hadith
1027
Narrator
حماد
Hammad
Hammad kept company with al-Bāqir (ʿa) and al-Ṣādiq (ʿa).
مهمل · Muhmal — mentioned, no judgement passed
When he lived
The Prophet, then the twelve Imams in order · in gold: al-Bāqir (ʿa), al-Ṣādiq (ʿa)
In this collection
68
narrations
·
84% of them in Al-Kāfi
80 men stand next to him in a chain →
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
۞
Found by searching the chains for these names, so a namesake may appear among them.
The 1 names searched
- حماد
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hadith
1027
hadith
1057
۞
Hadith.2625 - In a narration from Hammad ibn Uthman, from Hariz, Abu Abdullah (as) said
"A woman in Ihram should let her garment hang over her face down to her chin."
2625 - وَ فِي رِوَايَةِ حَمَّادِ بْنِ عُثْمَانَ عَنْ حَرِيزٍ قَالَ
قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «اَلْمُحْرِمَةُ تَسْدُلُ اَلثَّوْبَ عَلَى وَجْهِهَا إِلَى اَلذَّقَنِ ».
hadith
1151
۞
“Abu ‘Abd Allah (a.s.), has said, ‘Of the Sunnah in Ihram is to trim finger nails, mustache and pubic hairs.’”
2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
السُّنَّةُ فِي الإِحْرَامِ تَقْلِيمُ الأَظْفَارِ وَأَخْذُ الشَّارِبِ وَحَلْقُ الْعَانَةِ.
hadith
1083
hadith
1365
۞
7. Ahmad ibn Muhammad from has narrated from Muhammad ibn Sinan from Hammad ibn ‘Uthaman who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram; if he can divorce. He (the Imam) said, ‘Yes, he can pronounce divorce.’”
7ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
سَأَلْتُهُ عَنِ الْمُحْرِمِ يُطَلِّقُ قَالَ نَعَمْ.
hadith
1207
۞
“Abu ‘Abd Allah (a.s.), has said, ‘Any cloth with which Salat (prayer) is performed is fine to use for Ihram.’”
3ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
كُلُّ ثَوْبٍ يُصَلَّى فِيهِ فَلا بَأْسَ أَنْ يُحْرَمَ فِيهِ.
Tags
Ihram
hadith
1270
۞
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from those whom narrated to him who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must not submerge his head in the water.”’
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
لا يَرْتَمِسُ الْمُحْرِمُ فِي الْمَاءِ.
Tags
Ihram
hadith
1285
۞
14. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Mu‘awiyah ibn ‘Ammar who has said the following
“It is not harmful to smell ‘Idhkhir (a green plant with a certain fragrance), lavender cotton, tulip, wormwood and similar things, while you are in the state of Ihram.”
14ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ
لا بَأْسَ بِأَنْ تَشَمَّ الإِذْخِرَ وَالْقَيْصُومَ وَالْخُزَامَى وَالشِّيحَ وَأَشْبَاهَهُ وَأَنْتَ مُحْرِمٌ.
Tags
Ihram
hadith
1368
۞
2. Ali has narrated from his father from Hammad from Aban ibn ‘Uthman in a marfu‘ manner who has said the following
“One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meaning of separating them is that they must not stay together without a third person being with them.’”
2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ أَبَانِ بْنِ عُثْمَانَ رَفَعَهُ إِلَى أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ
مَعْنَى يُفَرَّقُ بَيْنَهُمَا أَيْ لا يَخْلُوَانِ وَأَنْ يَكُونَ مَعَهُمَا ثَالِثٌ.
Tags
Ihram
hadith
1028
۞
Hadith.2596 - Hammad al-Nawwa’ asked, or was present when someone asked, about a Muhrim entering Ihram while wearing a striped cloak (burd).
Imam (as) said: "There is no harm in it. Were people not entering Ihram except in striped cloaks?"
2596 - وَ سَأَلَهُ حَمَّادٌ اَلنَّوَّاءُ أَوْ سُئِلَ وَ هُوَ حَاضِرٌ : عَنِ اَلْمُحْرِمِ يُحْرِمُ فِي بُرْدٍ قَالَ «لاَ بَأْسَ بِهِ وَ هَلْ كَانَ اَلنَّاسُ يُحْرِمُونَ إِلاَّ فِي اَلْبُرُودِ.
Tags
Ihram
hadith
1044
۞
Hadith.2612 - Hammad ibn Uthman asked Abu Abdullah (as) about the khaluq of the Ka'bah and the khaluq of the grave that might be present on the Ihram garment.
Imam (as) said: "There is no harm in them; both are pure."
2612 - وَ سَأَلَ حَمَّادُ بْنُ عُثْمَانَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنْ خَلُوقِ اَلْكَعْبَةِ وَ خَلُوقِ اَلْقَبْرِ يَكُونُ فِي ثَوْبِ اَلْإِحْرَامِ فَقَالَ
«لاَ بَأْسَ بِهِمَا هُمَا طَهُورَانِ.
Tags
Ihram
hadith
1196
۞
6. Ali has narrated from his father from Hammad ibn ‘Uthaman from al-Halabiy who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to say Talbiyah without Tahur (cleansing, with wudu’ or Ghusl (bath)) in all conditions.’”
6ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
لا بَأْسَ بِأَنْ تُلَبِّيَ وَأَنْتَ عَلَى غَيْرِ طُهْرٍ وَعَلَى كُلِّ حَالٍ.
hadith
974
۞
أَنَّهُ كَانَ لاَ يَرَى بَأْساً بِأَنْ تَكْتَحِلَ اَلْمَرْأَةُ وَ تَدَّهِنَ وَ تَغْتَسِلَ بَعْدَ هَذَا كُلِّهِ لِلْإِحْرَامِ.
hadith
1445
۞
4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those whom he has mentioned who has said the following
“About a man who kills a locust while in the state of Ihram, abu ‘Abd Allah (a.s.), has said, ‘He must feed a date (to a destitute person), even though a date is better than a locust.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي مُحْرِمٍ قَتَلَ جَرَادَةً قَالَ
يُطْعِمُ تَمْرَةً وَالتَّمْرَةُ خَيْرٌ مِنْ جَرَادَةٍ.
hadith
1135
۞
7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from certain persons of our people who has said the following
“If one assumes the state of Ihram before Miqat (place for assuming the state of Ihram) and then involves with woman or hunting, there is nothing upon him.’”
7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ
مَنْ أَحْرَمَ دُونَ الْوَقْتِ وَأَصَابَ مِنَ النِّسَاءِ وَالصَّيْدِ فَلا شَيْءَ عَلَيْهِ.
hadith
1292
۞
3. Ali has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
I once asked abu ‘Abd Allah (a.s.), about kohl for one in the state of Ihram. He (the Imam) said, ‘Not with black color but one can use it with sabr and hudod (two kinds of medicine for the eyes).”’
3ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
سَأَلْتُهُ عَنِ الْكُحْلِ لِلْمُحْرِمِ قَالَ أَمَّا بِالسَّوَادِ فَلا وَلَكِنْ بِالصَّبِرِ وَالْحُضُضِ.
Tags
Ihram
hadith
1341
۞
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘It is undesirable for one in the state of Ihram to sit in Masjid al-Haram facing al-Ka‘bah in al-‘Ihtiba’ position (with one’s knees raised and legs against thighs with hips on the ground).”’
8ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
يُكْرَهُ الاحْتِبَاءُ لِلْمُحْرِمِ وَيُكْرَهُ فِي الْمَسْجِدِ الْحَرَامِ.
hadith
1171
۞
7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “About a man who is about to assume the state of Ihram, abu ‘Abd Allah (a.s.), has said, ‘
He can involve with women as long as he has not made his intention for Talbiyah or has pronounced it.’”
7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ إِذَا تَهَيَّأَ لِلإِحْرَامِ فَلَهُ أَنْ
يَأْتِيَ النِّسَاءَ مَا لَمْ يَعْقِدِ التَّلْبِيَةَ أَوْ يُلَبِّ.
Tags
Ihram
hadith
1335
۞
“Abu ‘Abd Allah (a.s.), has said, ‘If one who is in the state of Ihram takes Ghusl (bath) due to sexual relation (because of which Ghusl (bath) is obligatory), he can pour water over his head and separate the hairs from each other with his fingers.’”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
إِذَا اغْتَسَلَ الْمُحْرِمُ مِنَ الْجَنَابَةِ يَصُبُّ عَلَى رَأْسِهِ وَيُمَيِّزُ الشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ.
hadith
1703
۞
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“I once asked him (the Imam) (a.s.), about a man who comes to Masjid al-Haram with the intention to commence al-Hajj, if he can perform Tawaf around the House. He (the Imam) said, ’Yes, as long as he has not assumed the state of Ihram.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ
سَأَلْتُهُ عَنْ رَجُلٍ أَتَى الْمَسْجِدَ الْحَرَامَ وَقَدْ أَزْمَعَ بِالْحَجِّ يَطُوفُ بِالْبَيْتِ قَالَ نَعَمْ مَا لَمْ يُحْرِمْ.
Tags
Ihram
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