جميل

“I once asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah) (a.s.), about the case of a man who divorces his wife in a Hayd (menses)-free period in one place and time three times. He (the Imam) said, ‘It is one.’”

“I once asked abu ‘ Abd Allah (a.s.), if presenting testimony by children is permissible. He (the Imam) said, ‘Yes, in the case of murder his first words are accepted but not his second ones.’”

“I once asked abu ‘Abd Allah (a.s.), about the testimony of a speechless man in the case of murder. He (the Imam) said, ‘His first words are admissible and his second words are not admissible.”’

“About the case of false testimony abu ‘Abd Allah (a.s.), has said, ‘If the asset exists, it must be returned to the owner, otherwise, equal to what of the assets of the man is lost must be paid to him.’”

“I once asked abu ‘Abd Allah (a.s.), about a child if he can testify in the case of murder. He (the Imam) said, ‘His first words are accepted but his second words are not accepted.’”

“About the case of false testimony abu ‘Abd Allah (a.s.), has said, ‘If the asset exists in its substance, it must be returned to its owner, but if it does not exist, then he is responsible for an amount equal to what is lost from the assets of the man.’”

“We asked abu ‘ Abd Allah (a.s.), if testimony of women is acceptable in penalty cases. He (the Imam) said, ‘Only in murder cases it is acceptable. ’Amir al-Mu’minin, Ali (a.s.), would say, “The blood (life) of a Muslim cannot be invalidated.’””

“I once asked one of the two Imam, (abu Ja‘far or abu ‘ Abd Allah), ‘Alayhim al-Salam, about the case of a man who divorces his wife three times in one place and time or [more] when she is clean of Hayd (menses). He (the Imam) said, ‘It is only one.’”

“About the case of witnesses who testify against a man, then retract their testimony when judgment is already issued against the man, they are held responsible for what they have testified to and to compensate, but if judgment is not yet issued, their testimony is made void and the witnesses are not held responsible for anything.’”

“I once asked abu ‘ Abd Allah (a.s.), about the meaning of the words of Allah, most Majestic, most Glorious, ‘. . . two just man from among you or two men from other people. 5 (5:106) He (the Imam) said, ‘The ‘two from you’ means two Muslims, the ‘two from other people 5 means from the followers of the book. 5 He (the Imam) then said, ‘This can happen when a Muslim dies far away from his land where he cannot find two Muslim men, thus he can appoint two taxpayers of the followers of the book who are acceptable among their own people to bear witness to his will."