The Dead Bodies of Men, Women, Children and Slaves (For such Ahadith about an act or issue of the five categories of deeds of the quality of Wujub (Obligatory), Hurmat (Prohibited), Istihbab (Preference), Kirahat (Detestability) or Ibahah (Permissibility) one must consult fatwas of one’s Mujtahid.)

“I once asked him (the Imam) (a.s.), about performing Salah (prayer) for the dead bodies of men and women. He (the Imam) said, ’The dead bodies of men are placed near men and those of women behind the (dead) men.”’

“When abu ‘Abd Allah (a.s.), performed Salah (prayer) for a deceased man and a deceased woman, he (the Imam) would set forward woman, then the man. In the case of a slave and a free person, he (the Imam) would set forward the slave, then the free: and in the case of grown up and a minor, he set forward the minor then the grown up.”

“About the case of the dead bodies of men, children and women, abu ’Abd Allah (a.s.), has said, ‘Women are placed first from the direction of al-Qiblah (al-Ka‘bah). Then the children, and then men are placed, and the Imam stands next to the dead bodied of men.’”

“I once asked abu ‘Abd Allah (a.s.), about the case of the dead bodies of men and women collected together. He (the Imam) said, ‘The dead bodied of men are placed first, according to the book of Ali (a.s.).’”