جميل

he said: "If you leave Mina before sunset, then do not let the morning come upon you except while you are still in Mina."

"If the inner horn is intact, it suffices."

"There is no harm if a man goes to Mecca, performs Tawaf during the days of Mina, and does not stay overnight there."

“I once asked abu ‘Abd Allah (a.s.), about the animal for offering which has a broken horn. He (the Imam) said, ‘If the horn inside is well, then it is sufficient.’”

“Abu ‘Abd Allah (a.s.), has said, ‘In Mina’ begin with slaughtering before shaving, and in al-‘Aqiqah (offering for child-birth) begin with shaving before slaughtering the offering.’”

“Abu Ja‘far (a.s.), ‘has said, ‘Al-Adha’ is for two days after the day of al-Nahr (slaughtering the offering on 10th of Dhu al-Hajjah) and it is one day in the cities/”NOTE: Fatwa best explains Hadith 1-2 of this Chapter.

“One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘Pebbles were thrown on all of them.’ I then asked, ‘Can I throw on all of them?’ He (the Imam) said, ‘No, do you not like to do as I do?”’

“I once asked abu ‘ Abdillah (a.s.), about taking out from Mina the meat of the offering animals. He (the Imam) said, ‘We would say that it must not be taken out of Mina because people needed. Today, however, the number of people has increased, thus it is not harmful to take out of Mina.”

“A man buys an offering animal then slaughters it. Another man passing by recognizes it and says, ‘It is my badanah that was lost yesterday.’ Two people testify in his favor. About such case, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meat belongs to him. As an offering it is not sufficient for neither of them.’ He (the Imam) then said, ‘For this reason there is the Sunnah of ‘al-Tsh‘ar (to mark) or collaring (such as hanging a shove from the neck of the offering animal).’” (Fatwa best explains Hadith 1-8 of this Chapter)

“I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah) (a.s.), about throwing pebbles on the day of al-Nahr (slaughtering the offering) and about why it is only one and why other al-Jamar are not pelted with pebbles on the day of al-Nahr. He (the Imam) said, ‘They used to throw pebbles on them but they stopped it.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, can I then throw pebbles on them all?’ He (the Imam) said, ‘You must not throw pebbles on them all. Do you not like to do what we do?”’

“Abu ‘Abd Allah (a.s.), has said, ‘When there are many al-Budn, one stands in between the two, then marks on the right and then on the left. Never mark before you are ready to assume the state of Ihram because when it is decorated, something placed around its neck or marked, assuming the state of Ihram becomes obligatory upon you and it is like Talbiyah.’”

I said to Abu Abdullah (as): "A man enters Ihram from the Miqat and proceeds on his journey. Then, a day or two later, he purchases a sacrificial camel, marks it, garlands it, and drives it forward. What is the ruling?" Imam (as) said: "If he purchased it before entering the Haram, there is no harm." I asked: "What if he purchased it before reaching the Miqat where he enters Ihram, marked it, and garlanded it? Does what is obligatory upon a Muhrim apply to him at that point?" Imam (as) said: "No. However, when he reaches the Miqat, he should enter Ihram and then mark and garland it. The earlier garlanding does not hold any significance."