Narrator

محمد بن سفيان الهمداني الشاكري الكوفي

Muhammad ibn Sufyan

Muhammad ibn Sufyan kept company with al-Ṣādiq (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Ṣādiq (ʿa)

In this collection

9 narrations 100% of them in Kitāb al-Ghayba 4 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Tarājim — his notice in each book

Rijāl al-Ṭūsī

p. 283

Entry no. 4118

Edition: ed. Jawād al-Qayyūmī al-Iṣfahānī, 1st edition, Ramaḍān 1415 AH

محمد بن سفيان الهمداني الشاكري الكوفي.

al-Ṣādiq (ʿa)

Muʿjam Rijāl al-Ḥadīth

p. 124

Vol. 17 Entry no. 10876

Edition: 5th edition, 1413 AH / 1992 CE; editor and publisher not stated in the source

The first of 2 entries on him in this book under محمد بن سفيان. It stands on the same page as another of them.

His other headings there: محمد بن سفيان الهمداني

محمد بن سفيان: روى عن رجل، عن أبي عبد الله عليه السلام، وروى عنه محمد بن يحيى الصيرفي. التهذيب: الجزء 3، باب صلاة الاستسقاء 324. أقول: يحتمل أن يكون هذا، محمد بن سفيان الهمداني الآتي.

Muʿjam Rijāl al-Ḥadīth

p. 124

Vol. 17 Entry no. 10877

The second of 2 entries on him in this book under محمد بن سفيان الهمداني. It stands on the same page as another of them.

His other headings there: محمد بن سفيان

محمد بن سفيان الهمداني: الشاكري، الكوفي: من أصحاب الصادق عليه السلام، رجال الشيخ (142).

Also named

  • محمد بن سفيان
  • محمد بن سفيان الشاكري
  • محمد بن سفيان الكوفي
  • محمد بن سفيان الهمداني
  • محمد بن سفيان الهمداني الشاكري الكوفي
The same names, transliterated
  • Muhammad ibn Sufyan al-Hamdani
  • Muhammad ibn Sufyan al-Kufi
  • Muhammad ibn Sufyan al-Shakiri

Attributed, not quoted

Attributed to these books, with no passage of them quoted here, and so not counted among the positions above.

Muʿjam Rijāl al-Ḥadīth disputed no passage quoted from this book
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Assembled from 3 entries and 2 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.