Narrator

معلى بن محمد

Mu'alla ibn Muhammad

Mu'alla ibn Muhammad was of Basra.

مهمل · Muhmal — mentioned, no judgement passed

From Basra Imams Narrated from no Imam Written about in 6 books, 8 entries

In this collection

544 narrations 92% of them in Al-Kāfi 48 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.

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Al-Kāfi 503 Al-Amālī 8 Kitāb al-Ghayba 7 Al-Khiṣāl 5 Kāmil al-Ziyārāt 5 ʿUyūn akhbār al-Riḍā 5 Man Lā Yaḥḍuruh al-Faqīh 4 Al-Tawḥīd 3
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Wilayah 88 Ahl al-Bayt 76 The Twelve Imams 48 Qur'an 41 Marriage 35 Prophet Muhammad 29 Imam Ali 28 Supplication 23 Food and Drink 21 Inheritance 17 Women 17 Ihram 13 Paradise 13 Disbelief/Kufr 12 Divorce 11 Dress and Adornment 11 Imam Husayn 11 Intellect/Reason 11

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hadith 457
13. Al-Husayn ibn Ali has narrated from Muhammad from Mu‘alla ibn Muhammad from al-Washsha’ who has said the following.
“I asked al-Hassan al-Rida (a.s.), “I can the earth remain without Imam?” The Imam (a.s.) replied, “No, it will not remain so.” I said, “We narrate that it will not remain without the Imam unless Allah, the Most Holy, the Most High, becomes angry with the people.” The Imam said, “In such condition it will not remain but it will obliterate its inhabitants.”
13ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ قَالَ
سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلام) هَلْ تَبْقَى الارْضُ بِغَيْرِ إِمَامٍ قَالَ لا قُلْتُ إِنَّا نُرَوَّى أَنَّهَا لا تَبْقَى إِلا أَنْ يَسْخَطَ الله عَزَّ وَجَلَّ عَلَى الْعِبَادِ قَالَ لا تَبْقَى إِذاً لَسَاخَتْ.
Tags The Twelve Imams
hadith 1411
3. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad al-Hassan ibn Ali from Aban ibn ‘Uthman from Muhammad ibn Muslim who has said the following: “Abu Ja’far (a.s.), about the word of Allah, most Majestic, most Glorious, ‘A prostitute man cannot marry but a prostitute woman or a pagan,’ (24:4) has said, ‘
During the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, there were well-known prostitutes female and male. Allah, most Majestic, most Glorious, has prohibited forming marriage contract with such men and women. Today people who become known as such or are convicted for fornication and punished (by the qualified court) are of the same status. No one must marry them unless it is known that they have repented.’”
3- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) فِي قَوْلِهِ عَزَّ وَجَلَّ الزَّانِي لا يَنْكِحُ إِلا زانِيَةً أَوْ مُشْرِكَةً قَالَ
هُمْ رِجَالٌ وَنِسَاءٌ كَانُوا عَلَى عَهْدِ رَسُولِ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) مَشْهُورِينَ بِالزِّنَا فَنَهَى اللهُ عَزَّ وَجَلَّ عَنْ أُولَئِكَ الرِّجَالِ وَالنِّسَاءِ وَالنَّاسُ الْيَوْمَ عَلَى تِلْكَ الْمَنْزِلَةِ مَنْ شَهَرَ شَيْئاً مِنْ ذَلِكَ أَوْ أُقِيمَ عَلَيْهِ الْحَدُّ فَلا تُزَوِّجُوهُ حَتَّى تُعْرَفَ تَوْبَتُهُ.
Tags AdulteryRepentance
hadith 1456
4. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from certain persons of our people from Aban ibn ‘Uthman from al-Hassan al-Sariy who has said the following
“This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who looks at a woman before he marries her. He (the Imam) said, ‘Yes, he can do so; then what for he gives his assets?’”
4- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحَسَنِ بْنِ السَّرِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) أَنَّهُ
سَأَلَهُ عَنِ الرَّجُلِ يَنْظُرُ إِلَى الْمَرْأَةِ قَبْلَ أَنْ يَتَزَوَّجَهَا قَالَ نَعَمْ فَلِمَ يُعْطِي مَالَهُ.
Tags Marriage
hadith 1464
1. A number of our people have narrated from Sahl ibn Ziyad and al-Husayn from Muhammad from Mu’alla’ ibn Muhammad all from al-Hassan ibn Ali al-Washsha’ who has said the following
“I once heard al-Rida’ (a.s.), saying, ‘When al-Najashiy proposed marriage on behalf of the Messenger of Allah to Aminah daughter of abu Sufyan and pronounced them wife and husband, he called for food and said, ‘It is of the Sunnah of the prophets to serve food at the time of getting married.’”
1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَالْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلام) قَالَ
سَمِعْتُهُ يَقُولُ إِنَّ النَّجَاشِيَّ لَمَّا خَطَبَ لِرَسُولِ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) آمِنَةَ بِنْتَ أَبِي سُفْيَانَ فَزَوَّجَهُ دَعَا بِطَعَامٍ وَقَالَ إِنَّ مِنْ سُنَنِ الْمُرْسَلِينَ الإطْعَامَ عِنْدَ التَّزْوِيجِ.
Tags MarriageProphet Muhammad
hadith 1519
1. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad Ahmad ibn Muhammad from Muhammad ibn Yahya from Ahmad ibn Muhammad from all from al-Washsha’ who has said the following
“I once heard al-Rida’ (a.s.), saying, ‘If a man marries a woman for a mahr (dower) of twenty thousand of which ten thousand is for her father, mahr (dower) is permissible but that which is for her father is invalid.’”
1- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنِ الرِّضَا (عَلَيْهِ السَّلام) قَالَ
سَمِعْتُهُ يَقُولُ لَوْ أَنَّ رَجُلا تَزَوَّجَ امْرَأَةً وَجَعَلَ مَهْرَهَا عِشْرِينَ أَلْفاً وَجَعَلَ لأبِيهَا عَشَرَةَ آلافٍ كَانَ الْمَهْرُ جَائِزاً وَالَّذِي جَعَلَ لأبِيهَا فَاسِداً.
Tags Marriage
hadith 827
3. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following
“Abu ‘Abd Allah (a.s.), has said that it is in the book of Ali (a.s.), that if the eye turns or the leg runs or the tail moves, then slaughtering properly is achieved.’”
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
فِي كِتَابِ عَلِيٍّ ( عليه السلام ) إِذَا طَرَفَتِ الْعَيْنُ أَوْ رَكَضَتِ الرِّجْلُ أَوْ تَحَرَّكَ الذَّنَبُ فَكُلْ مِنْهُ فَقَدْ أَدْرَكْتَ ذَكَاتَهُ .
Tags Hunting and SlaughterImam AliAhl al-Bayt
hadith 394
2. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ‘Uthman from ibn abu Ya’fur who has narrated the following
“This is about the case of a man who dies before going to bed with his wife. Abu ‘Abd Allah (a.s.), has said, ‘If mahr (dower) was assigned for her, she receives one-half as well as her share of inheritance but if mahr (dower) was not assigned she does not have any mahr (dower) but inherits from the legacy.’”
2- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام)
فِي رَجُلٍ تُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِامْرَأَتِهِ فَقَالَ إِنْ كَانَ فَرَضَ لَهَا مَهْراً فَلَهَا النِّصْفُ وَهِيَ تَرِثُهُ وَإِنْ لَمْ يَكُنْ فَرَضَ لَهَا مَهْراً فَلا مَهْرَ لَهَا وَهُوَ يَرِثُهَا.
Tags InheritanceMarriage
hadith 396
4. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali and Muhammad ibn Yahya from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from all from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following
“I asked abu ‘Abd Allah (a.s.), about the case of a man who dies and has a wife with whom he has not gone to bed. He (the Imam) said, ‘She does not receive any mahr (dower) but she receives complete inheritance and he can inherit her legacy.’”
4- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ جَمِيعاً عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ قَالَ
سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنِ الرَّجُلِ يَتَزَوَّجُ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقاً فَمَاتَ عَنْهَا أَوْ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا مَا لَهَا عَلَيْهِ فَقَالَ لَيْسَ لَهَا صَدَاقٌ وَهِيَ تَرِثُهُ وَيَرِثُهَا.
Tags InheritanceMarriage
hadith 460
1. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Afi af-Washsha’ from Jamif ibn Darraj and Muhammad ibn Humran who has narrated the foiiowing: “Abu ‘Abd Allah (a.s.), has said, ‘
The free and slaves do not inherit each other.’”
1- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ جَمِيلِ بْنِ دَرَّاجٍ وَمُحَمَّدِ بْنِ حُمْرَانَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
لا يَتَوَارَثُ الْحُرُّ وَالْمَمْلُوكُ.
Tags InheritanceSlavery/Captives
hadith 579
1. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman who has narrated the following
“I once heard abu ‘Abd Allah (a.s.), saying that in the case of a loan ’ Amir al-Mu’minin, Ali, Alayhi al-Salam, would accept the testimony of one person with the oath of the plaintiff.”’
1- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ
سَمِعْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) يَقُولُ كَانَ عَلِيٌّ (عَلَيْهِ السَّلام) يُجِيزُ فِي الدَّيْنِ شَهَادَةَ رَجُلٍ وَيَمِينَ الْمُدَّعِي.
Tags Witnesses/TestimonyDebt and LoansOaths and VowsImam AliAhl al-Bayt
hadith 611
10. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following
“I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is about to die and there is no one with her except a woman; if her testimony is admissible or not. He (the Imam) said, ‘Testimony of women is acceptable about childbirth and virginity.’”
10- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
سَأَلْتُهُ عَنِ الْمَرْأَةِ يَحْضُرُهَا الْمَوْتُ وَلَيْسَ عِنْدَهَا إِلا امْرَأَةٌ أَتَجُوزُ شَهَادَتُهَا أَمْ لا تَجُوزُ فَقَالَ تَجُوزُ شَهَادَةُ النِّسَاءِ فِي الْمَنْفُوسِ وَالْعُذْرَةِ.
Tags Witnesses/TestimonyWomenDeath
hadith 691
4. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from abu Khadijah who has narrated the following
“Abu ‘Abd Allah (a.s.), once said to me, ‘Beware no one among you must take one another before the people of injustice. You must find among yourselves one who knows certain things of our judgment; then you must appoint him to judge for you; I have made him to judge for you and you must seek adjudication before him.’”
4- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبِي خَدِيجَةَ قَالَ
قَالَ لِي أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِيَّاكُمْ أَنْ يُحَاكِمَ بَعْضُكُمْ بَعْضاً إِلَى أَهْلِ الْجَوْرِ وَلَكِنِ انْظُرُوا إِلَى رَجُلٍ مِنْكُمْ يَعْلَمُ شَيْئاً مِنْ قَضَائِنَا فَاجْعَلُوهُ بَيْنَكُمْ فَإِنِّي قَدْ جَعَلْتُهُ قَاضِياً فَتَحَاكَمُوا إِلَيْهِ.
Tags Testimony and JudgmentWilayah
hadith 718
3. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following
“Abu ‘Abd Allah (a.s.), has said that ’ Amir al-Mu’minin, Ali (a.s.), whenever two people came before him with just witnesses in equal numbers, would cast a raffle about who must take the oath.’ He (the Imam) said that he (the Imam) would say, ‘O Lord of the seven heavens, whoever is right then make it available for him’ and he would decide in favor of the one whose raffle came out for taking the oath; if he took the oath.’”
3- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
كَانَ عَلِيٌّ (عَلَيْهِ السَّلام) إِذَا أَتَاهُ رَجُلانِ بِشُهُودٍ عَدْلُهُمْ سَوَاءٌ وَعَدَدُهُمْ أَقْرَعَ بَيْنَهُمْ عَلَى أَيِّهِمْ تَصِيرُ الْيَمِينُ قَالَ وَكَانَ يَقُولُ اللهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ أَيُّهُمْ كَانَ لَهُ الْحَقُّ فَأَدِّهِ إِلَيْهِ ثُمَّ يَجْعَلُ الْحَقَّ لِلَّذِي تَصِيرُ إِلَيْهِ الْيَمِينُ إِذَا حَلَفَ.
Tags Testimony and JudgmentOaths and VowsImam AliAhl al-Bayt
hadith 774
2. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan who has narrated the following
“I once heard abu ‘Abd Allah (a.s.), saying, ‘It is not permissible to take an oath to make an unlawful matter lawful, a lawful matter unlawful or to cut off good relations with relatives.’”
2- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللهِ بْنِ سِنَانٍ قَالَ
سَمِعْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) يَقُولُ لا يَجُوزُ يَمِينٌ فِي تَحْلِيلِ حَرَامٍ وَلا تَحْرِيمِ حَلالٍ وَلا قَطِيعَةِ رَحِمٍ.
Tags Oaths and VowsRelatives/Kinship
hadith 792
1. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from ‘ Abd Allah al-Rahman ibn abu ‘ Abd Allah who has narrated the following
“Abu ‘Abd Allah (a.s.), has said, ‘If one takes an oath about something when doing it is better than not doing it, he must do what is better and there is no expiation on him, it is only of the temptations of Satan.”’
1- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
إِذَا حَلَفَ الرَّجُلُ عَلَى شَيْ‏ءٍ وَالَّذِي حَلَفَ عَلَيْهِ إِتْيَانُهُ خَيْرٌ مِنْ تَرْكِهِ فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلا كَفَّارَةَ عَلَيْهِ وَإِنَّمَا ذَلِكَ مِنْ خُطُوَاتِ الشَّيْطَانِ.
Tags Oaths and VowsExpiation (Kaffara)
hadith 809
6. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following
“I once asked abu ‘Abd Allah (a.s.), about the case of a man who takes an oath for a man to eat food but does not eat; if there is expiation on him and the kind of oath that makes expiation obligatory. He (the Imam) said, ‘Expiation is obligatory when one takes an oath not to sell an asset or buy but then he changes his mind. If one takes an oath about something which is better for him to do than not to do and he does what is good then there is no expiation on him, it is only of the temptations of Satan.”’
6- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ
سَأَلْتُهُ عَنِ الرَّجُلِ يُقْسِمُ عَلَى الرَّجُلِ فِي الطَّعَامِ لِيَأْكُلَ فَلَمْ يَطْعَمْ هَلْ عَلَيْهِ فِي ذَلِكَ الْكَفَّارَةُ وَمَا الْيَمِينُ الَّتِي تَجِبُ فِيهَا الْكَفَّارَةُ فَقَالَ الْكَفَّارَةُ فِي الَّذِي يَحْلِفُ عَلَى الْمَتَاعِ أَنْ لا يَبِيعَهُ وَلا يَشْتَرِيَهُ ثُمَّ يَبْدُو لَهُ فِيهِ فَيُكَفِّرُ عَنْ يَمِينِهِ وَإِنْ حَلَفَ عَلَى شَيْ‏ءٍ وَالَّذِي عَلَيْهِ إِتْيَانُهُ خَيْرٌ مِنْ تَرْكِهِ فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلا كَفَّارَةَ عَلَيْهِ إِنَّمَا ذَلِكَ مِنْ خُطُوَاتِ الشَّيْطَانِ.
Tags Oaths and VowsFood and DrinkExpiation (Kaffara)
hadith 1252
40. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Ibrahim ibn abu ‘Abd Allah who has said the following: “About the case of a man who marries a second wife and the amount of time for the new wife, abu ‘Abd Allah (a.s.), has said, ‘
It (the time) is three days; thereafter he divides it between the two.’”
40- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي الرَّجُلِ تَكُونُ عِنْدَهُ الْمَرْأَةُ فَيَتَزَوَّجُ أُخْرَى كَمْ يَجْعَلُ لِلَّتِي يَدْخُلُ بِهَا قَالَ
ثَلاثَةَ أَيَّامٍ ثُمَّ يَقْسِمُ.
Tags Marriage
hadith 654
2. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following
“About the case of a man who bears testimony to the testimony of a witness but then the man says that he had not appointed him as witness, abu ‘Abd Allah (a.s.), has said, ‘The testimony of the one who is more just is admissible.”’
2- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام)
فِي رَجُلٍ شَهِدَ عَلَى شَهَادَةِ رَجُلٍ فَجَاءَ الرَّجُلُ فَقَالَ لَمْ أُشْهِدْهُ فَقَالَ تَجُوزُ شَهَادَةُ أَعْدَلِهِمَا.
Tags Witnesses/Testimony
hadith 744
20. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ahmad ibn Muhammad from ibn ‘Abd Allah from abu Jamilah from ’Isma‘il ibn abu Idris from al-Husayn ibn Damrah ibn abu Damrah from his father from his grandfather who has narrated the following
“Amir al-Mu’minin Ali (a.s.), has said, ‘The judicial laws of Muslims are based on three principles; Just witnesses or decisive oath or a tradition practiced by the Imam of guidance who have passed away.’”
20- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ عَنْ أَبِي جَمِيلَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي إِدْرِيسَ عَنِ الْحُسَيْنِ بْنِ ضَمْرَةَ بْنِ أَبِي ضَمْرَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ
قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) أَحْكَامُ الْمُسْلِمِينَ عَلَى ثَلاثَةٍ شَهَادَةٍ عَادِلَةٍ أَوْ يَمِينٍ قَاطِعَةٍ أَوْ سُنَّةٍ مَاضِيَةٍ مِنْ أَئِمَّةِ الْهُدَى.
Tags Testimony and JudgmentImam AliAhl al-Bayt
hadith 911
2. AI-Husayn ibn Muhammad has narrated, from Mu‘afla’ ibn Muhammad, from al-Hassan ibn Ali, from Aban ibn ‘Uthman from al- Fadl abu af-‘Abbas who has said the following
“About the words of Allah: ‘Complete al-Hajj and al-‘Umrah for the sake of Allah’ (2:196) abu ‘Abd Allah (a.s.), has said that they are obligatory.”
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْفَضْلِ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لله قَالَ
هُمَا مَفْرُوضَانِ.
Tags Marriage
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Assembled from 8 entries and 16 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.