يحيى بن حماد في

"O Amirul Mu’mineen! I want to ask you so as to learn from you, (though) we have waited (for long) to hear you say something about your matter, but you never said anything. Would you not tell us whether it was a covenant from the Prophet, peace be upon him and his progeny, or was it something you had opined? We have had a lot of false sayings about you! However, we have found what we have to accept from you and what we have heard from your mouth is most reliable. Indeed, some of us say that if Caliphate were to return to you after the Prophet, peace be upon him and his progeny, no one would have disputed with you. By Allah, I do not know what to reply if asked. Should I consider that the people who took over were more worthy than you? And if I say so, then for what purpose did the Prophet, peace be upon him and his progeny, appoint you at the Farewell pilgrimage, when he said: ’O People, of whosoever I am the Master, ‘Ali is also his Master.’ So, if you were worthier for the authority than them, then on what score should we accept their authority?" Amirul Mu’mineen, peace be upon him, said: "O Abdul Rahman, surely, when Allah, Most High, called back His Prophet, peace be upon him and his progeny, I was worthiest of all people for the authority. But I had a covenant with the Prophet, peace be upon him and his progeny, as a result of which I had to submit to the will of Allah even if they were to lead me by the nose. Surely, the first loss that was sustained was the invalidating of our right in Khums; and when our position was weakened, then the herdsmen of Quraish pounced upon us with greed. Thus, the people were indebted to us, and if they had voluntarily returned to me my rights, I would have accepted and managed it, even for a stipulated time. So I lived among them as a creditor, for a stipulated time. If they paid back earlier, the creditor would repossess his goods and thank them; and if they delayed it, he would take it without considering them deserving any gratitude. So, I was like a person accepting easy terms, yet living among them full of grief. The right guidance is identified by a small group of people who accept it. So when I am silent, excuse me. And if the time comes when you need my reply, I shall reply you. So withhold from me what I have withheld from you!" Then Abdul Rahman said: "O Amirul Mu’mineen, by your soul, you are like the one of whom the earlier poet said: "By your soul, you have indeed awakened the one who was asleep and you have caused the one with two ears to hear."