Narrator

ميمون

Maymun

Maymun kept company with al-Bāqir (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Bāqir (ʿa)

Written about in 1 books, 1 entries

In this collection

7 narrations 100% of them in Al-Tawḥīd 3 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched

ميمون

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Al-Tawḥīd 7

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Guidance and Misguidance 3 Divine Decree 2 Divine Transcendence 2 Names of God 1 Throne of God (Arsh/Kursi) 1

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hadith 529

8. My father (RA) said: `Abd Allah ibn Ja`far al-Himyari said, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of al-Hajjal, on the authority of Tha`labah ibn Maymun, on the authority of `Abd al-A`la ibn A`yun that

I asked Abu `Abd Allah al-Sadiq (AS) whether a person who knows nothing has any responsibility. He (AS) replied, “No.”

8 - حدثنا أبي رحمه الله، قال: حدثنا عبد الله بن جعفر الحميري، عن أحمد ابن محمد بن عيسى، عن الحجال، عن ثعلبة بن ميمون، عن عبد الأعلى بن أعين قال

سألت أبا عبد الله عليه السلام عمن لم يعرف شيئا هل عليه شئ؟ قال: لا .

hadith 524

3. Muhammad ibn `Ali Majilwayh (RA) said, on the authority of his paternal uncle Muhammad ibn Abu al-Qasim, on the authority of Ahmad ibn Abu `Abd Allah, on the authority of Ibn Fuddal, on the authority of Tha`labah ibn Maymun, on the authority of Hamzah ibn al-Tayyar that Abu `Abd Allah al-Sadiq (AS) said

“Verily, Allah, the Mighty and High, will hold evidence against the people with what He gave them and made them to recognize.”

3 - حدثنا محمد بن علي ماجيلويه رحمه الله، عن عمه محمد بن أبي القاسم، عن أحمد بن أبي عبد الله، عن ابن فضال، عن ثعلبة بن ميمون، عن حمزة بن الطيار عن أبي عبد الله عليه السلام قال

إن الله عز وجل احتج على الناس بما آتاهم وما عرفهم (١).

hadith 368

4. Ahmad ibn Muhammad ibn Yahya al-`Attar (RA) said, on the authority of his father, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of la-0hajjal, on the authority of Thaa`labah ibn Maymun, on the authority of Zurarah that

I asked Abu `Abd Allah al-Sadiq (AS) about the Word of Allah, the Mighty and High His knowledge extends over the heaves and the earth: Are the heavens and the earth greater than the Throne, or is the Throne greater than the heavens and the earth? He replied, “Nay, the Throne is greater than the heavens, the earth, and the sky as the Throne encompasses everything.”

4 - حدثنا أحمد بن محمد بن يحيى العطار رحمه الله، عن أبيه، عن أحمد بن محمد بن عيسى، عن الحجال، عن ثعلبة بن ميمون، عن زرارة، قال

سألت أبا عبد الله عليه السلام عن قول الله عز وجل: (وسع كرسيه السماوات والأرض) السماوات و الأرض وسعن الكرسي، أم الكرسي وسع السماوات والأرض؟ فقال: بل الكرسي وسع السماوات والأرض والعرش وكل شئ في الكرسي.

hadith 547

7. Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) said: Muhammad ibn al-Hasan alSaffar said: Ahmad ibn Muhammad ibn `Isa said, on the authority of al-Hasan ibn `Ali ibn Fuddal, on the authority of Tha`labah ibn Maymun, on the authority of al-Hasan ibn al-Sayqal, on the authority of Muhammad ibn Muslim, that Abu Ja`far al-Baqir (AS) said

Discuss about anything but the Throne. And discuss about anything other than what is above the Throne. A group once conversed about the Essence of Allah, the Mighty and High. They became so bewildered that when someone called one of them from in front, he would answer from behind, when someone called on of them from behind, they would answer from in front (meaning he lost his sense).

7 - حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله قال: حدثنا محمد بن الحسن الصفار، قال: حدثنا أحمد بن محمد بن عيسى، عن الحسن بن علي بن فضال عن ثعلبة بن ميمون، عن الحسن الصيقل، عن محمد بن مسلم، عن أبي جعفر عليه السلام قال

تكلموا في ما دون العرش ولا تكلموا في ما فوق العرش فإن قوما تكلموا في الله عز وجل فتاهو حتى كان الرجل ينادي من بين يديه فيجيب من خلفه وينادي من خلفه فيجيب من بين يديه.

hadith 418

15. My father and Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) both said: Sa`d ibn `Abd Allah said, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of `Abd Allah ibn Muhammad al-Hajjal al-Asadi, on the authority of Tha`labah ibn Maymun, on the authority of `Abd Al-A`la ibn A`yun, that Abu `Abd Allah al-Sadiq (AS) asked to interpret this verse: Had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by Allah: If we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and Allah knows that they are most surely liars. He (AS) said

“They indeed had the ability. Allah knew that they would have carried out their duty had it been a short and advantageous journey.”

15 - حدثنا أبي، ومحمد بن الحسن بن أحمد بن الوليد رحمهما الله قالا: حدثنا سعد بن عبد الله، عن أحمد بن محمد بن عيسى، عن عبد الله بن محمد الحجال الأسدي، عن ثعلبة بن ميمون، عن عبد الأعلى بن أعين، عن أبي عبد الله عليه السلام

في هذه الآية ﴿لو كان عرضا قريبا وسفرا قاصدا لاتبعوك ولكن بعدت عليهم الشقة وسيحلفون بالله لو استطعنا لخرجنا معكم يهلكون أنفسهم والله يعلم إنهم لكاذبون﴾ أنهم كانوا يستطيعون وقد كان في العلم أنه لو كان عرضا قريبا وسفرا قاصدا لفعلوا.

hadith 525

4. Muhammad ibn `Ali Majilwayh (RA) said, on the authority of his paternal uncle Muhammad ibn Abu al-Qasim, on the authority of Ahmad ibn Abu `Abd Allah, on the authority of Ibn Fuddal, on the authority of Tha`labah ibn Maymun, on the authority of Hamzah ibn al-Tayyar that Abu `Abdillah (AS) was asked to interpret the Word of Allah, the Mighty and High: "It is not for Allah to lead people astray after guiding them. He even makes clear to them what they should guard against." (9:115) He (AS) said

He even makes them recognize what pleases Him and what angers Him. He has also said: "And inspired it with knowledge of evil and piety," (91:8) He (a.s) said: He has explained obligations and prohibitions. He has also said: "Surely We have shown him the way: he may be thankful or unthankful." (76:3) He (a.s.) said: He made us recognize what to accept or to avoid. And concerning the word of the Mighty and High: "And as to Thamud, We should them the right way, but they chose error above guidance." (41:17) He (AS) said: We made them to recognize, but they consciously chose misguidance over guidance.

4 - حدثنا محمد بن علي ماجيلويه رحمه الله، عن عمه محمد بن أبي القاسم، عن أحمد بن أبي عبد الله، عن ابن فضال، عن ثعلبة بن ميمون، عن حمزة بن الطيار، عن أبي عبد الله عليه السلام في قوله الله عز وجل: ﴿وما

كان الله ليضل قوما بعد إذ هديهم حتى يبين لهم ما يتقون﴾ قال: حتى يعرفهم ما يرضيه وما يسخطه، وقال: ﴿فألهمها فجورها وتقويها﴾ قال: بين لها ما تأتي وما تترك، وقال: (إنا هديناه السبيل إما شاكرا وإما كفورا) قال: عرفناه إما آخذا وإما تاركا وفي قوله عز وجل: ﴿وأما ثمود فهديناهم فاستحبوا العمى على الهدى﴾ قال: عرفناهم فاستحبوا العمى على الهدى وهم يعرفون.

hadith 392

2. Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) said: Muhammad ibn al-Hasan alSaffar said on the authority of Ja`far ibn Muhammad ibn `Abd Allah, on the authority of `Abd Allah ibn Maymun al-Qaddah, on the authority of Ja`far ibn Muhammad, that His father, Muhammad al-Baqir (AS), said

I was aid to `Ali (AS), “A man speaks about Divine Will.” He (AS) said: “Call him to me.” The reported says: So he was called to his presence. Thus, Imam `Ali (AS) asked him, “O servant of Allah, did Allah create you out of His Will or out of your will?” He replied, “Out of His own Will.” He (AS) asked, “Does he make you ill when He wishes or when you wish?” He answered, “When He wishes.” He (AS) questioned, “Does He cure you when He wishes or when you wish?” He responded, “When He wishes.” He (AS) enquired, “Does he make you enter (this world) as He wishes or as you wish?” He answered, “As He wishes.” Hence, Ali (AS) said to him, “If you had said other than this, I would have hit your neck.

2 - حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله، قال: حدثنا محمد بن الحسن الصفار، عن جعفر بن محمد بن عبد الله، عن عبد الله بن ميمون القداح، عن جعفر بن محمد، عن أبيه عليهما السلام، قال

قيل لعلي عليه السلام: إن رجلا يتكلم في المشية فقال: ادعه لي، قال: فدعي له، فقال: يا عبد الله خلقك الله لما شاء أو لما شئت؟! قال: لما شاء، قال: فيمرضك إذا شاء أو إذا شئت؟! قال: إذا شاء: قال: فيشفيك إذا شاء أو إذا شئت؟! قال: إذا شاء، قال: فيدخلك حيث شاء أو حيث شئت؟! قال: حيث شاء، قال: فقال علي عليه السلام له: لو قلت غير هذا لضربت الذي فيه عيناك .

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Assembled from 1 entries and 1 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.