Hadith 232
۞
232. A number of our companions, from Sahl Bin Ziyad, from Bakr Bin Saleh, from Suleyman Bin Ja’far Al-Ja’fary who said
I heard Abu Al-Hassan Musa (asws) saying: ‘To cure the toothache, take colocynth (a bitter fruit), peel it, then extracts its oil. So if the tooth has a cavity, apply the drops by cotton, place it inside the cavity and lie down upon the back. He should do this for three nights. And if the tooth does not have a cavity to it and it has a smell to it, apply the drops in each side of that tooth during the night. Every night two or three drops. He would be free (cured) by the Permission of Allah (azwj)’. He (the narrator) said, ‘And I heard him (asws) saying: ‘For the pain in the mouth and the blood which comes out from the teeth, and the ulcers and the redness which takes place in the mouth, take damp colocynth which has turned yellow, place it in a pot of clay, pierce its head and enter a knife inside it. Then gently rub its sides, then pour over it dates and vinegar, and it would be intensely bitter. Then place it upon the fire and boil it intensely. Then take from it all that can be carried by his finger, rub it in his mouth, and gargle with the vinegar. If he likes he can transfer what is in the colocynth into a bottle or bowl. And when all that becomes less, he can refill it with vinegar, and he would be free from all that, Allah (azwj) Willing’.
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ الْجَعْفَرِيِّ قَالَ
سَمِعْتُ أَبَا الْحَسَنِ مُوسَى (عليه السلام) يَقُولُ دَوَاءُ الضِّرْسِ تَأْخُذُ حَنْظَلَةً فَتُقَشِّرُهَا ثُمَّ تَسْتَخْرِجُ دُهْنَهَا فَإِنْ كَانَ الضِّرْسُ مَأْكُولًا مُنْحَفِراً تُقَطِّرُ فِيهِ قَطَرَاتٍ وَ تَجْعَلُ مِنْهُ فِي قُطْنَةٍ شَيْئاً وَ تَجْعَلُ فِي جَوْفِ الضِّرْسِ وَ يَنَامُ صَاحِبُهُ مُسْتَلْقِياً يَأْخُذُهُ ثَلَاثَ لَيَالٍ فَإِنْ كَانَ الضِّرْسُ لَا أَكْلَ فِيهِ وَ كَانَتْ رِيحاً قَطِّرْ فِي الْأُذُنِ الَّتِي تَلِي ذَلِكَ الضِّرْسَ لَيَالِيَ كُلَّ لَيْلَةٍ قَطْرَتَيْنِ أَوْ ثَلَاثَ قَطَرَاتٍ يَبْرَأُ بِإِذْنِ اللَّهِ قَالَ وَ سَمِعْتُهُ يَقُولُ لِوَجَعِ الْفَمِ وَ الدَّمِ الَّذِي يَخْرُجُ مِنَ الْأَسْنَانِ وَ الضَّرَبَانِ وَ الْحُمْرَةِ الَّتِي تَقَعُ فِي الْفَمِ تَأْخُذُ حَنْظَلَةً رَطْبَةً قَدِ اصْفَرَّتْ فَتَجْعَلُ عَلَيْهَا قَالَباً مِنْ طِينٍ ثُمَّ تَثْقُبُ رَأْسَهَا وَ تُدْخِلُ سِكِّيناً جَوْفَهَا فَتَحُكُّ جَوَانِبَهَا بِرِفْقٍ ثُمَّ تَصُبُّ عَلَيْهَا خَلَّ تَمْرٍ حَامِضاً شَدِيدَ الْحُمُوضَةِ ثُمَّ تَضَعُهَا عَلَى النَّارِ فَتُغْلِيهَا غَلَيَاناً شَدِيداً ثُمَّ يَأْخُذُ صَاحِبُهُ مِنْهُ كُلَّمَا احْتَمَلَ ظُفُرُهُ فَيَدْلُكُ بِهِ فِيهِ وَ يَتَمَضْمَضُ بِخَلٍّ وَ إِنْ أَحَبَّ أَنْ يُحَوِّلَ مَا فِي الْحَنْظَلَةِ فِي زُجَاجَةٍ أَوْ بَسْتُوقَةٍ فَعَلَ وَ كُلَّمَا فَنِيَ خَلُّهُ أَعَادَ مَكَانَهُ وَ كُلَّمَا عَتَقَ كَانَ خَيْراً لَهُ إِنْ شَاءَ اللَّهُ. [شَكَّ عَبْدُ الرَّحْمَنِ] ثُمَّ قَالَ يَا عَبْدَ الرَّحْمَنِ هَذَا حِسَابٌ إِذَا حَسَبَهُ الرَّجُلُ وَ وَقَعَ عَلَيْهِ عَرَفَ الْقَصَبَةَ الَّتِي فِي وَسَطِ الْأَجَمَةِ وَ عَدَدَ مَا عَنْ يَمِينِهَا وَ عَدَدَ مَا عَنْ يَسَارِهَا وَ عَدَدَ مَا خَلْفَهَا وَ عَدَدَ مَا أَمَامَهَا حَتَّى لَا يَخْفَى عَلَيْهِ مِنْ قَصَبِ الْأَجَمَةِ وَاحِدَةٌ.
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prophetic-medicine