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Home / Books / Al-Kāfi / Volume 4 / The Case of One Who Involves in Carnal Relations with His Wife Before Completing the Acts of His al-Hajj / Hadith 1371
Hadith 1371
Hadith #
1371
Book
Al-Kāfi
Volume
4
Section
103
Part
The Book of Haj
Chapter
The Case of One Who Involves in Carnal Relations with His Wife Before Completing the Acts of His al-Hajj
Source
Shaykh Muḥammad b. Yaʿqūb al-Kulaynī
۞
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following
“I once asked abu al-Hassan (a.s.), about a man who is in the state of Ihram and is involved in sexual relation with his wife. He (the Imam) said, ‘He has done a great awfull thing.’ I said, ‘Grant us a Fatwa.’ He (the Imam) said, ‘I despise it, does he not despise it?’ I then said, ‘Grant us a Fatwa about both of them.’ He (the Imam) said, ‘If she despised it, there are two badanah on him, if she did not despise, there is one badanah on him and she owes one badanah. They must stay away from each other from that place until they reach Makkah and they owe al-Hajj in future.’ I then said, ‘When they arrive in Makkah will she be his wife as before?’ He (the Imam) said, ‘Yes, she is his wife as before and when they arrive at the place where it had happened they still remain separated until they come out of the state of Ihram; it then ends. This is what my father (a.s.), has said.’” In another Hadith it is said that if he cannot offer badanah he must feed sixty destitute people, one mud (a certain measurement) to each person, and if he cannot do this also he must fast eighteen days and the same rule applies to her case also.
5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ
سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ مُحْرِمٍ وَاقَعَ أَهْلَهُ فَقَالَ قَدْ أَتَى عَظِيماً قُلْتُ أَفْتِنِي فَقَالَ اسْتَكْرَهَهَا أَوْ لَمْ يَسْتَكْرِهْهَا قُلْتُ أَفْتِنِي فِيهِمَا جَمِيعاً فَقَالَ إِنْ كَانَ اسْتَكْرَهَهَا فَعَلَيْهِ بَدَنَتَانِ وَإِنْ لَمْ يَكُنِ اسْتَكْرَهَهَا فَعَلَيْهِ بَدَنَةٌ وَعَلَيْهَا بَدَنَةٌ وَيَفْتَرِقَانِ مِنَ الْمَكَانِ الَّذِي كَانَ فِيهِ مَا كَانَ حَتَّى يَنْتَهِيَا إِلَى مَكَّةَ وَعَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ لا بُدَّ مِنْهُ قَالَ قُلْتُ فَإِذَا انْتَهَيَا إِلَى مَكَّةَ فَهِيَ امْرَأَتُهُ كَمَا كَانَتْ فَقَالَ نَعَمْ هِيَ امْرَأَتُهُ كَمَا هِيَ فَإِذَا انْتَهَيَا إِلَى الْمَكَانِ الَّذِي كَانَ مِنْهُمَا مَا كَانَ افْتَرَقَا حَتَّى يُحِلاَّ فَإِذَا أَحَلاَّ فَقَدِ انْقَضَى عَنْهُمَا فَإِنَّ أَبِي كَانَ يَقُولُ ذَلِكَ وَفِي رِوَايَةٍ أُخْرَى فَإِنْ لَمْ يَقْدِرْ عَلَى بَدَنَةٍ فَإِطْعَامُ سِتِّينَ مِسْكِيناً لِكُلِّ مِسْكِينٍ مُدٌّ فَإِنْ لَمْ يَقْدِرْ فَصِيَامُ ثَمَانِيَةَ عَشَرَ يَوْماً وَعَلَيْهَا أَيْضاً كَمِثْلِهِ إِنْ لَمْ يَكُنِ اسْتَكْرَهَهَا.
Tags IhramExpiation (Kaffara)

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