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Home / Books / Muʿjam al-Aḥādīth al-Muʿtabara / Volume 1 / Attributes of Essence and Action. The Meaning of God’s Will / Hadith 468
Hadith 468
Hadith #
468
Book
Muʿjam al-Aḥādīth al-Muʿtabara
Volume
1
Section
6
Part
The Book of Divine Unity
Chapter
Attributes of Essence and Action. The Meaning of God’s Will
Source
Shaykh Muḥammad Āṣif al-Muḥsinī
۞
2. [2/351] al-Kafi: Muhammad b. Yahya al-Attar from Ahmad b. Muhammad b. Isa al-Ash’ari from al-Husayn b. Sai’d al-Ahwazi from al-Nadhr b. Suwayd from A’sim b. Humayd from Abi Abdillah (as). He (A’sim) said
I said: Allah never stopped willing? He said: The one who wills cannot be (considered as such) except that what is willed is (present) with Him. (Instead say:) Allah never stopped being knowledgeable and powerful and then He willed.
[351/2] الكافي: محمد بن يحيى العطار، عن أحمد بن محمد بن عيسى الاشعري، عن الحسين ابن سعيد الاهوازي، عن النضر بن سويد، عن عاصم بن حميد، عن أبي عبدالله عليه السلام قال
قلت: لم يزل الله مريدا؟ قال: إن المريد لا يكون إلا لمراد معه، لم يزل الله عالما قادرا ثم أراد
Tags Divine Decree

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  • Muʿjam al-Aḥādīth al-Muʿtabara #471 al-Ridha عليه السلام said: The Will is from the attributes of actions. So whoever asserts that Allah never stopped willing and intending is...
  • Al-Tawḥīd #192 I asked him: “Has Allah always existed?” Thus, he (AS) replied, “Verily, the Willer can only exist if He has a Will. In fact, He has always...
  • Al-Tawḥīd #395 “The Divine Will and the Divine Intent are part of the Attributes of Action. So whoever claims that Allah, the Exalted, has always been the...
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