following
“I once asked abu ‘Abd Allah (a.s.), about a child if he can testify in the case of murder. He (the Imam) said, ‘His first words are accepted but his second words are not accepted.’”
6- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ جَمِيلٍ قَالَ
سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنِ الصَّبِيِّ هَلْ تَجُوزُ شَهَادَتُهُ فِي الْقَتْلِ قَالَ يُؤْخَذُ بِأَوَّلِ كَلامِهِ وَلا يُؤْخَذُ بِالثَّانِي.
Tags Witnesses/TestimonyChildrenLegal Penalties
hadith 928
11. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ahmad ibn al-Hassan al-Mithamiy from Aban ibn ‘Uthman from Bassam al=Sayrafiy who has said the following
“About the case of a camel that feeds on feces, abu Ja‘far (a.s.), has said, ‘It cannot be used for food or riding for forty days.’”
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ بَسَّامٍ الصَّيْرَفِيِّ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) فِي الْإِبِلِ الْجَلَّالَةِ قَالَ
لَا يُؤْكَلُ لَحْمُهَا وَ لَا تُرْكَبُ أَرْبَعِينَ يَوْماً .
Tags Food and DrinkAnimals
hadith 1182
4. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu Hamza from Jabir ibn ‘Abd Allah who has said the following
“The Messenger of Allah has said, ‘The most evil among people on the Day of Judgment will be one whom people respect for fear of his evil manners’”
4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي حَمْزَةَ عَنْ جَابِرِ بْنِ عَبْدِ الله قَالَ
قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) شَرُّ النَّاسِ يَوْمَ الْقِيَامَةِ الَّذِينَ يُكْرَمُونَ اتِّقَاءَ شَرِّهِمْ.
Tags Day of JudgmentOppression
hadith 2078
12. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad al-Asadi from Ahmad ibn al-Hassan al-Maythami from Aban ibn ‘Uthman from Muhammad ibn al-Fudayl who has said the following
“Abu ‘Abd Allah (a.s.) has said, ‘It is undesirable ( makruh ) to read Chapter 112 in one breath.”’
12ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الأسَدِيِّ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ قَالَ
قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) يُكْرَهُ أَنْ يُقْرَأَ قُلْ هُوَ الله أَحَدٌ بِنَفَسٍ وَاحِدٍ.
Tags Qur'an
hadith 1779
8. A number of our people have narrated from Sahl ibn Ziyad from ‘Amr ibn Sa‘id from al-Hassan ibn al-Jahm and ibn Faddal all have said the following
“We asked abu al-Hassan (a.s.), about al-Fuqa’. He (the Imam) said, ‘It is unlawful, it is an unknown wine and its penalty is the same as that which is for wine.”’
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ وَ ابْنِ فَضَّالٍ جَمِيعاً قَالَا
سَأَلْنَا أَبَا الْحَسَنِ ( عليه السلام ) عَنِ الْفُقَّاعِ فَقَالَ حَرَامٌ وَ هُوَ خَمْرٌ مَجْهُولٌ وَ فِيهِ حَدُّ شَارِبِ الْخَمْرِ .
Tags Alcohol
hadith 2031
2. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad, all from ibn Mahbub, from Jamil ibn Salih, from al-Fudayl ibn Yasar from Abu ‘Abdillah (a.s.) who has said the following
‘‘One who has memorized the Holy Quran and acts upon it will be with the honorable and righteous angels.”
2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَسَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ
الْحَافِظُ لِلْقُرْآنِ الْعَامِلُ بِهِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ.
Tags Qur'an
hadith 294
1. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated, from his father from ibn abu Nasr from ‘Abd al-Karim from abu Basir who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘Going back to one’s wife is to go to bed with her, otherwise, it is counted as one divorce.”’
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
الْمُرَاجَعَةُ هِيَ الْجِمَاعُ وَ إِلَّا فَإِنَّمَا هِيَ وَاحِدَةٌ .
Tags DivorceJurisprudence
hadith 477
Hadith.5447 - Sahl ibn Ziyad narrated from Ali ibn Al-Rayyan, who said
I wrote to Abu Al-Hasan (as) asking about a man whose father invited him to accept his will. Is it permissible for him to refuse accepting his father's will? Imam (as) replied: "He does not have the right to refuse."
5447 - وَ رَوَى سَهْلُ بْنُ زِيَادٍ عَنْ عَلِيِّ بْنِ اَلرَّيَّانِ قَالَ
كَتَبْتُ إِلَى أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ دَعَاهُ وَالِدُهُ إِلَى قَبُولِ وَصِيَّتِهِ هَلْ لَهُ أَنْ يَمْتَنِعَ مِنْ قَبُولِ وَصِيَّةِ وَالِدِهِ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ "لَيْسَ لَهُ أَنْ يَمْتَنِعَ ".
Tags Will (Testament)RightsParents
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