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Home / Books / Al-Kāfi / Volume 4 / The Excellence of Hajj and ‘Umrah, and the Reward Thereof / Hadith 891
Hadith 891
Hadith #
891
Book
Al-Kāfi
Volume
4
Section
28
Part
The Book of Haj
Chapter
The Excellence of Hajj and ‘Umrah, and the Reward Thereof
Source
Shaykh Muḥammad b. Yaʿqūb al-Kulaynī
۞
30. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following
“Abu ‘Abd Allah (a.s.), has said that Ibrahim ibn Maymun told him that he was once sitting in the meeting of abu Hanifah. A man came and asked him (abu Hanifah), ‘What do you think of a man who has performed Hajjahta al-Islam? Is al-Hajj better or setting free of a slave?’ He (abu Hanifah) replied, ‘No, setting free a slave is better.’ Abu ‘Abd Allah (a.s.), then said, ‘He (abu Hanifah) by Allah, has spoken a lie and has committed a sin. One Hajj is better than setting free of a slave’ . . .he counted up to ten slaves, then he said, ‘Fie upon him; in what kind of setting free of slaves is Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah, staying in ‘Arafat, shaving one’s head and throwing pebbles on al-Jamarat? Had this been true, people would cancel performing al-Hajj altogether; and were they to do it, the Imam would force them to perform al-Hajj whether they liked or disliked it; this House is established for al-Hajj.’”
30ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
قَالَ لِي أَبُو عَبْدِ الله قَالَ لِي إِبْرَاهِيمُ بْنُ مَيْمُونٍ كُنْتُ جَالِساً عِنْدَ أَبِي حَنِيفَةَ فَجَاءَهُ رَجُلٌ فَسَأَلَهُ فَقَالَ مَا تَرَى فِي رَجُلٍ قَدْ حَجَّ حَجَّةَ الإِسْلامِ الْحَجُّ أَفْضَلُ أَمْ يُعْتِقُ رَقَبَةً فَقَالَ لا بَلْ عِتْقُ رَقَبَةٍ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) كَذَبَ وَالله وَأَثِمَ لَحَجَّةٌ أَفْضَلُ مِنْ عِتْقِ رَقَبَةٍ وَرَقَبَةٍ وَرَقَبَةٍ حَتَّى عَدَّ عَشْراً ثُمَّ قَالَ وَيْحَهُ فِي أَيِّ رَقَبَةٍ طَوَافٌ بِالْبَيْتِ وَسَعْيٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَالْوُقُوفُ بِعَرَفَةَ وَحَلْقُ الرَّأْسِ وَرَمْيُ الْجِمَارِ لَوْ كَانَ كَمَا قَالَ لَعَطَّلَ النَّاسُ الْحَجَّ وَلَوْ فَعَلُوا كَانَ يَنْبَغِي لِلإِمَامِ أَنْ يُجْبِرَهُمْ عَلَى الْحَجِّ إِنْ شَاءُوا وَإِنْ أَبَوْا فَإِنَّ هَذَا الْبَيْتَ إِنَّمَا وُضِعَ لِلْحَجِّ.
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