Narrator

بكر بن محمد بن جناح

Bakr ibn Muhammad ibn Janah

Bakr ibn Muhammad ibn Janah kept company with al-Kāẓim (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Kāẓim (ʿa)

Written about in 4 books, 4 entries

In this collection

0 narrations

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Tarājim — his notice in each book

Rijāl al-Ṭūsī

Muḥammad b. al-Ḥasan al-Ṭūsī (d. 460) p. 332

Entry no. 4958

Edition: ed. Jawād al-Qayyūmī al-Iṣfahānī, 1st edition, Ramaḍān 1415 AH

بكر بن محمد بن جناح، واقفي.

Listed under al-Kāẓim (ʿa)

Ikhtiyār Maʿrifat al-Rijāl

Muḥammad b. ʿUmar al-Kashshī (4th c.) p. 767

Edition: ed. Mahdī al-Rijāʾī (taḥqīq), with Mīr Dāmād al-Astarābādī (taṣḥīḥ and taʿlīq), 1404 AH; edition number not stated

بكر بن محمد بن جناح

في بكر بن محمد بن جناح 889 - قال حمدويه عن بعض أشياخه: أن بكر بن جناح، واقفي.

Jāmiʿ al-Ruwāt

Muḥammad b. ʿAlī al-Ardabīlī (d. 1101) p. 128
بكر بن محمد بن جناح من أصحاب الكاظم عليه السلام واقفي [صه. جخ] قال حمدويه عن بعض أشياخه ان بكر بن محمد بن جناح واقفي [كش]

Muʿjam Rijāl al-Ḥadīth

Abū al-Qāsim al-Khoei (d. 1413) p. 256

Vol. 4 Entry no. 1871

Edition: 5th edition, 1413 AH / 1992 CE; editor and publisher not stated in the source

بكر بن محمد بن جناح: واقفي، من أصحاب الكاظم عليه السلام، رجال الشيخ (4). وحكاه الكشي أيضا عن حمدويه، عن بعض أشياخه (334). أقول: يحتمل قويا اتحاده مع بكر بن جناح المتقدم، والله العالم.

Also named

  • ابن محمّد بن جناح
  • بكر بن جناح
  • بكر بن محمد بن جناح
The same names, transliterated
  • Bakr ibn Janah
  • Bakr ibn Muhammad ibn Janah
  • Ibn Muhammad bin Janah

Attributed, not quoted

Attributed to these books, with no passage of them quoted here, and so not counted among the positions above.

Tanqīḥ al-Maqāl ḍaʿīf — weak this book is not in the corpus; the grade is attributed to it, not quoted from it
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Assembled from 4 entries and 3 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.