صالح بن علي بن عطية البغدادي
Ṣāliḥ b. ʿAlī b. ʿAṭiyya
Ṣāliḥ b. ʿAlī b. ʿAṭiyya kept company with al-Riḍā (ʿa) and was of Basra. Kitāb al-Ḍuʿafāʾ weakens him.
on Kitāb al-Ḍuʿafāʾ alone, whose ascription is disputed
When he lived
The Prophet, then the twelve Imams in order in gold: al-Riḍā (ʿa)
In this collection
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.
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1. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ibrahim ibn ‘Uqbah from Salih ibn Ali ibn ‘Atiyyah from a whom he has mentioned who has said the following
“Abu ‘ Abd Allah (a.s.), once passed by a people of al-Ansar who were farming and he (the Imam) said to them, ‘Continue…
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7-1 Muhammad ibn Ibrahim ibn Ishaq al-Taliqani - may God be pleased with him - narrated that Muhammad ibn Yahya al-Sowly quoted on the authority of Abul Abbas Ahmad ibn Abdullah, on the authority of Ali ibn Muhammad ibn Soleiman al-Nowfali, on the authority of Salih ibn Ali ibn Atay’yat that, “The reason for taking Musa ibn Ja’far (s) to Baghdad was that Harun had decided to entrust the affairs (of the government) to his son Muhammad ibn Zubaydeh. He was one of his fourteen sons. He chose three of them. He chose Muhammad ibn Zubaydah to be his successor to the throne, Abdullah Al-Ma’mun to be his successor, and Al-Qasim al-Mo’taman to be the one to follow them. Harun decided to announce this so that everyone - the general public and the elites - knew about it. Then in the year 179 A.H. (794 A.D.) he set out for a Hajj pilgrimage. He issued an order to all towns and ordered that the
jurisprudents, the scholars, the Quran recitors, and the military commanders all be present there during the time of the…
Assembled from 9 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.