محمد بن جعفر الأسدي

Among them Abul Husain Muhammad Ibn Ja’far Asadi:

Everything in this book that is narrated from Abu Al-Husayn Muhammad ibn Jafar Al-Asadi - may Allah (swt) be pleased with him - has been transmitted by me from Ali ibn Ahmad ibn Musa, Muhammad ibn Ahmad Al-Sanani, and Al-Husayn ibn Ibrahim ibn Ahmad ibn Hisham Al-Mu'addib - may Allah (swt) be pleased with them all - from Abu Al-Husayn Muhammad ibn Jafar Al-Asadi Al-Kufi - may Allah (swt) be pleased with him.

Hadith.3350 - In a narration from Abu al-Husayn Muhammad ibn Ja'far al-Asadi (may Allah (swt) be pleased with him), Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Do not bear witness for one who divorces contrary to the Sunnah."

He who meets a pilgrim and makes room for him shall be like one who reached the [Black] Stone.

“The Knowledge (of Allah) is part of His Perfection.”

I heard Imam Ridha (a.s) say: Allah, the Mighty and the High did not send any prophet, but to prohibit wine, to confess in Bada from Almighty Allah and that He can do whatever He likes; and that He has advised the use of incense.

I heard Abi Abdullah (a.s) say: “The Imam will be unseen by the people. Then he will witness those who come for Hajj pilgrimage. He will see them, but they will not see him.”

We heard Abi Abdullah (a.s) say: “It will not take place till two-third of the human population does not perish.” He was asked: “If two-third perishes, who will remain?” He replied: “Are you not satisfied that one-third will remain?”

“Verily, there is knowledge known to Allah alone, and verily there is knowledge which is known to His Closest Angels and Messengers. We also know it.”

Muhammad b. Isma`il b. Bazi` narrated to me. He said: Abu’l Hasan `Ali b. Musa al-Rida (as) said, regarding the saying of Allah: "Sight comprehends Him not, yet He comprehends all sight." (6:103) He said: The imagination of the hearts cannot comprehend Him, so how could the sight of eyes comprehend him?!

The Messenger of Allah, Allah’s blessings be upon him and his Family, said: Trim the mustaches, leave the beards and do not resemble (yourselves with) the Zoroastrians.

sun rises and sets between the horns of Shaytan (Satan), then what better way to humiliate Shaytan than through prayer? So, pray during these times and humiliate Shaytan”.

The people of Qum and Abat are forgiven when they go on pilgrimage to visit my grandfather Ali ibn Musa Ar-Ridha’ (a.s.) in buried in Toos. Know that whoever visits Ar-Ridha’’s (a.s.) shrine, and it rains on him while he is traveling to get there, God will prohibit the Fire from touching his corpse.”

The Messenger of Allah, Allah’s blessings be upon him and his Family, sent Badeel bin Warqa’ al-Khuza’I upon a greyish camel, and he ordered him to call out to the people on the Day of Mina: Do not fast these days, for indeed, they are days of eating, drinking and bi’al. Bi’al is marriage and a man’s flirting with his family.

“Surely, the night of power (Lailatul Qadr) occurs every year. In this night, the affairs of that year descend. For this affair, there are masters after the Messenger of Allah (s).” Ibn Abbas inquired, ‘Who are they?’ He (a.s) replied, “I and eleven Imams from my progeny, with whom the angels converse (Muhhaddithun).”

sun rises and sets between the two horns of Shaitan; so what is better than Prayer that it may rub the nose of Shaitan on the earth? Therefore pray at this time and rub the nose of Shaitan (disgrace him).

“Verily, Allah, Blessed and Exalted be He, has given the believer a guarantee.” I asked, “What is it?” He replied, “If a believer professes his (Allah’s) divinity, Muhammad’s (sw) prophethood, and `Ali’s (as) Imamate, and carries out his duties, He guarantees him eternal life in His Presence [jiwar].” I said: “By Allah! This is a blessing with which none of the blessings bestowed upon the children of Adam can compare!” Abu 'Abdillah (AS) replied, “Do little, and you will enjoy much.”

Know that by Allah, this verse has not been actualized as yet and it will be actualized in the future.

"I asked Abu Abdullah (as) about the report that has been narrated: 'Whoever relies more on a pledge (rahn) than on his believing brother, I am free from him.' Imam (as) replied: 'That applies when the truth becomes manifest, and our Qaim (the Mahdi Imam Muhammad ibn Hassan Al-Mahdi (as)) from among the Ahlulbayt (as) rises.' I then asked about the report that says: 'The profit earned by a believer from another believer is riba (usury).' Imam (as) said: 'That applies when the truth becomes manifest, and our Qaim (as) from among the Ahlulbayt (as) rises. As for today, there is no harm if a believer sells to his believing brother and earns profit from him.' "

Isma`il b. al-Fadl al-Hashimi narrated to us. He said: I asked Aba `Abdillah al-Sadiq (as) about Musa b. `Imran (as): When he saw their ropes and their staffs, why did he sense fear in himself when Ibrahim (as) did not sense it when he was cast into the fire? So, he (as) said: When Ibrahim (as) was cast into the fire, he was relying on the lights of the Proofs of Allah that were in his loins. That was not the case for Musa (as), and this is why he sensed fear in himself yet Ibrahim (as) did not.