Al-Kāfi
Hadith 5832ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الْمَرْأَةِ إِذَا مَاتَتْ فِي نِفَاسِهَا كَيْفَ تُغَسَّلُ قَالَ مِثْلَ غُسْلِ الطَّاهِرَةِ وَكَذَلِكَ الْحَائِضُ وَكَذَلِكَ الْجُنُبُ إِنَّمَا يُغَسَّلُ غُسْلاً وَاحِداً فَقَطْ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ’Abd Allah (a.s.), about the case of a woman who dies during her child- birth, how Ghusl (bath) to be given for her? He (the Imam) said, ‘It is just like cleansing Ghusl (bath) after blood discharge is over and so also is the case with a woman during her Hayd (menses) and after sexual relation: only one Ghusl (bath) is sufficient.’”