hadith
870
۞
Imam al-Sadiq (AS) when asked by Abu Shakir al-Dayssni, ‘What is the proof that you have a creator? The Imam (AS) answered, ‘I found within myself that there can only be one of two possibilities, that either I created everything myself or that someone other than me created, so if I created, then that can only mean one of two possibilities, either I created and that thing was in existence beforehand or I created it from non-existence, so if I created and that thing was already in existence beforehand then it is free of any need to be created by the fact that it already exists. If the thing was in non-existence then surely you know that non-existence cannot bring about anything into existence. Thus, the third meaning affirms that I have a creator and He is Allah, the Lord of the Worlds. Then Abu Shakir had no response to the Imam (AS) so he stood up and left.
الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ لمّا سألَهُ أبو شاكرٍ الدَّيْصانيُّ : ما الدّليلُ على أنّ لكَ صانِعاً ؟ ـ : وَجَدتُ نَفْسي لا تَخْلو مِن إحْدى جِهَتَينِ : إمّا أنْ أكون صَنَعْتُها أنا أو صَنَعَها غَيري ؛ فإن كنتُ صَنَعتُها أنا فلا أخْلو مِن أحدِ مَعْنَيَينِ ، إمّا أنْ أكونَ صَنَعتُها وكانتْ مَوجودَةً أو صَنَعْتُها وكانتْ مَعْدومَةً ، فإنْ كنتُ صَنَعْتُها وكانتْ مَوجودةً فَقَدِ اسْتَغْنَتْ بوجودِها عن صَنْعَتِها ، و إن كانتْ مَعْدومَةً فإنّكَ تَعلمُ أنّ المَعْدومَ لا يُحْدِثُ شَيئاً ، فقد ثَبَتَ المَعنى الثّالثُ أنّ لي صانِعاً وهُو اللّهُ رَبُّ العالَمِينَ ، فقامَ وما أحارَ جَواباً.