Hisham — a narrator in the Shia Rijāl books

hadith 1089

Hadith.2657 - Hisham ibn Salim narrated from Abu Abdullah (as), who said

"If a Muhrim develops an abscess or a boil, he may lance it and treat it with oil or fat."

2657 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«إِذَا خَرَجَ بِالْمُحْرِمِ اَلْخُرَاجُ وَ اَلدُّمَّلُ فَلْيَبُطَّهُ وَ لْيُدَاوِهِ بِزَيْتٍ أَوْ سَمْنٍ.

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hadith 1205

Hadith.2773 - Ibn Abi Umayr narrated from Hisham ibn al-Hakam, from Abu Abdullah (as), who said

"Whoever reaches al-Mash'ar al-Haram (the Sacred Monument) with five individuals has indeed attained Hajj."

2773 - رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«مَنْ أَدْرَكَ اَلْمَشْعَرَ اَلْحَرَامَ عَلَى خَمْسَةٍ مِنَ اَلنَّاسِ فَقَدْ أَدْرَكَ اَلْحَجَّ ».

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hadith 1103

Hadith.2671 - Hisham ibn al-Hakam narrated from Abu Abdullah (as), who said

"There is no harm in the pleasant fragrances encountered between Safa and Marwah from the perfumers' shops, and he should not cover his nose."

2671 - وَ رَوَى هِشَامُ بْنُ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«لاَ بَأْسَ بِالرِّيحِ اَلطَّيِّبَةِ فِيمَا بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ مِنْ رِيحِ اَلْعَطَّارِينَ وَ لاَ يُمْسِكُ عَلَى أَنْفِهِ.

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hadith 1345

Hadith.2911 - In a narration from Hisham, from Sulayman ibn Khalid, from Abu Abdullah (as), regarding a woman who wants to perform Hajj but does not have a mahram (close male relative), he (as) was asked

"Is it permissible for her to perform Hajj?" Imam (as) said: "Yes, if she is trustworthy."

2911 - وَ فِي رِوَايَةِ هِشَامٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلْمَرْأَةِ تُرِيدُ اَلْحَجَّ وَ لَيْسَ مَعَهَا مَحْرَمٌ هَلْ يَصْلُحُ لَهَا اَلْحَجُّ فَقَالَ

«نَعَمْ إِذَا كَانَتْ مَأْمُونَةً ».

hadith 1293

Hadith.2859 - Hisham ibn Salim narrated from Abu Basir, who said

I heard Abu Abdullah (as) say: "Whoever is offered the opportunity to perform Hajj, even if it is on a maimed donkey with a cut-off tail, and he refuses, then he is considered capable of performing Hajj."

2859 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي بَصِيرٍ قَالَ

سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ : «مَنْ عُرِضَ عَلَيْهِ اَلْحَجُّ وَ لَوْ عَلَى حِمَارٍ أَجْدَعَ مَقْطُوعِ اَلذَّنَبِ فَأَبَى فَهُوَ مُسْتَطِيعٌ لِلْحَجِّ ».

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hadith 1113

Hadith.2681 - Hafs ibn al-Bakhtari and Hisham ibn al-Hakam narrated from Abu Abdullah (as) that he said: "It is disliked for the person in ihram to let their garment cover their nose from below." Imam (as) also said, "

Show openness to the One for whom you have entered the state of ihram."

2681 - أَنَّ حَفْصَ بْنَ اَلْبَخْتَرِيِّ وَ هِشَامَ بْنَ اَلْحَكَمِ رَوَيَا عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ

أَنَّهُ قَالَ : «يُكْرَهُ لِلْمُحْرِمِ أَنْ يَجُوزَ ثَوْبُهُ أَنْفَهُ مِنْ أَسْفَلَ» وَ قَالَ «اِضْحَ لِمَنْ أَحْرَمْتَ لَهُ».

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hadith 1134

Hadith.2702 - In the narration of Hisham ibn Salim, Abu Abdullah (as) said: "If one of you places their hand on their head or beard while in the state of ihram and some hair falls out, they should give in charity a handful of biscuits or barley flour."

2702 - وَ فِي رِوَايَةِ هِشَامِ بْنِ سَالِمٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ وَ عَلَى لِحْيَتِهِ وَ هُوَ مُحْرِمٌ فَسَقَطَ شَيْءٌ مِنَ اَلشَّعْرِ فَلْيَتَصَدَّقْ بِكَفٍّ مِنْ كَعْكٍ أَوْ سَوِيقٍ ».

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hadith 1667

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim and Murazim and Shu’ayb who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who enters Makkah in the night of ‘ Arafah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then comes out of the state of Ihram, then assumes the state of Ihram and goes to Mina’. He (the Imam) said, ‘

It is not harmful.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ وَمُرَازِمٍ وَشُعَيْبٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ الْمُتَمَتِّعِ يَدْخُلُ لَيْلَةَ عَرَفَةَ فَيَطُوفُ وَيَسْعَى ثُمَّ يَحِلُّ ثُمَّ يُحْرِمُ وَيَأْتِي مِنًى قَالَ

لا بَأْسَ.

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hadith 1300

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘If something appears on your skin like a pimple or so, you can bandage it and use ghee or oil as medicine.’”

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

إِنْ خَرَجَ بِالرَّجُلِ مِنْكُمُ الْخُرَاجُ أَوِ الدُّمَّلُ فَلْيَرْبِطْهُ وَلْيَتَدَاوَ بِزَيْتٍ أَوْ سَمْنٍ.

hadith 1156

1. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Hisham ibn al-Hakam from ‘Umar ibn Yazid who has said the following

“Abu ‘ Abd Allah (a.s.), has said, ‘Your Ghusl (bath) of the day is for your day and your Ghusl (bath) of the night is for your night.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

غُسْلُ يَوْمِكَ لِيَوْمِكَ وَغُسْلُ لَيْلَتِكَ لِلَيْلَتِكَ.

hadith 1315

11. Ahmad ibn al-Husayn ibn Sa‘id has narrated from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram places his hand on his head or beard and hairs come off, he must pay two handful of Ka‘k or sawiq (cake or roasted floor).”’

11ـ أَحْمَدُ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ

قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ أَوْ لِحْيَتِهِ وَهُوَ مُحْرِمٌ فَسَقَطَ شَيْ‏ءٌ مِنَ الشَّعْرِ فَلْيَتَصَدَّقْ بِكَفَّيْنِ مِنْ كَعْكٍ أَوْ سَوِيقٍ.

hadith 1276

5. Ali has narrated from his father from Ibn Abi ‘Umayr from Ahmad ibn Muhammad, from Muhammad ibn ‘Isma‘il who has narrated from al-Fadl ibn Shadhan, from Ibn Abi ‘Umayr from Hisham ibn al- Hakam a similar Hadith and has said that the

smells of perfumes from perfume sellers between al- Safa’ and al-Marwah is not harmful and one is not required to hold his nose.’” H 7243, Ch. 92, h 6

5ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ مِثْلَهُ وَقَالَ

لا بَأْسَ بِالرِّيحِ الطَّيِّبَةِ فِيمَا بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ رِيحِ الْعَطَّارِينَ وَلا يُمْسِكْ عَلَى أَنْفِهِ.

hadith 1308

Hadith.2874 - Ibn Mahbub narrated from Hisham ibn Salim, from Abu Basir, from one of the Imams (as), regarding a man who gave another person money to perform a single Hajj (Hajjah Mufradah) on his behalf. The question was asked

"Is it permissible for him to perform the Tamattu' (combining 'Umrah and Hajj) instead?" Imam (as) said: "Yes, he has only deviated to what is more virtuous and better."

2874 - وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ

فِي رَجُلٍ أَعْطَى رَجُلاً دَرَاهِمَ يَحُجُّ بِهَا عَنْهُ حَجَّةً مُفْرَدَةً أَ يَجُوزُ لَهُ أَنْ يَتَمَتَّعَ «بِالْعُمْرَةِ إِلَى اَلْحَجِّ» قَالَ «نَعَمْ إِنَّمَا خَالَفَهُ إِلَى اَلْفَضْلِ وَ اَلْخَيْرِ ».

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hadith 995

Hadith.2563 - In a narration from Hisham ibn al-Hakam, from Abu Abdullah (as), he said

"If you enter the state of Ihram from Ghamrah or Barid al-Ba’th, you should pray and say what a Muhrim says after the prayer. If you wish, you may recite the Talbiyah from where you are, but it is better to walk a little and then recite the Talbiyah."

2563 - وَ فِي رِوَايَةِ هِشَامِ بْنِ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«إِذَا أَحْرَمْتَ مِنْ غَمْرَةَ أَوْ بَرِيدِ اَلْبَعْثِ صَلَّيْتَ وَ قُلْتَ مَا يَقُولُ اَلْمُحْرِمُ فِي دُبُرِ صَلاَتِكَ وَ إِنْ شِئْتَ لَبَّيْتَ مِنْ مَوْضِعِكَ وَ اَلْفَضْلُ أَنْ تَمْشِيَ قَلِيلاً ثُمَّ تُلَبِّيَ ».

hadith 1162

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following

“We were in a group in al-Madinah and we sent someone to abu ‘Abd Allah (a.s.), to ask for permission to visit him (the Imam) and say farewell. He (the Imam) sent back a message saying, ‘Take Ghusl (bath) in al-Madinah; I am afraid you may face difficulties to find water in Dhul Hulayfah, so take Ghusl (bath) in al-Madinah, wear your cloth of Ihram, then come to me one by one or two people at a time.’”

7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ

أَرْسَلْنَا إِلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) وَنَحْنُ جَمَاعَةٌ وَنَحْنُ بِالْمَدِينَةِ إِنَّا نُرِيدُ أَنْ نُوَدِّعَكَ فَأَرْسَلَ إِلَيْنَا أَنِ اغْتَسِلُوا بِالْمَدِينَةِ فَإِنِّي أَخَافُ أَنْ يَعْسُرَ عَلَيْكُمُ الْمَاءُ بِذِي الْحُلَيْفَةِ فَاغْتَسِلُوا بِالْمَدِينَةِ وَالْبَسُوا ثِيَابَكُمُ الَّتِي تُحْرِمُونَ فِيهَا ثُمَّ تَعَالَوْا فُرَادَى أَوْ مَثَانِيَ.

hadith 1295

Hadith.2861 - Hafs ibn al-Bakhtari, Hisham ibn Salim, Mu'awiyah ibn Ammar, and others narrated from Abu Abdullah (as), who said

"If people were to abandon the Hajj, it would be incumbent upon the leader to compel them to perform it and to remain at the sacred site. And if they were to abandon the visitation of the Prophet (peace be upon him and his family), it would be incumbent upon the leader to compel them to perform it and to remain there. If they did not have sufficient wealth, he should spend on them from the public treasury of the Muslims."

2861 - رَوَى حَفْصُ بْنُ اَلْبَخْتَرِيِّ وَ هِشَامُ بْنُ سَالِمٍ وَ مُعَاوِيَةُ بْنُ عَمَّارٍ وَ غَيْرُهُمْ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«لَوْ أَنَّ اَلنَّاسَ تَرَكُوا اَلْحَجَّ لَكَانَ عَلَى اَلْوَالِي أَنْ يُجْبِرَهُمْ عَلَى ذَلِكَ وَ عَلَى اَلْمُقَامِ عِنْدَهُ وَ لَوْ تَرَكُوا زِيَارَةَ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لَكَانَ عَلَى اَلْوَالِي أَنْ يُجْبِرَهُمْ عَلَى ذَلِكَ وَ عَلَى اَلْمُقَامِ عِنْدَهُ فَإِنْ لَمْ يَكُنْ لَهُمْ مَالٌ أَنْفَقَ عَلَيْهِمْ مِنْ بَيْتِ مَالِ اَلْمُسْلِمِينَ ».

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hadith 1373

7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim from Sulayman ibn Khalid who has said the following

“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram as well as his wife and he involves himself in sexual relation with her. He (the Imam) said, ‘If it is with her and his lustfulness, they both owe an offering. They must separate from each other until all acts of al-Hajj are complete and they return to the place where it had happened; if it was not with lust on her part, instead she had despised, then she does not owe anything.’”

7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

سَأَلْتُهُ عَنْ رَجُلٍ بَاشَرَ امْرَأَتَهُ وَهُمَا مُحْرِمَانِ مَا عَلَيْهِمَا فَقَالَ إِنْ كَانَتِ الْمَرْأَةُ أَعَانَتْ بِشَهْوَةٍ مَعَ شَهْوَةِ الرَّجُلِ فَعَلَيْهِمَا الْهَدْيُ جَمِيعاً وَيُفَرَّقُ بَيْنَهُمَا حَتَّى يَفْرُغَا مِنَ الْمَنَاسِكِ وَحَتَّى يَرْجِعَا إِلَى الْمَكَانِ الَّذِي أَصَابَا فِيهِ مَا أَصَابَا وَإِنْ كَانَتِ الْمَرْأَةُ لَمْ تُعِنْ بِشَهْوَةٍ وَاسْتَكْرَهَهَا صَاحِبُهَا فَلَيْسَ عَلَيْهَا شَيْ‏ءٌ.

hadith 970

Hadith.2537 - Ibn Abi Umayr narrated from Hisham ibn Salim, who said

We, a group in Medina, sent a message to Abu Abdullah (as), informing him that we wanted to bid him farewell. Abu Abdullah (as) sent back a reply: "Perform ghusl (ritual bath) in Medina, for I fear that water may be scarce for you at Dhul-Hulayfah. Perform ghusl in Medina, wear the clothes you intend to enter Ihram in, and then come to me individually or in pairs." We gathered at his place, and Ibn Abi Ya‘fur asked him: "What do you say about using oil after the ghusl for Ihram?" Imam (as) replied: "Whether before, after, or during (Ihram), there is no harm in it." Then, Imam (as) brought a bottle of bān salīkhah (a type of oil) that was empty except for a small amount, and he instructed us to apply it. When we were ready to leave, Imam (as) said: "It is not necessary, but if you find water upon reaching Dhul-Hulayfah, you may perform ghusl again."

2537 - وَ رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ

أَرْسَلْنَا إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ نَحْنُ جَمَاعَةٌ بِالْمَدِينَةِ أَنَّا نُرِيدُ أَنْ نُوَدِّعَكَ فَأَرْسَلَ إِلَيْنَا أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ «أَنِ اِغْتَسِلُوا بِالْمَدِينَةِ فَإِنِّي أَخَافُ أَنْ يَعِزَّ اَلْمَاءُ عَلَيْكُمْ بِذِي اَلْحُلَيْفَةِ فَاغْتَسِلُوا بِالْمَدِينَةِ وَ اِلْبَسُوا ثِيَابَكُمُ اَلَّتِي تُحْرِمُونَ فِيهَا ثُمَّ تَعَالَوْا فُرَادَى وَ مَثَانِيَ، » قَالَ فَاجْتَمَعْنَا عِنْدَهُ فَقَالَ لَهُ اِبْنُ أَبِي يَعْفُورٍ مَا تَقُولُ فِي دُهْنَةٍ بَعْدَ اَلْغُسْلِ لِلْإِحْرَامِ فَقَالَ «قَبْلُ وَ بَعْدُ وَ مَعَ لَيْسَ بِهِ بَأْسٌ» قَالَ ثُمَّ دَعَا بِقَارُورَةِ بَانٍ سَلِيخَةٍ لَيْسَ فِيهَا شَيْءٌ فَأَمَرَنَا فَادَّهَنَّا مِنْهَا فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قَالَ «لاَ عَلَيْكُمْ أَنْ تَغْتَسِلُوا إِنْ وَجَدْتُمْ مَاءً إِذَا بَلَغْتُمْ ذَا اَلْحُلَيْفَةِ ».

Tags Ihram