عيسى

“Patience holds the same position in faith as the head does in the body. When the head is lost, the body perishes. Similarly, when patience is lost, faith perishes.”

“Abu ‘Abd Allah (a.s.), has said, ‘If the child feels compassion toward al-Qabilah (special nurse who helps one’s mother during her giving birth and thereafter) she becomes unlawful to him for marriage as well as her children.’”

“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘Good shoes (footgear) are protection for the body and helps for Salat (prayer) and al-Tahur (cleansing).”’

“Abu Ja’far (a.s.) has said, ‘The first one to rebuff the liar is Allah, the Most Majestic, the Most Holy, then the two angels who are with him, then he is the one who knows he is a liar.’”

“I once asked abu ‘Abd Allah (a.s.), about the case of a man who divorces his wife and dies before the end of her waiting period. He (the Imam) said, ‘She must count her waiting period according to the longer of the two periods of time.’”

“I was present when abu al-Hassan the 1st, Harun, the Caliph, ‘Isa ibn Ja’far and Ja’far ibn Yahya came to al-Madinah to visit the grave of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. Harun said to abu al-Hassan (a.s.), ‘You go first.’ He (the Imam) abstained. Harun then moved forward, offered al- Salam and then moved to one side. ‘Isa ibn Ja’far then said to abu al-Hassan (a.s.), ‘You go first.’ He (the Imam) abstained. ‘Isa then moved forward and offered al-Salam and then moved to one side alongside Harun. Ja’far then said to abu al-Hassan (a.s.), ‘You go first.’ He (the Imam) abstained. Ja’far then moved forward, offered al-Salam, and then moved to one side alongside Harun. Abu al-Hassan (a.s.), then moved forward and said, ‘(I hereby declare, affirm and acknowledge that you are a ‘Alayhi al-Salam and my) submission to (your commandments) O my father. I appeal before Allah, who chose you, selected you, guided you and guided through you to grant salawat (favors and compensation to you worthy of Your services to Allah’s cause).’ Harun said to ‘Isa, ‘Did you hear what he said?’ He replied, ‘Yes, I heard what he said.’ Harun then said, ‘I testify that he (the Messenger of Allah) is indeed his father.’”

“I once asked him (the Imam) (a.s.), about a man to whom people owe loans and do not pay. Is there Zakat on such loans? He (the Imam) said, ‘Zakat is not due until he receives payment. Once he receives payment, there is Zakat on him. If he does not receive payment and it remains for many years, still Zakat is not due on him until payment is received. Once payment is received he pays Zakat of that year. If he receives payment gradually, he pays Zakat of whatever is received by the order it comes. If his wealth, loan and goods are in business, then it is his business, which is at work, and in give and take, buying and selling, thus it is like the substance in his hand and he is required to pay Zakat. It is not proper for him to change the process if his case is as the case I just mentioned.’”

“One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said that Amir al- Mu’minin issued a judgment in Yemen about a people on whom a house had collapsed and only two children were left, of whom one was owned and the other was free. He (the Imam) by means of raffle gave the assets to the one whose name came out and set the other one free.’”

“Once a man from the people of al-Basrah came to abu al-Hassan, al-Awwal (a.s.), and said, ‘I pray to Allah to keep my soul in service for your cause, I sit with people who play chess but I do not play. I only look at it.’ He (the Imam) said, ‘What do you have to do with a gathering to which Allah does not look?”’

“Abu ‘Abd Allah (a.s.), has said, ‘In the state of Ihram, it is permissible for one to slaughter the cow, the camel and the sheep. One can slaughter all of such birds which do not flip their wings in flight; and whatever is lawful for one who is not in the state of Ihram to slaughter in al- Haram (the sacred area), is lawful for one in the state of Ihram in non-al-Haram (the sacred area) and in al-Haram (the sacred area).’”

“I once saw abu ’Abd Allah (a.s.), entering Masjid al-Haram during al-‘Asr Salah (prayer), when he was near the rows, they performed Ruku‘ (bowing down on one’s knees). He (the Imam) performed Ruku‘ (bowing down on one’s knees) alone and two Sajdah (prostration). He (the Imam) then stood up and walked until he joined the rows.’”

“I once asked abu ‘Abd Allah (a.s.), about a man who comes to Salah (prayer) and does not find a place in the rows. Can he stand up alone until Salah (prayer) is complete? He (the Imam) said, ‘Yes, it is not an offense to stand parallel to the Imam.’”

“I heard abu ’Abd Allah (a.s.), say, ‘When a person dies, Allah sends an angel to the most distressed person of his family. The angel wipes the heart of that person to forget the pain of his sorrow and grief. Were this not to happen, the world would cease to develop or gain anything.”

“I once asked abu ‘Abd Allah (a.s.), about a man who has not paid Zakat for his camel or sheep for two years then sells to another man who, as part of the deal, is asked to pay its Zakat. He (the Imam) said, ‘Yes, Zakat is collected from him and the seller pursues him for payment or himself pays its Zakat.’”

“I heard Abu ‘Abdillah (a.s.) saying, ‘Pray and do not say that it (belief in predetermination) is already determined and the matter is settled; prayer is worshipping. Allah, the Most Majestic, the Most Holy, has said, ‘Those who consider themselves above the need to worship Me will soon go to hell in disgrace,’ (40:60) ‘Pray to Me, I will accept your prayers (first part of the above verse).”’

“Abu Ja’far (a.s.) once said to me, ‘Should I tell you something about a case in which even the Messenger of Allah is not an exception?’ I said, ‘Yes, (I like to know).’ The Imam said, ‘Prayer and pleading before Allah for help repeals al-Qada, what is already determined, even though it may have firmly been established. He folded his fingers together (to form a fist as a sign of firmness).’”

“If the quantity of water is more than a Rawiyah, then it does not become unclean because of things falling in it, regardless of whether they have disintegrated or not, unless the smell of such things overwhelms the smell of water.”

“Paradise becomes necessary for one who satisfies the hunger of a believer. For one who satisfies the hunger of an unbeliever (for his disbelief) it becomes necessary for Allah to fill his belly with al-Zaqum, the fruit of hell, regardless of his being a believer or unbeliever.”

“If we would say something about a man and it would not be found in him but it would be found in his sons or his grandsons you must not reject it. It is because Allah does what he wants.”

“I once asked abu Ja‘far (a.s.), about the sermon of the Messenger of Allah if it was before or after Salah (prayer). He (the Imam) said, ‘The Messenger of Allah would first deliver sermons, then perform Salah (prayer).”’