Hadith 975
۞
1. Imam Ja’far Sadiq (a.s.) narrates from his ancestors that the Holy Prophet (s.a.w.s.) said that there are four kinds of people who will involve other inmates of Hell in their punishment. They will wail loudly after drinking boiling water. The people of Hell will ask: “What is the sin of these four types of people for they are given extra punishment in addition to that given to us? Their punishment is increasing our suffering also.” One of them would be hanging in a casket of fire, second will be drinking vomit and smoke, dirt and blood will be coming out of the mouth of the third and fourth will eat his own flesh continuously. The first one will be asked: “O one away from the mercy of Allah! What sin did you commit for which we have to suffer in addition to our own punishment?” He will reply, “
I was having rights of others and I died without fulfilling them.” Then the person drinking smoke will be asked, “O one away from the mercy of Allah! What sin did you commit for which we have to suffer in addition to our own punishment?” He will reply, “The reason I am away from the mercy of Allah is that my body used to become impure with urine and I never cared about it.” Then the person whose mouth will have dirt and blood coming out will be asked, “O one away from the mercy of Allah! What sin did you commit for which we have to suffer in addition to our own punishment?” The person will reply, “I am away from the mercy of Allah because I used to spread scandals and publicize obscenity.” Then the person who is eating his own flesh will be asked, “O one away from the mercy of Allah! What sin did you commit for which we have to suffer in addition to our own punishment?” He will reply, “I used to eat the flesh of people by backbiting and used to slander.”
حَدَّثَنِی عَلِیُّ بْنُ أَحْمَدَ قَالَ حَدَّثَنِی مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِی مُوسَی بْنُ عِمْرَانَ قَالَ حَدَّثَنِی الْحُسَیْنُ بْنُ یَزِیدَ قَالَ حَدَّثَنِی حَفْصُ بْنُ غِیَاثٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ
قَالَ رَسُولُ اللَّهِ ص أَرْبَعَهٌ یُؤْذُونَ أَهْلَ النَّارِ عَلَی مَا بِهِمْ مِنَ الْأَذَی یُسْقَوْنَ مِنَ الْحَمِیمِ وَ الْجَحِیمِ یُنَادُونَ بِالْوَیْلِ وَ الثُّبُورِ فَیَقُولُ أَهْلُ النَّارِ بَعْضُهُمْ لِبَعْضٍ مَا لِهَؤُلَاءِ الْأَرْبَعَهِ قَدْ آذَوْنَا عَلَی مَا بِنَا مِنَ الْأَذَی فَرَجُلٌ مُعَلَّقٌ عَلَیْهِ تَابُوتٌ مِنْ جَمْرٍ وَ رَجُلٌ تَجْرِی أَمْعَاؤُهُ صَدِیداً وَ رَجُلٌ یَسِیلُ فُوهُ قَیْحاً وَ دَماً وَ رَجُلٌ یَأْکُلُ لَحْمَهُ فَیُقَالُ لِصَاحِبِ التَّابُوتِ مَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَی مَا بِنَا مِنَ الْأَذَی فَیَقُولُ الْأَبْعَدُ مَاتَ وَ فِی عُنُقِهِ أَمْوَالُ النَّاسِ لَمْ یَجِدْ لَهَا فِی نَفْسِهِ أَدَاءً وَ لَا وَفَاءً ثُمَّ یُقَالُ لِلَّذِی تَجْرِی أَمْعَاؤُهُ مَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَی مَا بِنَا مِنَ الْأَذَی فَیَقُولُ إِنَّ الْأَبْعَدَ کَانَ لَا یُبَالِی أَیْنَ أَصَابَ الْبَوْلُ مِنْ جَسَدِهِ ثُمَّ یُقَالُ لِلَّذِی یَسِیلُ فُوهُ قَیْحاً وَ دَماً فَمَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَی مَا بِنَا مِنَ الْأَذَی فَیُقَالُ الْأَبْعَدُ کَانَ یُحَاکِی فَیَنْظُرُ إِلَی کُلِّ کَلِمَهٍ حنیه [خَبِیثَهٍ] فیفسد بها [فَیُسْنِدُهَا] وَ یُحَاکِی بِهَا ثُمَّ یَغْتَابُ النَّاسَ ثُمَّ یُقَالُ لِلَّذِی یَأْکُلُ لَحْمَهُ مَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَی مَا بِنَا مِنَ الْأَذَی فَیَقُولُ إِنَّ الْأَبْعَدَ کَانَ یَأْکُلُ لُحُومَ النَّاسِ بِالْغِیبَهِ وَ یَمْشِی بِالنَّمِیمَهِ.