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Home / Books / Man Lā Yaḥḍuruh al-Faqīh / Volume 2 / Chapter on Taxation (kharaj) and Jizya (poll tax) / Hadith 80
Hadith 80
Hadith #
80
Book
Man Lā Yaḥḍuruh al-Faqīh
Volume
2
Section
10
Part
Book of Zakat
Chapter
Chapter on Taxation (kharaj) and Jizya (poll tax)
Source
Shaykh Muḥammad b. ʿAlī al-Ṣaduq
۞
Hadith.1675 - Hafs ibn Ghiyath narrated
I asked Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) about why women were exempted from jizya and it was not imposed on them. He said: "Because the Messenger of Allah (swt), peace be upon him and his family, forbade the killing of women and children in the battlefield (Dar al-Harb), unless they engage in fighting. Even if a woman fights, avoid harming her as much as possible unless there is a fear of harm or disruption. Since the Messenger of Allah (swt), peace be upon him and his family, prohibited their killing in Dar al-Harb, their exemption in Dar al-Islam is even more appropriate. If a woman refuses to pay the jizya, it is not permissible to kill her. Therefore, since it is not permissible to kill her, the jizya was lifted from her. However, if men refuse and abstain from paying the jizya, they breach the covenant (dhimma), making their blood permissible and their killing lawful. This is because killing men is allowed in Dar al-Shirk and under the covenant if they violate its terms. Similarly, the paralyzed among the polytheists and people under covenant (dhimma), the blind, the very old, women, and children in the battlefield (Dar al-Harb) are also exempted from jizya because of this reasoning."
1675 - وَ رَوَى حَفْصُ بْنُ غِيَاثٍ قَالَ
سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلنِّسَاءِ كَيْفَ سَقَطَتِ اَلْجِزْيَةُ وَ رُفِعَتْ عَنْهُنَّ فَقَالَ «لِأَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ نَهَى عَنْ قَتْلِ اَلنِّسَاءِ وَ اَلْوِلْدَانِ فِي دَارِ اَلْحَرْبِ إِلاَّ أَنْ يُقَاتِلْنَ وَ إِنْ قَاتَلَتْ أَيْضاً فَأَمْسِكْ عَنْهَا مَا أَمْكَنَكَ وَ لَمْ تَخَفْ خَلَلاً فَلَمَّا نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنْ قَتْلِهِنَّ فِي دَارِ اَلْحَرْبِ كَانَ ذَلِكَ فِي دَارِ اَلْإِسْلاَمِ أَوْلَى وَ لَوِ اِمْتَنَعَتْ أَنْ تُؤَدِّيَ اَلْجِزْيَةَ لَمْ يُمْكِنْ قَتْلُهَا فَلَمَّا لَمْ يُمْكِنْ قَتْلُهَا رُفِعَتِ اَلْجِزْيَةُ عَنْهَا وَ لَوْ مَنَعَ اَلرِّجَالُ فَأَبَوْا أَنْ يُؤَدُّوا اَلْجِزْيَةَ كَانُوا نَاقِضِينَ لِلْعَهْدِ وَ حَلَّتْ دِمَاؤُهُمْ وَ قَتْلُهُمْ لِأَنَّ قَتْلَ اَلرِّجَالِ مُبَاحٌ فِي دَارِ اَلشِّرْكِ وَ اَلذِّمَّةِ وَ كَذَلِكَ اَلْمُقْعَدُ مِنْ أَهْلِ اَلشِّرْكِ وَ اَلذِّمَّةِ وَ اَلْأَعْمَى وَ اَلشَّيْخُ اَلْفَانِي وَ اَلْمَرْأَةُ وَ اَلْوِلْدَانُ فِي أَرْضِ اَلْحَرْبِ مِنْ أَجْلِ ذَلِكَ رُفِعَتْ عَنْهُمُ اَلْجِزْيَةُ.
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