Hadith 1022
۞
And the ghusl is in seventeen places: the ghusl of the seventeenth night of the month of Ramadan, and the nineteenth night, the twenty first night, and the twenty third night, and for the two Eids, for entering the two Sanctuaries, for donning ihram, the ghusl of ziyara, the ghusl of entering the House, the day of Tarwiya, the day of `Arafa, the ghusl of the deceased, the ghusl of the one who gave the ghusl of the deceased or did his kafan or touched him after he became cold, the ghusl of day of Jum`a, the ghusl of the eclipse – when the disc has been entirely eclipsed (lit. burnt) and the man did not know it – and the ghusl of janaba is an obligation (farida), and likewise is the ghusl of menstruation (al-hayd) for al-Sadiq (as) said: The ghusl of janaba and hayd is one. In every ghusl there is a wudu in its beginning except for the ghusl of janaba, for it is an obligation and when two obligations (fardan) convene then the greater of them suffices for the lesser of them.
والغسل في سبعة عشر موطنا: غسل ليلة سبع عشرة من شهر رمضان، وليلة تسع عشرة، وليلة إحدى وعشرين، وليلة ثلاث وعشرين، وللعيدين، وعند دخول الحرمين، وعند الاحرام، وغسل الزيارة، وغسل الدخول إلى البيت، ويوم التروية، ويوم عرفة، وغسل الميت، وغسل من غسل ميتا أو كفنه أو مسه بعد ما يبرد، وغسل يوم الجمعة، وغسل الكسوف إذا احترق القرص كله ولم يعلم به الرجل، وغسل الجنابة فريضة، وكذلك غسل الحيض، لان الصادق (عليه السلام) قال: (غسل الجنابة والحيض واحد)، وكل غسل فيه وضوء في أوله إلا غسل الجنابة، لانه فريضة، وإذا اجتمع فرضان فأكبرهما يجزي عن أصغر هما.
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