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Home / Books / Al-Kāfi / Volume 3 / Humility during Salah (prayer) and the Contemptibility of Playfulness during Prayer / Hadith 1107
Hadith 1107
Hadith #
1107
Book
Al-Kāfi
Volume
3
Section
16
Part
The Book of Prayer
Chapter
Humility during Salah (prayer) and the Contemptibility of Playfulness during Prayer
Source
Shaykh Muḥammad b. Yaʿqūb al-Kulaynī
۞
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following
“Abu Ja‘far (a.s.), has said, ‘When you stand up for Salah (prayer) you should be prepared (attentive) for prayer; what will be counted in your favor of prayer will be only that in which you were attentive. You should not play during Salah (prayer) with your hands, head and beard, and do not speak in your soul. You should not yawn, stretch or fold your hands one over the other; this is what the Zoroastrians would do. You should not mask your face, feel urged (for urination), keep your feet far apart from each other like camels do, should not sit on your heels, place your arms flat on the ground, crack your fingers; anyone of such things causes a defect in Salah (prayer). You should not stand for Salah (prayer) in a lazy mode, slumbering or feeling burdened; each one of such things is of behaviors of hypocrites. Allah, the Most Glorious, has forbidden the believers to stand up for prayer in a lazy mode, that is, feeling sleepy. He has said about the hypocrites, “When they stand up for Salah (prayer) they do so in a lazy mode and just to show off to people and they do not speak of (remember) Allah but very little” (4:141).’”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ
قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ الْسَّلام) إِذَا قُمْتَ فِي الصَّلاَةِ فَعَلَيْكَ بِالإِقْبَالِ عَلَى صَلاَتِكَ فَإِنَّمَا يُحْسَبُ لَكَ مِنْهَا مَا أَقْبَلْتَ عَلَيْهِ وَلاَ تَعْبَثْ فِيهَا بِيَدِكَ وَلاَ بِرَأْسِكَ وَلاَ بِلِحْيَتِكَ وَلاَ تُحَدِّثْ نَفْسَكَ وَلاَ تَتَثَاءَبْ وَلاَ تَتَمَطَّ وَلاَ تُكَفِّرْ فَإِنَّمَا يَفْعَلُ ذَلِكَ الْمَجُوسُ وَلاَ تَلَثَّمْ وَلاَ تَحْتَفِزْ وَلاَ تَفَرَّجْ كَمَا يَتَفَرَّجُ الْبَعِيرُ وَلاَ تُقْعِ عَلَى قَدَمَيْكَ وَلاَ تَفْتَرِشْ ذِرَاعَيْكَ وَلاَ تُفَرْقِعْ أَصَابِعَكَ فَإِنَّ ذَلِكَ كُلَّهُ نُقْصَانٌ مِنَ الصَّلاَةِ وَلاَ تَقُمْ إِلَى الصَّلاَةِ مُتَكَاسِلاً وَلاَ مُتَنَاعِساً وَلاَ مُتَثَاقِلاً فَإِنَّهَا مِنْ خِلاَلِ النِّفَاقِ فَإِنَّ الله سُبْحَانَهُ نَهَى الْمُؤْمِنِينَ أَنْ يَقُومُوا إِلَى الصَّلاَةِ وَهُمْ سُكَارَى يَعْنِي سُكْرَ النَّوْمِ وَقَالَ لِلْمُنَافِقِينَ وَإِذا قامُوا إِلَى الصَّلاةِ قامُوا كُسالى‏ يُراؤُنَ النَّاسَ وَلا يَذْكُرُونَ الله إِلاَّ قَلِيلاً.
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