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Home / Books / Al-Khiṣāl / Volume 1 / Ten Who Put Themselves Through Hardships / Hadith 997
Hadith 997
Hadith #
997
Book
Al-Khiṣāl
Volume
1
Section
18
Part
Part 10: On Ten-Numbered Characteristics
Chapter
Ten Who Put Themselves Through Hardships
Source
Shaykh Muḥammad b. ʿAlī al-Ṣaduq
۞
10-25 Aḥmad b. Muḥammad b. Yaḥyā al-ʿAṭṭār - may God be pleased with him - narrated to us, he said: my father and Saʿīd b. ʿAbd Allāh narrated to us, they said: Aḥmad b. Abī ʿAbd Allāh al-Barqī narrated to us; from al-Ḥasan b. ʿAlī b. Abī ʿUthmān; from Mūsā b. Bakr; from Abū al-Ḥasan the first (ʿas); from his father who said that the
Commander of the Faithful (ʿas) said, "Ten bring trials to themselves and to others: the one with little learning who takes it upon himself to teach a great deal to others. The prudent man possessing knowledge but not intellect. The one who seeks something he cannot attain and which is not suitable for him. The one fatigued but lacks steadiness. The steady one who, despite his steadiness, lacks knowledge. The knowledgeable one who does not desire improvement. The one who desires improvement but lacks knowledge. The knowledgeable one who loves the world. The one merciful with people but miserly with his possessions. The one seeking knowledge but disputing with those more knowledgeable than him in it such that whenever they teach him, he does not accept it from them."
10-25 حدثنا أحمد بن محمد بن يحيى العطار رضي الله عنه قال: حدثنا أبي، وسعيد بن عبد الله قالا: حدثنا أحمد بن أبي عبد الله البرقي، عن الحسـن بن عليبن أبي عثمان، عن موسى بن بكر، عن أبي الحسن الاول عليه السلام، عن أبيه قال
قال أمير المؤمنين عليه السلام: عشرة يفتنون أنفسهم وغيرهم: ذو العلم القليل يتكلف أن يعلم الناس كثيرا، والرجل الحليم ذوالعلم الكثير ليس بذي فطنة، والذي يطلب مالا يدرك ولا ينبغي له، والكاد غير المتئد، المتئد الذي ليس له مع تؤدته علم وعالم غير مريد للصلاح، ومريد للصلاح وليس بعالم، والعالم يحب الدنيا، والرحيم بالناس يبخل بما عنده، وطالب العلم يجادل فيه من هو أعلم فإذا علمه لم يقبل منه
Tags WisdomPatienceWealth/MaterialismHumilityKnowledgeAsceticism
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