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Home / Books / Al-Kāfi / Volume 4 / The Excellence of Hajj and ‘Umrah, and the Reward Thereof / Hadith 895
Hadith 895
Hadith #
895
Book
Al-Kāfi
Volume
4
Section
28
Part
The Book of Haj
Chapter
The Excellence of Hajj and ‘Umrah, and the Reward Thereof
Source
Shaykh Muḥammad b. Yaʿqūb al-Kulaynī
۞
34. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn ‘Abd Allah who has said the following
“I once said to al-Rida (a.s.), ‘I pray to Allah to keep my soul in service for your cause. My father has narrated to me from your ancestors, ‘Alayhim al-Salam, that it was said to one of them, ‘In our country there is a station for travelers called Qazvin and enemies called al-Daylam. Is it obligatory to fight and arm (ourselves)?’ He (the Imam) replied, ‘You must not ignore this House and must not miss performing Hajj.’ He (the narrator) has said that the question was repeated three times. Each time he (the Imam) said, ‘You must not ignore this House and must not miss performing Hajj.’ After the last time he (the Imam) said, ‘Why should one of you not love to spend on his family at home waiting for the rise of one from us with Divine Authority? If he finds him, it is as if he has joined the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, in the battle of Badr. If he does not find, him it will be as if he is standing in the tent of al-Qa’im from us like this and this.’ He placed his two fingers side by side. Abu al- Hassan (a.s.), then said, ‘He has spoken the truth in what he has narrated.’”
34ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الله قَالَ
قُلْتُ لِلرِّضَا (عَلَيْهِ السَّلاَم) جُعِلْتُ فِدَاكَ إِنَّ أَبِي حَدَّثَنِي عَنْ آبَائِكَ (عَلَيْهِم السَّلاَم) أَنَّهُ قِيلَ لِبَعْضِهِمْ إِنَّ فِي بِلادِنَا مَوْضِعَ رِبَاطٍ يُقَالُ لَهُ قَزْوِينُ وَعَدُوّاً يُقَالُ لَهُ الدَّيْلَمُ فَهَلْ مِنْ جِهَادٍ أَوْ هَلْ مِنْ رِبَاطٍ فَقَالَ عَلَيْكُمْ بِهَذَا الْبَيْتِ فَحُجُّوهُ ثُمَّ قَالَ فَأَعَادَ عَلَيْهِ الْحَدِيثَ ثَلاثَ مَرَّاتٍ كُلَّ ذَلِكَ يَقُولُ عَلَيْكُمْ بِهَذَا الْبَيْتِ فَحُجُّوهُ ثُمَّ قَالَ فِي الثَّالِثَةِ أَ مَا يَرْضَى أَحَدُكُمْ أَنْ يَكُونَ فِي بَيْتِهِ يُنْفِقُ عَلَى عِيَالِهِ يَنْتَظِرُ أَمْرَنَا فَإِنْ أَدْرَكَهُ كَانَ كَمَنْ شَهِدَ مَعَ رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) بَدْراً وَإِنْ لَمْ يُدْرِكْهُ كَانَ كَمَنْ كَانَ مَعَ قَائِمِنَا فِي فُسْطَاطِهِ هَكَذَا وَهَكَذَا وَجَمَعَ بَيْنَ سَبَّابَتَيْهِ فَقَالَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلاَم) صَدَقَ هُوَ عَلَى مَا ذَكَرَ.
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