Man Lā Yaḥḍuruh al-Faqīh

Chapter on Pre-Emption

Volume 3 Section 35 14 narrations
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Hadith 225
Hadith.3367 - Talhah ibn Zayd narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), peace be upon them
"Indeed, the Messenger of Allah (swt) (peace be upon him and his family) ruled in favor of preemption (shufah) as long as the property had not been inherited, meaning divided."
3367 - رَوَى طَلْحَةُ بْنُ زَيْدٍ عَنِ اَلصَّادِقِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ
"أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَضَى بِالشُّفْعَةِ مَا لَمْ تُوَرَّفْ يَعْنِي تُقْسَمْ ".
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Hadith 226
Hadith.3368 - Uqbah ibn Khalid narrated from Abu Abdillah (as): "The Messenger of Allah (swt) (peace be upon him and his family) ruled in favor of preemption (shufah) between partners in lands and houses, and He (sw) said
'There is no harm and no harming (la darar wa la dirar).'"
3368 - وَ رَوَى عُقْبَةُ بْنُ خَالِدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ
"قَضَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِالشُّفْعَةِ بَيْنَ اَلشُّرَكَاءِ فِي اَلْأَرَضِينَ وَ اَلْمَسَاكِنِ وَ قَالَ "لاَ ضَرَرَ وَ لاَ إِضْرَارَ" ".
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Hadith 227
Hadith.3369 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When the landmarks are established and the boundaries are defined, there is no preemption (shufah). And there is no preemption except for a partner who has not divided (the property)."
3369 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "إِذَا أُرِّفَتِ اَلْأُرَفُ وَ حُدَّتِ اَلْحُدُودُ فَلاَ شُفْعَةَ وَ لاَ شُفْعَةَ إِلاَّ لِشَرِيكٍ غَيْرِ مُقَاسِمٍ ".
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Hadith 228
Hadith.3370 - Isma'il ibn Muslim narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said
"The right of pre-emption is according to the number of men."
3370 - وَ رَوَى إِسْمَاعِيلُ بْنُ مُسْلِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ قَالَ
قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "اَلشُّفْعَةُ عَلَى عَدَدِ اَلرِّجَالِ".
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Hadith 229
Hadith.3371 - In the narration of Talhah ibn Zayd from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said
"The right of pre-emption is according to the number of men."
3371 - وَ- فِي رِوَايَةِ طَلْحَةَ بْنِ زَيْدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ قَالَ
قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ الشُّفْعَةُ عَلَى عَدَدِ الرِّجَالِ.
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Hadith 230
Hadith.3372 - Imam (as) said: "There is no preemption (shufah) for a Jew or a Christian, and preemption is only for a partner who has not yet divided."
3372 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "لَيْسَ لِلْيَهُودِيِّ وَ اَلنَّصْرَانِيِّ شُفْعَةٌ وَ لاَ شُفْعَةَ إِلاَّ لِشَرِيكٍ غَيْرِ مُقَاسِمٍ".
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Hadith 231
Hadith.3373 - In the narration of Talhah ibn Zayd from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said
"Preemption (shufah) is not inherited."
3373 - وَ فِي رِوَايَةِ طَلْحَةَ بْنِ زَيْدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ قَالَ
قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "اَلشُّفْعَةُ لاَ تُورَثُ".
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Hadith 232
Hadith.3374 - In the narration of Al-Sakooni from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) from his forefathers from Imam Ali ibn Abi Talib (as), who said that the
Messenger of Allah (swt) (peace be upon him and his family) said: "There is no preemption (shufah) in a ship, nor in a river, nor in a road, nor in a mill, nor in a bathhouse."
3374 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ
قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "لاَ شُفْعَةَ فِي سَفِينَةٍ وَ لاَ فِي نَهَرٍ وَ لاَ فِي طَرِيقٍ وَ لاَ فِي رَحًى وَ لاَ فِي حَمَّامٍ".
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Hadith 233
Hadith.3375 - Imam Ali ibn Abi Talib (as) said: "The guardian of the orphan is in the position of his father; he takes the preemption (shufah) for him if he has a desire for it." Imam Ali ibn Abi Talib (as) also said: "The absentee has the right of preemption (shufah)."
3375 - وَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "وَصِيُّ اَلْيَتِيمِ بِمَنْزِلَةِ أَبِيهِ يَأْخُذُ لَهُ اَلشُّفْعَةَ إِذَا كَانَتْ لَهُ رَغْبَةٌ" قَالَ عَلَيْهِ اَلسَّلاَمُ "لِلْغَائِبِ اَلشُّفْعَةُ".
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Hadith 234
Hadith.3376 - Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) said: "When the shares are divided, the right of preemption (shufah) is annulled."
3376 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "إِذَا وَقَعَتِ اَلسِّهَامُ اِرْتَفَعَتِ اَلشُّفْعَةُ".
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Hadith 235
Hadith.3377 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about preemption (shufah)-to whom it applies, in what cases it is valid, and whether it applies to animals. Imam (as) replied: "Preemption is obligatory in everything-be it animals, land, or goods-if the property is shared between two partners and one of them sells his share. In such a case, his partner has more right to it than anyone else. However, if there are more than two partners, then none of them has a right to preemption."
3377 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلشُّفْعَةِ لِمَنْ هِيَ وَ فِي أَيِّ شَيْءٍ هِيَ وَ هَلْ تَكُونُ فِي اَلْحَيَوَانِ شُفْعَةٌ وَ كَيْفَ هِيَ قَالَ "اَلشُّفْعَةُ وَاجِبَةٌ فِي كُلِّ شَيْءٍ مِنْ حَيَوَانٍ أَوْ أَرْضٍ أَوْ مَتَاعٍ إِذَا كَانَ اَلشَّيْءُ بَيْنَ شَرِيكَيْنِ لاَ غَيْرِهِمَا فَبَاعَ أَحَدُهُمَا نَصِيبَهُ فَشَرِيكُهُ أَحَقُّ بِهِ مِنْ غَيْرِهِ فَإِنْ زَادَ عَلَى اَلاِثْنَيْنِ فَلاَ شُفْعَةَ لِأَحَدٍ مِنْهُمْ".
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Hadith 236
Hadith.3378 - Ahmad ibn Muhammad ibn Abi Nasr narrated from Abdullah ibn Sinan who said
I asked Imam (as) about a slave owned jointly by partners, and one of them wanted to sell his share. Imam (as) said: "He may sell it." I then asked: "What if there were only two partners, and one of them wanted to sell his share, but when he proceeded with the sale, his partner said to him, 'Give it to me instead'?" Imam (as) replied: "The partner has more right to it." Then Imam (as) said: "There is no preemption (shufah) in animals except when there is only one partner involved."
3378 - أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ قَالَ
سَأَلْتُهُ عَنْ مَمْلُوكٍ بَيْنَ شُرَكَاءَ أَرَادَ أَحَدُهُمْ بَيْعَ نَصِيبِهِ قَالَ "يَبِيعُهُ" قَالَ قُلْتُ فَإِنَّهُمَا كَانَا اِثْنَيْنِ فَأَرَادَ أَحَدُهُمَا بَيْعَ نَصِيبِهِ فَلَمَّا أَقْدَمَ عَلَى اَلْبَيْعِ قَالَ لَهُ شَرِيكُهُ أَعْطِنِي قَالَ "هُوَ أَحَقُّ بِهِ" ثُمَّ قَالَ عَلَيْهِ اَلسَّلاَمُ "لاَ شُفْعَةَ فِي حَيَوَانٍ إِلاَّ أَنْ يَكُونَ اَلشَّرِيكُ فِيهِ وَاحِداً".
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Hadith 237
Hadith.3379 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Abu Abdullah (as): Regarding a man who bought a house using slaves, goods, fabric, and jewels. Imam (as) said
"There is no preemption (shufah) for anyone in this case."
3379 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ
فِي رَجُلٍ اِشْتَرَى دَاراً بِرَقِيقٍ وَ مَتَاعٍ وَ بَزٍّ وَ جَوْهَرٍ فَقَالَ "لَيْسَ لِأَحَدٍ فِيهَا شُفْعَةٌ".
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Hadith 238
Hadith.3380 - Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah from Abu Basir from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as)
I asked him about a man who married a woman with the condition of giving her a house in his property, and he had partners in that property. Imam (as) said: "It is permissible for him and her, and none of the partners have any right of preemption (shufah) against her."
3380 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ
سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ اِمْرَأَةً عَلَى بَيْتٍ فِي دَارٍ لَهُ وَ لَهُ فِي تِلْكَ اَلدَّارِ شُرَكَاءُ قَالَ "جَائِزٌ لَهُ وَ لَهَا وَ لاَ شُفْعَةَ لِأَحَدٍ مِنَ اَلشُّرَكَاءِ عَلَيْهَا".
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